Intellectual History Flashcards

1
Q

‘some historical explanation…

A

of Hobbes’ views’ - Howard Warrander, The Political Philosophy of Hobbes (1957)

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2
Q

‘To adduce historical evidence…

A

for the view that Hobbes intended his work for a contemporary Christian audience’ is ‘to confuse the issue’ - Howard Warrander, The Political Philosophy of Hobbes (1957)

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3
Q

‘that he intended…

A

to write for all time’ - Howard Warrander, The Political Philosophy of Hobbes (1957)

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4
Q

‘Metaphoric’ action of…

A

‘writing between the lines’ - Leo Strauss, Persecution and the Act of Writing (1952)

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5
Q

‘His most original…

A

thoughts are hidden rather than shown forth’ - Leo Strauss, The Political Philosophy of Hobbes: Its Basis and Genesis (1936)

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6
Q

‘analagous to that…

A

of analytical chemistry’ - Arthur Lovejoy, The Great Chain of Being (1936)

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7
Q

‘most philosophic systems…

A

are original or distinctive rather in their patterns than in their components’ - Arthur Lovejoy, The Great Chain of Being (1936)

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8
Q

‘foolish to fancy…

A

that any philosophy can transcend its present world’ - Georg Hegel, Philosophy of Right (1821)

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9
Q

‘States, nations, and individuals…

A

are all the time the unconscious tools of the world mind’ - George Hegel, Philosophy of Right (1821)

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10
Q

‘did not lose its…

A

popularity because it was absurd, but because its work was done’ - John Neville Figgis, The Divine Right of Kings (1896)

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11
Q

‘no system of politics…

A

can be immutable… a universal theory of the state is a chimera’ - John Neville Figgis, The Divine Right of Kings (1896)

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12
Q

‘the method of Whig historians…

A

is apparently to isolate the phenomenon and to observe it in vacuo’ - John Neville Figgis, The Divine Right of Kings (1896)

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13
Q

‘the theory of natural…

A

rights is the old theory of Divine Right disguised’ - John Neville Figgis, The Divine Right of Kings (1896)

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14
Q

What, according to Figgis, did Hobbes draw from?

A

Continental French theories opposing the Divine Right, notably Bodin

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15
Q

What, according to Figgis, did John Locke’s thought represent?

A

The adaptation of divine right through natural right into contractual theory

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16
Q

‘the differences between…

A

[Plato and Hobbes’ definitions of the state] were not superficial but went down to essentials’ - R.G. Collingwood, Autobiography (1939)

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17
Q

‘what even the best…

A

and wisest of those who are engaged in politics are trying to do has altered’ - R.G. Collingwood, Autobiography (1939)

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18
Q

‘all history…

A

is the history of thought’ - R.G. Collingwood, The Idea of History (1946)

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19
Q

‘political life itself…

A

sets the main problems for the political theorist’ - Quentin Skinner, Foundations of Modern Political Thought, vol.1 (1978)

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20
Q

Vindiciae Contra Tyrannos (1579) as ‘a recogniseably…

A

modern, secularised thesis’ - Quentin Skinner, Foundations of Modern Political Thought, vol.2 (1978)

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21
Q

In which book chapter did John Coffey argue that Skinner’s atheism had blinded him to religious assumptions in the past?

A

John Coffey, ‘Quentin Skinner and the Religious Dimension of Early Modern-Political Thought’ (2009)

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22
Q

Which article criticised Skinners methodology as focusing on contentions rather than [religious] consensuses?

A

David Wooton, ‘The Fear of God in Early Modern Political Theory’ (1983)

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23
Q

Which book criticised Skinners dismissal of Calvinist theory of revolution; ‘strictly speaking no such entity exists’, ‘little of their ideology is distinctly Calvinist’;?

A

Carlos Eire, War Against the Idols (1986)

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24
Q

‘secular Lockean liberals… [are]…

A

the heirs of the egalitarian promise of Calvinism’ - John Dunn, The Political Thought of John Locke (1969)

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25
Q

What did J.G.A. Pocock write in his ‘Advice to Readers’, Barbarism and Religion, vol.5 (2010)?

