Important Ethical and Genetic issues for Maori Flashcards

1
Q

CELSI

A

Cultural Ethical Legal Social Implications of (clinical) Research
-taking samples from people

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2
Q

Genetic and Ethical Issues for Importance for Maori

A
Health inequalities
Treaty of Waitangi
Maori ethical frameworks
Cultural safety
Maori Health Models
*Maori ethical frameworks
CQ (Cultural Intelligence. Efficacy of having knowledge)
* Maori views on genomics and biobanking
* Implications for clinical practice & community decision-making
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3
Q

Key events in Indigenous ‘Gene’ research

-which shape people’s impression of Gene research and whether or not they will get involved

A
 Human Genome Project, Human Genome Diversity Project, Genographic Project
 Adrenoleukodystrophy (ALD) - whanau
 Stomach Cancer - whanau
 Genetics of Gout - iwi
 ‘Warrior’ Gene (MAO-A30bp-rpt) - Maori
 Research with Hagahai - Indigenous
 Research with Havasupai - Indigenous
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4
Q

Efficacy vs Effectiveness

A

Efficacy good in lab as have control
Need to be Effective in real world
-emotion and cultural intelligence
-may have all info, but wont be as effective if cant get it through to your patients/interact
-Culture is really important in context of how they operate (e.g. in research)
“science happens in the context of society, communities and culture)

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5
Q

CULTURE: THE SILENT LANGUAGE GENETICISTS MUST LEARN - GENETIC RESEARCH WITH INDIGENOUS POPULATIONS

A
  • Culture is really important in context of how they operate (e.g. in research)
  • opportunities for *cultural misunderstanding have grown… the cultural perspective of the researchers, and their more powerful cultural position in society, has prevented them from fully considering the *priorities of the study population, well-intended research could not be undertaken or completed, and the population under study has been *left with a sense of mistrust, stigmatization, or weakened political authority.
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6
Q

Genetics: what does it tell you about people

A
We are varied
Different cultures
-social vs genetics
-genetic effect + environmental effects
-how do you communicate this knowledge to patients?
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7
Q

Warrior Gene - Genomic research done the wrong way

A

Nicotine metabolism
-could be high or low
-if you were getting nicotine replacement therapy and were a slow metaboliser, Nicotine would still be in your system upon next dose, therefore never weening yourself off it
-presented as: “this is the reason why Maori are violent, because they have this gene”
- is more proportion of gene in Maori popn (can still be found in other popn)
Man Brunner 1993, inactive variant of MAOA associated with a dutch family with antisocial behaviour
Rod Lea 2006: MAOA-L in17/46 Maori men –> MAOA-L as “the warrior gene”
MAOA and MAOA-L activity greatly influenced by environment, habits (e.g. smoking), other genes, different relevance in different ethnic groups

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8
Q

Rekaipaaka Health and Ancestry Study

Expectations and Experience

A

Iwi lead study- iwis having majority of disease death within each iwi
-RHAS is the only non-disease specific population genetic research project of its type ever attempted in NZ
Great hopes are help for the study- not least that it may establish a prototype for how population genetic research projects may be conducted within indigenous communities in the future. It is hoped that it will provide a case study of the way in which research involving a community may be conducted to directly benefit the community
-RHAS was one a beacon of light and hope- a torch lighting the way for a promising future for genetic and genomic research with indigenous populations and for communities with a common ancestry. But the torch was dropped leaving scorched earth in its place

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9
Q

Maori views on biobanking and genomic research

A

Indigenous Input – Literature & Indigenous Advisory Panel Maori Issues – Key Maori Informants (working unis)
Tribal Perspectives – Workshops with 5 x Iwi (DHBs)
Whanau Experiences – Case Studies with 4 x projects (people consented to be parts of studies)

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10
Q

Develop guidelines for biobanking and genomic res

A

Cultural Foundation
Te Mata Ira Framework for Genomic Research
He Tangata Kei Tua Relationship Model for Biobanking

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11
Q

KEY INFORMANT THEMES INDIGENOUS/MAORI

A

Protection of Maori rights and interests
Focus on Maori health priorities
Robustness of genomic research methods
Control over samples and data
Expectations of consultation Expectations of consent
Ongoing feedback and communication

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12
Q

Iwi themes

A

Engagement occurs and tissue removed for a range of reasons
Whanau make decisions, Hapū and Iwi support interests Experience loss of control (over time)
Accountability of research organisations
Iwi governance over projects is expected
Communication about progress and results is essential Outcomes for participants, iwi & communities
Education is important (increasingly as things get more technical)

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13
Q

Power inbalance

A

Between being the patient and being the professional/researcher
- loss of control over time

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14
Q

KEY CONCEPTS INFORMING A CULTURAL LOGIC

A
familar words in Moari Familial context
-useful to be familar for them
Whakapapa= ancestory
Taunga= something special
Takoha= gift
Kawa= principles
Tikanga=
Mauri=
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15
Q

Protecting whakapapa

A

Protecting Whakapapa –> Protecting Identity (iwi) –> Protecting Story (hapu) –> Protecting family (whanau)

  • taking tissue for genetic research
  • protect familial health
  • protect iwi stories/ancestory
  • not just the raw information but how the story is told
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16
Q

What is Whakapapa?

