Interactionism & Labelling Theory Flashcards
Moral Entrepreneur
Becker argues they are people who lead a moral crusade to change the law.
Juvenile Delinquency
Platt argues that this was created by a campaign by upper-class Victorian moral entrepreneurs to separate young ‘juveniles’
The negotiation of justice
Circourel found that typifications of officers resulted in a class bias which was also found in other agents of social control.
Official Crime Statistics: Interactionists
Interactionists see the official crime statistics as socially constructed
Stages in the social construction of crime
- Suspect stopped by the police
- Arrested
- Charged
- Prosecuted
- Convicted
- Sentenced
The dark Figure Of Crime
We don’t know for certain how much crime goes undetected, unreported, and unrecorded
Primary deviance
Lemert (1951) primary deviance refers to deviant acts that have not been publically labeled, & it is pointless to seek the causes of it.
Secondary Deviance
Lemert (1951) argues that secondary deviance refers to the result of a societal reaction (labelling). Being caught and publicly labelled can lead to stigmatisation and shame, which is then because of one’s master status.
Master Status
This is a controlling identity which overrides all others due to secondary labelling, in the eyes of the world he is seen as an outsider, a thief, or a junkie
Further Deviance
Lemert refers to the further deviance that results from acting out the label as secondary deviance
Deviant Career
Secondary deviance is likely to provoke an ‘outsider’ status leading to more deviance as no one will employ and ex-convict leading them to join deviant subcultures that offer deviant career opportunities.
Deviance Amplification Spiral
Labelling theorists use to describe a process in which the attempt to control deviance leads to an increase in the level of deviance.
Folk Devils & Moral Panics
Stanley Cohen’s study of the societal reaction of ‘mods and rockers’
Disintegrative Shaming
Braithwaite (1989) not only the crime but also the criminal, is labelled as bad and the offender is excluded from society
Reintegrative Shaming
Braithwaite (1989) labels the act but not the actor as ‘he has done a bad thing, but is not a bad person.’