A

That they should not consider Christianity ‘obselete or false’

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26
Q

‘English political debate…

A

is recurrently subordinate to English political theology’ - J.G.A Pocock, ‘A Discourse on Sovereignty’ in Political Discourse in Early Modern Britain (1993)

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27
Q

‘[Hobbes] exercised a…

A

very great influence on all subsequent political thought… especially on Locke’ - Leo Strauss, Natural Right and History (1953)

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28
Q

‘It is on the basis…

A

of Hobbes’ view of the law of nature that Locke opposes Hobbes’ conclusions’ - Leo Strauss, Natural Right and History (1953)

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29
Q

What did Peter Laslett do in his edition of the Two Treatises on Government?

A

Identified the First Treatise as a sentence by sentence refutation of Robert Filmer’s Patriarcha (1680)

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30
Q

Which scholar of Robert Filmer credits Peter Laslett as rescuing him from ‘the condescension of posterity’?

A

Cesare Cuttica, Sir Robert Filmer and the Patriotic Monarch (2012)

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31
Q

Which work deals with Hobbes’ reception?

A

Jon Parkin, Taming the Leviathan (2007)

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32
Q

Which non-elite sources are used in Jon Parkin, Taming the Leviathan (2007)?

A
  • Sermons by Samuel Parker
  • Satirical Pamphlets by John Eachard
  • Plays by John Dryden
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33
Q

Which anthology collects sources on Locke’s reception?

A

Mark Goldie, The Reception of Locke’s Politics (1999)

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34
Q

Which non-elite sources did Mark Goldie cite in the introduction of The Reception of Locke’s Politics (1999)?

A

Childrens books, stage comedies, novels of Samuel Richardson, legal defence of the Jacobin Thomas Hardy (1794) on treason charges

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35
Q

Which work was seminal for the study of mid-17th century English sects?

A

Christopher Hill, The World Turned Upside Down (1972)

36
Q

‘The Agreements of the People…

A

were social contracts’ - Iain Hampshire-Monk, ‘The Political Theory of the Levellers’ (1976)

37
Q

‘Nothing quite like…

A

this [Leveller] conjunction had been asserted before’ - Harro Höpfl & Martyn Thompson, ‘The History of Contract as a Motif in Political Thought’ (1979)

38
Q

Which work examined Diggers and Levellers alongside Machiavellian and Harringtonian republicanism?

A

Christopher Pierson, Just Property, vol.1 (2013)

39
Q

‘I propose an understanding…

A

of the Levellers which places them centrally in the constitutional and political events of the time’ - Denis Galligan, Constitutions and the Classics (2014)

40
Q

Why did Denis Galligan consider the Levellers worthy of study?

A

Their genuinely developmental vision of the constitution as ‘a social form comprised of ideas, concepts, and rules’

41
Q

How did J.G.A. Pocock view the Levellers in the Ancient Constitution and the Feudal Law (1957)?

A

As very much within the English Liberties tradition with strong shades of ‘anti-Normanism’

42
Q

Which engraver produced the frontispiece for Leviathan under the direction of Hobbes?

A

Abraham Bosse

43
Q

Which German article provides a good early example of the use of visual intellectual history?

A

Reinhard Brandt, ‘Das Titelblatt des Leviathan’ (1987)

44
Q

Which article saw Hobbes’ sovereign portrayed as a sea monster (thus giving insights into his attitude toward state terror and usurpation)?

A

Magnus Kristiansson & Johan Tralau, ‘Hobbes’ Hidden Monster’ (2014)

45
Q

Which CIH blog post connected the Leviathan frontispiece to debates on Cartesian epistemology?

A

Esben Korsgaard Rasmussen, ‘Thomas Hobbes and the Rejection of Objective Being’ (2023)

46
Q

Which book contains a chapter on ‘Hobbes and the Humanist Frontispiece’ - arguing that visual and metaphoric communication shows the continuity of humanist modes in Hobbes work?

A

Quentin Skinner, From Humanism to Hobbes (2018)

47
Q

TH (51)

A

Thomas Hobbes, Leviathan (1651)

48
Q

JL (89)

A

John Locke, Two Treatises of Government (1689)

49
Q

Which additional examples of 17th century contractualist theory are there?

