Innatism Flashcards
Rationalism
Some of our knowledge that exists in the world we can know without experience
Empiricism
We can’t know what exists in the world without observing
Innatism
The view that at least some propositional knowledge is already in the mind at birth
Plato’s slave boy argument
- Socrates asks the boy questions “if a square with sides of two feet has an area of four square feet what is the area of the square with side of four feet”
- arguably, he’s asking the boy questions to unlock things the boy already knew
- arguing that we have propositional knowledge that we cant have gained from experience, because Meno knew nothing about geometry beforehand
Objection to Slave Boy
- weak
- the slave is using reason and logic which is different to knowledge
- he’s learning geometry as Socrates asks him questions
- wasn’t already born with this, just using common sense when looking at geometrical shapes
- LOOKING, learnt it through sense data, Socrates literally drew out the shape for him
- empirical
Leibniz’ necessary truths -> FOR INNATISM
- if we have necessary truths it must be a priori
- experience can only tell us what IS happening, cant tell us what HAS TO happen
- w/o NT rationalism = no good
- we do have knowledge of NT -> its impossible for the same thing to be and not to be
- this is a priori knowledge of NT is innate
- argues that we need sense experience, but it isnt sufficient
- if SE isnt sufficient for knowledge of NT then such knowledge must already be in our minds
Locke’s ‘what is an idea’
- ‘whatever it is that the mind can be employed about in thinking’ + ‘immediate object of perception, thought or understanding’
- a proposition, a sensation and a concept
Locke’s ’what are innate ideas’
“Thoughts printed on to the soul at the point of existence, which it brings into the world with it”
Locke’s argument against innate knowledge (premise form)
- if there is IK its universal
- for an idea to be part of the mind, the mind must know or be conscious of it
- therefore, innate knowledge is knowledge of which every human being is conscious
- children and idiots dont know theorems
- therefore they cant be innate
- no claims that are universally accepted
- therefore NO innate knowledge
Leibniz’ response to Locke
- Locke actually came before Leibniz
- leibniz claims that after Locke stating many definitions for innate knowledge, he’s missed the right one
- Leibniz objects to Lockes P2 (for an idea to be part of the mind, the mind must know or be conscious of it)
- according to Leibniz innate knowledge exists as ‘a disposition, an aptitude, a preformation’ in the mind towards developing, understanding and knowing certain thoughts
‘White is not black’ from Locke - as a response to Leibniz
- Locke accepts that ‘white is not black’ as not being innate
- but namely in the law of logic ‘it is impossible for the same thing to be and not to be’
- we gain concepts of black and white and apply them to this law of logic
- although Locke might object to this example being known before the law of logic
- Leibniz insists that in some cases we unconsciously use our pre-existing knowledge of the general abstract principle
Lockes argument against innate concepts
- innate concepts must be universal and we must be conscious of them
- no reason to think new born babies have concepts, God cannot be innate, no such thing
Reasons to reject Locke’s innate concepts
- concepts could exist in the mind even if we are not conscious that they are there
- innate concepts cant be gained from experience
- although experience is ‘necessary’ to trigger our development of the concept, it is not sufficient to explain our possession of the concept
- of course babies dont have a concept of God or identity, they havent had the relevant experience required to trigger its development
Tabula Rasa
- born as a blank slate
- from empiricism, Locke and Hume
- hume = perceptions are whatever we’re directly aware of
- impressions are live experiences, and ideas are feint copies of impressions
- ideas are less vivid than impressions, copies and more prone to error and confusion
- humes argument is someone who has never had a particular impression is not able to form the corresponding idea
Objection to empiricist theory of concepts: the strange case of the missing shade of blue
- present spectrum shade of blues with one missing in the middle, people would be able to form an idea or concept of that shade
- not all simple ideas are copies of impressions
- comes from Humes and dismissed this as being a one-off freak example
- also they’ve experienced blue before, so it cant be innate