Inscriptions Flashcards
What can we learn from inscriptions (excluding those of coins) about Roman religion?
What 5 examples of inscriptions can be used as evidence from Britain?
Bath (Sulis Minerva); London mithraeum; Ribchester helmet; Coventina inscriptions; altars and inscriptions at Vindolanda
Bath inscription:
Found at the Roman baths in Bath, dedicated to Sulis Minerva indicating the syncretism between a local Celtic deity - Sulis - and the Roman goddess Minerva. Reflects the Roman practice of assimilating local deities into their own pantheon.
What is the provisional dating for the Bath inscription?
43-410 AD
London mithraeum:
Discovered at the site of Mithraic temple in Walbrook, London, this inscription provides insights into the mystery cult of Mithras. Indicates the integration of mystery cults into Roman religion, and the subsequent spread of an originally Persian cult (note that the cult of Mithra was a version of Mithraism, the Romans worshipped Mithras). This cult was centralised around Ostia and Gaul, spread to Britain by the Roman military. Links to iconoclasm as the British Mithraea were possibly targeted by British Christians. Other mithraeum at Carrawburgh (Hadrian’s Wall)
Ribchester helmet:
Roman bronze ceremonial helmet dating to between the late 1st and early 2nd centuries AD - part of a hoard. Includes a dedication to Mars, indicating the importance of martial virtues and protection in Roman military culture
Coventina inscriptions:
Celtic war goddess worshipped at Carrawburgh; inscriptions and votive offerings found suggests Coventina was revered for her association with water and fertility. Roman incorporation of local deities - link to Sulis Minerva
Vindolanda temples and inscriptions
Stone altar inscription found at Vindolanda dedicated by the inhabitants themselves. Dedicated to the “divine house and the deities of the emperors” and “Volcanus”; imperial cult (?) but certainly indicating Romano-British worship of the Roman pantheon.
Temple of Jupiter Dolichenus at Vindolanda -
Romano-Persian weather god worshipped at Vindolanda. Temple is evidenced by 3 altars set up by the inhabitants of Vindolanda, and was in use until the mid-4th century AD when it was dismantled and destroyed - perhaps as a result of the rise of Christianity and the establishment of the commanding officer’s church nearby.
What 3 locations can be used to provide evidence for inscriptions on Roman religion?
Britain, Italy (and Sicily and Sardinia) and North Africa
What 2 examples of inscriptions come from Italy?
Ara Pacis Augustae and the Temple of Jupiter Optimus Maximus
Ara Pacis Augustae
Features inscriptions that commemorate the dedication of the altar to Pax - Roman god of Peace - by the senate and people of Rome during the reign of Augustus. Reflects Augustus’ promotion of peace and stability as essential aspects of his reign and implies he has divine favour as the first emperor. Shows how Roman religion was institutionalised, and utilised as a method of propaganda, and that everyone would have been familiar with the iconography and motifs of the gods and their associations
Temple of Jupiter Optimus Maximus
Located on the Capitoline Hill in Rome, this temple was dedicated to the supreme deity of the Roman pantheon - Jupiter the best and greatest. Inscriptions found at the temple honour Jupiter and record the building and restoration of the temple
Which 2 examples of inscriptions come from Sicily?
The Segesta inscription and the Temple of Venus’ inscription at Erice
The Segesta inscription
Discovered at the antique site of Segesta in Sicily, this inscriptions mentions a dedication to Hercules by the city council and people (demos); provides evidence for the worship of Hercules in Sicily and the integration of Roman and indigenous religious practices in the region
Temple of Venus + inscription at Erice
Historic town in Sicily, home to temple of Venus - inscriptions found at temple honour Venus and attest to the religious duration of the inhabitants of ancient Erice
Which 2 examples of inscriptions come from Sardinia?
Nora stone and the Temple of Antas