Innatism Flashcards

1
Q

Rationalism

A

Some of our knowledge that exists in the world we can know without experience

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2
Q

Empiricism

A

We can’t know what exists in the world without observing

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3
Q

Innatism

A

The view that at least some propositional knowledge is already in the mind at birth

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4
Q

Plato’s slave boy argument

A
  • Socrates asks the boy questions “if a square with sides of two feet has an area of four square feet what is the area of the square with side of four feet”
  • arguably, he’s asking the boy questions to unlock things the boy already knew
  • arguing that we have propositional knowledge that we cant have gained from experience, because Meno knew nothing about geometry beforehand
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5
Q

Objection to Slave Boy

A
  • weak
  • the slave is using reason and logic which is different to knowledge
  • he’s learning geometry as Socrates asks him questions
  • wasn’t already born with this, just using common sense when looking at geometrical shapes
  • LOOKING, learnt it through sense data, Socrates literally drew out the shape for him
  • empirical
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6
Q

Leibniz’ necessary truths -> FOR INNATISM

A
  • if we have necessary truths it must be a priori
  • experience can only tell us what IS happening, cant tell us what HAS TO happen
  • w/o NT rationalism = no good
  • we do have knowledge of NT -> its impossible for the same thing to be and not to be
  • this is a priori knowledge of NT is innate
  • argues that we need sense experience, but it isnt sufficient
  • if SE isnt sufficient for knowledge of NT then such knowledge must already be in our minds
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7
Q

Locke’s ‘what is an idea’

A
  • ‘whatever it is that the mind can be employed about in thinking’ + ‘immediate object of perception, thought or understanding’
  • a proposition, a sensation and a concept
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8
Q

Locke’s ’what are innate ideas’

A

“Thoughts printed on to the soul at the point of existence, which it brings into the world with it”

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9
Q

Locke’s argument against innate knowledge (premise form)

A
  • if there is IK its universal
  • for an idea to be part of the mind, the mind must know or be conscious of it
  • therefore, innate knowledge is knowledge of which every human being is conscious
  • children and idiots dont know theorems
  • therefore they cant be innate
  • no claims that are universally accepted
  • therefore NO innate knowledge
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10
Q

Leibniz’ response to Locke

A
  • Locke actually came before Leibniz
  • leibniz claims that after Locke stating many definitions for innate knowledge, he’s missed the right one
  • Leibniz objects to Lockes P2 (for an idea to be part of the mind, the mind must know or be conscious of it)
  • according to Leibniz innate knowledge exists as ‘a disposition, an aptitude, a preformation’ in the mind towards developing, understanding and knowing certain thoughts
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11
Q

‘White is not black’ from Locke - as a response to Leibniz

A
  • Locke accepts that ‘white is not black’ as not being innate
  • but namely in the law of logic ‘it is impossible for the same thing to be and not to be’
  • we gain concepts of black and white and apply them to this law of logic
  • although Locke might object to this example being known before the law of logic
  • Leibniz insists that in some cases we unconsciously use our pre-existing knowledge of the general abstract principle
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12
Q

Lockes argument against innate concepts

A
  • innate concepts must be universal and we must be conscious of them
  • no reason to think new born babies have concepts, God cannot be innate, no such thing
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13
Q

Reasons to reject Locke’s innate concepts

A
  • concepts could exist in the mind even if we are not conscious that they are there
  • innate concepts cant be gained from experience
  • although experience is ‘necessary’ to trigger our development of the concept, it is not sufficient to explain our possession of the concept
  • of course babies dont have a concept of God or identity, they havent had the relevant experience required to trigger its development
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14
Q

Tabula Rasa

A
  • born as a blank slate
  • from empiricism, Locke and Hume
  • hume = perceptions are whatever we’re directly aware of
  • impressions are live experiences, and ideas are feint copies of impressions
  • ideas are less vivid than impressions, copies and more prone to error and confusion
  • humes argument is someone who has never had a particular impression is not able to form the corresponding idea
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15
Q

Objection to empiricist theory of concepts: the strange case of the missing shade of blue

A
  • present spectrum shade of blues with one missing in the middle, people would be able to form an idea or concept of that shade
  • not all simple ideas are copies of impressions
  • comes from Humes and dismissed this as being a one-off freak example
  • also they’ve experienced blue before, so it cant be innate
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