A

Henry Parker, Jus Populi (1644)
John Milton, The Tenure of Kings and Magistrates (1649)
Algernon Sidney, Discourses Concerning Government (1698) [written in the 1680s]

50
Q

PL ed (60)

A

John Locke, Two Treatises of Government, Peter Laslett (ed.) (1960)

51
Q

JD (69)

A

John Dunn, The Political Thought of John Locke (1969)

52
Q

JP (57)

A

J.G.A Pocock, The Ancient Constitution and the Feudal Law (1957)

53
Q

QS (66)

A

Quentin Skinner, ‘The Ideological Context of Hobbes’ Political Thought’ (1966)

54
Q

QS (98)

A

Quentin Skinner, Liberty before Liberalism (1998)

55
Q

HW (57)

A

Howard Warrander, The Political Philosophy of Hobbes (1957)

56
Q

LS (52)

A

Leo Strauss, Persecution and the Act of Writing (1952)

57
Q

LS (36)

A

Leo Strauss, The Political Philosophy of Thomas Hobbes: Its Basis and Its Genesis (1936)

58
Q

AL (36)

A

Arthur Lovejoy, The Great Chain of Being (1936)

59
Q

GH (21)

A

Georg Hegel, Philosophy of Right (1821)

60
Q

GH (37)

A

Georg Hegel, Lectures on the Philosophy of History (1837)

61
Q

JF (96)

A

John Neville Figgis, The Divine Right of Kings (1896)

62
Q

RC (39)

A

R.G. Collingwood, Autobiography (1939)

63
Q

RC (46)

A

R.G. Collingwood, The Idea of History (1946)

64
Q

QS (78)

A

Quentin Skinner, Foundations of Modern Political Thought (1978)

65
Q

JC (09)

A

John Coffey, ‘Quentin Skinner and the Religious Dimension of Early Modern Political Thought’ in Seeing Things Their Way (2009)

66
Q

CE (86)

A

Carlos Eire, War against the Idols (1986)

67
Q

QS (80)

A

Quentin Skinner, ch. ‘The Origins of the Calvinist Theory of Revolution’ (1980)

68
Q

DW (83)

A

David Wooton, ‘The Fear of God in Early Modern Political Theory’ (1983)

69
Q

JP (10)

A

J.G.A. Pocock, Barbarism and Religion, vol.5 (2010)

70
Q

JP (93)

A

J.G.A. Pocock, ‘A Discourse on Sovereignty’ in Political Discourse in Early Modern Britain (1993)

71
Q

LS (53)

A

Leo Strauss, Natural Right and History (1953)

72
Q

CC (12)

A

Cesare Cuttica, Sir Robert Filmer and the Patriotic Monarch (2012)

73
Q

JP (07)

A

Jon Parkin, Taming the Leviathan (2007)

74
Q

MG (99)

A

Mark Goldie, The Reception of Locke’s Politics (1999)

75
Q

CH (72)

A

Christopher Hill, The World Turned Upside Down (1972)

76
Q

IHM (76)

A

Iain Hampshire-Monk, ‘The Political Theory of the Levellers’ (1976)

77
Q

HH MT (79)

A

Harro Höpfl & Martyn Thompson, ‘The History of Contract as a Motif in Political Thought’ (1979)

78
Q

CP (13)

A

Christopher Pierson, Just Property, vol.1 (2013)

79
Q

DG (14)

A

Denis Galligan, Constitutions and the Classics (2014)

80
Q

JP (57)

A

J.G.A. Pocock, Ancient Constitution and the Feudal Law (1957)

81
Q

RB (87)

A

Reinhard Brandt, ‘Das Titelblatt des Leviathan’ (1987)

82
Q

QS (18)

A

Quentin Skinner, From Humanism to Hobbes (2018)

83
Q

MK JT (14)

A

Magnus Kristiansson & Johan Tralau, ‘Hobbes Hidden Monster’ (2014)

84
Q

EKR (23)

A

Esben Korsgaard Rasmussen, Thomas Hobbes and the Rejection of Objective Being (2023)

85
Q

In which book did Quentin Skinner find a ‘recogniseably modern, secularised thesis’?

A

Vindicae Contra Tyrannos (1579)