.In Tusculan DisputationsIII, what does Cicero describe as the “medical science for the mind,” and how does it differ from “medicine for the body”? Flashcards
.In Tusculan DisputationsIII, what does Cicero describe as the “medical science for the mind,” and how does it differ from “medicine for the body”?
medicine for the mind is philosophy
it differs from medicine for the body because you must look to others for healing of the mind
In Tusculan Disputations III, how does Cicero characterize “emotions” like “pity, envy, elation, gladness, and so forth”?
calls them disorders of the mind
In Tusculan DisputationsIII, does Cicero say a “wise person” would experience such emotions? Why?
No, a wise person wouldn’t experience such emotions because they would be apathetic, which is what makes them wise.
.In Tusculan DisputationsIII, what is Cicero’s prescription for dealing with emotions? What is the connection to happiness?
His prescription is to change his beliefs. To change beliefs he turns to philosophy to make his soul healthy. Healthy = happy soul
n ConsolationI, What is Lady Philosophy’s diagnosis of Boethius’ condition? What treatment does she prescribe?
diagnosis he’s forgotten who he is
persecribes philosophy
In ConsolationII.1-2, What is the “wheel of Fortune” and what does it imply for those who seekher?
The “Wheel of Fortune” is change, and those who seek her just have to accept her. They get what they get, and they can’t get upset.
.In ConsolationII.8, why does Lady Philosophy say that Fortune is not always bad? Under which circumstances does she think Fortune is actually good for us?
Lady Philosophy says that fortune isn’t always bad because she also gives as much as she takes. Fortune is actually good for us because it can correct punishes and gives
hat does Lady Philosophy say is her aim/goal (i.e., the aim of philosophy)? What is Lady Philosophy’s method for attaining that goal?
goal = help him find hapiness happiness, method = philosophy, then go through the five false goods (wealth, fame, power, pleasure, and office) and find their errors, which leads to true happiness.
what argument is given to show that wealthcannot be or lead to true happiness? Why does she say that wealth actually provides the reverse of what it promised?
Wealth cannot be or lead to true happiness because it’s unsatisfiable. bring hapiness no more want but never satisfies. So, it actually works in reverse causing people to never be satisfied
In ConsolationIII.8, all five false goods (from chapters 3-7) are considered and criticized as one. What is their common failure?
The five false goods have a common failure that they don’t deliver what they’re supposed to deliver. It’s thought that they can lead a person to happiness, but they don’t.
what two related philosophical problems does Boethius pose?Explain them.
The two related philosophical problems that Boethius poses are the problem of evil and the problem of desert.
The problem of evil is: How does evil exist? Where does it come from?
The problem of Desert is: People don’t get what they actually deserve. Good people are punished, and bad people are rewarded.
In Consolation IV.3, what are the effects on human nature of pursuing virtue or vice?
In Consolation IV.3, what are the effects on human nature of pursuing virtue or vice?
In Consolation IV.4, according to Lady Philosophy, who is most harmed when an injustice is committed? How ought we respond to those who commit injustice?
When an injustice is committed, the person who committed the crime/injustice is most harmed than the victim. According to Lady Philosophy, we ought to respond to those who commit injustice with compassion because they are sick in the soul.
In Consolation V.1, how is “chance” defined? Does “chance” exist? [NB: there are TWO different definitions given -you need to present both definitions]
Non-existent: Random things that happen out of nowhere. Uncaused = doesn’t exist
Existent: Coincidences. Things that happen with an unexpected outcome. It exists because it’s caused
.In ConsolationV.3, what problem for morality (i.e., for judging right and wrong, good and bad) does Boethius see arising out of the doctrine of divine foreknowledge?
Morality is tied to the will, meaning that free will is associated with morality.
The problem with this and foreknowledge is that if foreknowledge exists, there is no free will.