International ethics Flashcards

1
Q

What is international ethics about?

A

IE is not concerned with explaining the world but rather with evaluating it and offering guidance about what ought to be done in moral terms.

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2
Q

What are the two questions that lie in the heart of this field?

A

1) Whether ‘outsiders’ should be treated according to the same principles as insiders, as moral equals.
2) Examines what treating outsiders as equals might mean in substantive terms.

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3
Q

What traditions of reasoning are drawn upon in international ethics?

A

Analytical philosophy, specifically deontological and consequentialist approaches to ethics and especially Kantianism and utilitarianism.

Deonotological approaches spell out rules that are always right for everyone to follow because they are right in themselves and not because of the consequences they may produce.

Kantian approaches emphasize rules that are right because they can be, in principle, agreed on by everyone.

Consequentialism judges actions by the desirability of their outcomes.

Utilitarianism judges acts by their expected outcomes in terms of human welfare and the ‘greatest good of the greatest number’.

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4
Q

What are continental philosophy?

A

An abstract decontextualized method which seeks to identify moral rules independet of the values of any particular way of life or perspective. Continental approaches are skeptical of abstract universialism.

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5
Q

What does a poststructuralist think of universialism, liberalism, and cosmopolitanism, as well as taht of statism and the state?

A

They are skeptical about it. They think they justify further domination. Although cosmopolitanism invokes a universal humanity, they argue that it is not universal but a reflection of western, liberal enlightenment ideas.

They argue that concept such as humanity and humanitarianism are used to justify wars and unequal treatments of non-western others.

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6
Q

What does cosmopolitanism, deontologists and utilitarians argue about the moral code?

What does communitarians argue about it?

A

Cosmopolitianism, deontologists, and utilitarianism holds that the moral code is universal and applicable to everyone: because what defines us morally is our humanity.

Communitarians argue that morality is derived from the values of particular communities and is therefore necessarily particular, not universal.

With the advent of globalization, the question becomes whether we should see the people of earth as one community with one moral code, or as a collection of different communities with different moral codes.

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7
Q

explain Kan’ts principle of the categorical imperative.

A

It was his project of perpetual peace between states. It means that humans should be treated as ends in themselves.

The argument is that treating people as ends in themselves requires us to think universally. National borders are morally irrelevant. it recognizes every individuals moral standing.

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8
Q

What is the distinction between moral and institutional cosmopolitanism?

A

The first refers to the acts required of individuals, and the second to the rules that govern societies. Cosmopolitan duties to recognize individual equality apply to individuals as well as to the global institutional/legal order.

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9
Q

What is the distinction between positive and negative duties?

A

Positive duties are duties to act, which may include duties to create a just social order, or duties of assistance (beneficence, mutual aid, humanitarian acts,) The idea of a positive duty underlines the idea of the responsibility to protect.

Negative duties are duties to stop or avoid doing something, usually to avoid unnecessarily harming others.(non-intervention).

A negative duty to cease harming implies only a cessation of action; however some think there should be a positive duty to prevent other harms occurring, as well as duties of compensation or redress. (global poverty)

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10
Q

Linklater argues that it helps to think about cosmopolitanism in three ways, what are these?

A

1) bilateral relationships: what ‘we’ do to ‘them’ and vice versa. 2) Third-party relationships; what they do to each other. 3) Global relationships: what we all do to each other.

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11
Q

what is statism?

A

the view that states provide the boundaries of our moral concern and are ethichal agents in their own right.

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12
Q

What does ‘thick’ cosmopolitanism emphasize?

A

it emphasize extensive positive (ie. justie and aid) and negative (ie. non-harming) duties across borders and theses duties dominate discussion of global distributive justice.

It emphasize institutional duties and envision a radically transformed global order in which states all states conform to global justice.

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13
Q

What does ‘thin’ cosmopolitanism (or statism) emphasize?

A

They argue that people have at most only minimal duties not to harm, to aid in case of emergency, and to help uphold minimal human rights standards.

They usually defend the state as a means to realize national and communal self-determination and autonomy.

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14
Q

How does realists view morality in this regard?

A

the only viable ethics are those of self-interest and survival. Self-help is a moral duty and not just a practical necessity. Even if it is to bomb a neutral country.

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15
Q

How are realists vulnerable in their reasoning on morality?

A

Not every choice that states face is between survival and destruction, rather than, say advantage or disadvantage. It does not stand to reason that seeking advantage allow the statesperson to opt out of conventional morality in the same way that survival might.

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16
Q

There are three main views regarding global poverty, which are they?

A

1) The utilitarian argument in favour of demanding individual positive duties of assistance. 2) the global egalitarian argument for a globally just distributive system. 3) the sufficientarian argument that states have minimal positive duties to aid but not to ensure global equality.

17
Q

What is the singer solution?

A

“globalization means that we should value equality…at the global level, as much as we value political equality within one society.” He argues for a comprehensive principle of assistance where “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance we ought, morally, to do it”.

  • child drowning.
  • clothes muddy.
  • we should give percentage of salary
18
Q

What is liberal institutional cosmopolitanism?

A

Global interdependence generates a duty to create a globally just institutional scheme in which all people everywhere enjoy the same basic rights and duties and have an equal chance to lead a full life. All people benefit equally from participation in the world economy.

19
Q

What is global egalitarianism?

A

The basic structure of international order should be governed by cosmopolitan principles focused on the inequalities between individuals rather than states.

20
Q

What is the thin cosmopolitan view on global egalitarianism?

A

There is no deep consensus or shared sense of community or destiny upon which to ground universally applicable norms of distributive justice. There is therefore no state that can compare to the domestic state.

21
Q

What is Pogge’s solution?

A

He emphasizes the causal relationship between the wealth of the rich and the poverty of the poor. The rules of the international order actively disadvantage certain sectors of the world’s population and that the most powerful states are violating the rights of the world’s poor.

Pogge argues that negative duties not to harm others give rise to positive duties to design a just international order in such a way that the most needy benefit.

No one should be unable to meet their basic requirements for survival, nor should they suffer disproportionately from lack of material resources.

22
Q

What is the just war tradition’s main focus?

A

to set guidelines for determining and judging whether and when a state may recourse to war and how it may fight that war.

23
Q

What is jus ad bellum? What is jus in bello? What is jus post bellum?

A

Justice of war, refers to the occasion of going to war. Justice in war (in bello) refers to the means, the weapons, and tactics employed by a military in warfare. Justice after war (post bellum) refers to conditions which follow the war.

24
Q

What is the only acceptable justification for war?

A

The defense of individual state sovereignty and, arguably, the defense of the principle of a society of states itself.

25
Q

How does a realist look upon the just war tradition?

A

The just war tradition imposes unjustifiable limits on statecraft. Any means must be used to achieve the ends of the state. Necessity overrides ethics.

26
Q

What is the most controversial element of the just war tradition?

A

The principle of double effect. It is premissible for non-combatants to be killed as long as they are not targeted and instead are ‘collateral damage’.