A

Whakapapa is a genealogical construct connecting human/non-human, animate/inanimate
Whakapapa has cultural, genetic, social and behavioural dimensions
Innate understanding of genetics reflected in concepts like mokopuna: gene-pool or spring of ancestral heritage
-mokopuna = “grandchild” = would do anything for their grandchildren (organ donor)

17
Q

Why is whakapapa an important concept?

A

Whakapapa is an explanatory and integrative framework
DNA from any genetic origin that connects with whakapapa is a taonga Genetic/genomic information is a highly valuable strategic asset to Maori

18
Q

Taonga

A

Tissue is a taonga (precious)
-has to be managed
-is “theirs”
-Tissue, DNA and Data are taonga, separately and together
-Data refers to both genomic and clinical information
He Taonga, He Tapu/ Protection of taonga
-toanga contains tapu (has sacred component)
-Na te tapu i puta mai te tikanga (Physical and Spiritual components)

19
Q

Takoha

A

Koha is a gift
Tā(koha) represents the tapu (sacredness, spirituality) associated with the gift
Tākoha is a gifting of responsibility
-the girt isnt the tissue itself, it is the responsibility to look after the tissue
-you now make the decisions
-would make the same sort of decisions that they would make

20
Q

KAWA:

PRINCIPLES FOR RESEARCH WITH TISSUE

A
  • have the Tākoha responsibility of making the right decisions with the sacred tissue/gift. Guidelines to making these decisions
    1. Kia tau te wairua o te tangata (level of comfort)
    2. Kia pūmau te mana o te tangata (level of control)
  • able to withdraw
  • someone else been involved in the decision making
    3. Kia hiki te mauri o te kaupapa (level of integrity)
  • integrity in the process
21
Q

TIKANGA:

PROTOCOLS FOR RESEARCH WITH TISSUE

A
"Protocols" In a practical sense
Take-utu-ea (circle of reciprocity)
-Te Tuku i te Taonga (sharing the gift)
-Te Hau o te Taonga (spirit of the gift)
-Te Whakahoki i te Taonga (return of the gift)
22
Q

Sharing the gift

A

Establishing of relationship through consent
Expectations of reciprocity
Parameters of consent
Establishing a level of comfort and safety
-making people feel comfortable around how decisions are made (chaplain in hospital)
-individual or group (Karakea with cadaver)
1) Spiritual – Consent (wātea)
 Karakia
 Whakawatea
 Access to tohunga/experts
2) Physical – Consent
 Conditions of consent
 Use of tissue
 Use of data
 Benefit-sharing

23
Q

Spirit of the gift

A
Integrity of decisions about use
Respect for the spirit in which the gift was given
Adhering to consent parameters
1) Spiritual 
 Kaitiaki
 Communication and updates on use
 Living protocol – Statement that reflects ‘Te Hau o te Taonga’ within Material Transfer Agreements (feel more comfortable if someone they know is involved in the decision making process)
2) Physical
 Governance role
 Operating within consent parameters 
 Tracking and Auditability
24
Q

Spirit of the gift example

A

Building NZ
lost of land given to churches, hospitals, schools
land was meant to be used for the purpose it was given, and if wasn’t used for that purpose it was returned
Idea: “given gift for a purpose. and when you’re no longer using it for a purpose, important that you give the responsibility back”
-level of comfort re what is happening to their tissue
-only do this if being communicated with

25
Q

Return of the gift

A

Te Whakahoki i te Taonga (return of the gift)
 Expression of respect for relationship
 Reporting on all uses and outcomes
 Check on satisfaction with process and outcomes
 Spiritual
 Kawe taonga
Physical
 Report presented
 Access to raw data and reports
 Re-consent for future use and participation
 Opportunity to ‘exit’ relationship

26
Q

What had happened after a negative experience with a study

A

Still wanted to get involved in more projects

wanted to know end point of the project

27
Q

Application to data

A

Data is a representation of tissue
Genetic information is a highly valuable strategic asset to Maori Increasing expectations of control and influence over use of raw data Concern at linking of datasets across different domains
Address ‘wairua’ (comfort) aspects of data through governance procedures and communication
‘Mana’ can be addressed by assigning management and access rights to communities and individuals. Anonymisation removes possibility of maintaining ‘mana’ (control) or providing direct benefits
Processes to approve linking of data should be transparent to enhance ‘mauri’ or trust in the integrity of the system

28
Q

Data Rights and Interests

A

PErsonal Info –> Public Info –> Private Info –> Corporate info
-people feel like info in their tissue is personal to them
Tissue becomes data which becomes a valuable resource
Maori Rights to…
 Tissue
Raw Data
Maori Interests in…
Research
 Applications
Consideration of Intellectual Capital & Intellectual Property
Opportunities for Benefit Sharing
-privacy and data security

29
Q

Implications for Clinical Practice and

Community Decision - making

A
  1. BRAC1 gene. Info from genetic test –> Profilactic treatment (before appearance)
    -active monitoring for stomach cancer gene annualing in BOP
    ‘“at a risk of something, want to intervene now”
  2. Large amount of information being generated.
    -how you’re going to process and come up with sensible decision with.
    -responsibility if have biobank
    -“nothing we can act on at the moment” - how often do we have to go back and look, routine monitoring of patients in the future