Images / Passages for Comment Flashcards

1
Q

Athenian Tribute Lists

A

454/3 - c. 414 BC
found on the Acropolis

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2
Q

Tactitus’ Agricola

A

written c. 98 AD
Agricola was Governor of Britain from AD 77/78 – 83/84

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3
Q

Juvenal’s Satires III

A

written c. 110 AD

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4
Q

Yarhibol’s Altar (Aramean migrant god)

A

165 - 256 AD
found in the temple of Bel in Dura-Europos

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5
Q

Tomb of Regina of Arbeia

A

2nd c. AD
found in Arbeia, near Newcastle, port town on Hadrian’s wall

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6
Q

Bryson’s Slave Management Texts

A

written 1st c. AD

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7
Q

Atotas the Miner’s gravestone

A

4th c. BC
found in Laurion, Athen’s major silver mining region, though it was lost after the Second World War

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8
Q

Tomb of Eurysaces

A

50-20 BC, Rome

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9
Q

Delphic Manumissions

A

dated 201 BC - c. 100 AD

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10
Q

Xenophon’s Anabasis

A

370 BC

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11
Q

Pont du Gard (Aqueduct)

A

mid 1st c. AD

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12
Q

Stadiasmos of Patara (milestone)

A

46 AD

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13
Q

Hadrian’s Travels

A

c. 121 - 133/4 AD

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14
Q

The Colossi of Memnon

A

built 14th c. BC

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15
Q

What does Gabrielsen say about Athenian Tribute Lists?

A

Gabrielsen - view that a tribute is payed for a service - Athenian fleet makes the Aegean safe for its subjects, they pay a tribute for this

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16
Q

What does Ogilvie say on Tacitus’ Agricola?

A

Ogilvie - “The ‘Agricola’ was Tacitus’ first work and in it he was clearly feeling his way, both politically and stylistically

17
Q

What does Lavan say on Tacitus’ Agricola?

A

Lavan - Tacitus develops a psychology of slavery to explain the dynamics of domination both at home and abroad

18
Q

What does Woolf say on Tacitus’ Agricola?

A

Greg Woolf - believes success of empire stems from ability to create and maintain a socio-political elite both local and Roman

19
Q

Name two scholars to support Juvenal’s Satires.

A

Alcock - “I admit that I have come to detest the word ‘Romanization’”
Millet - Acceptance of Roman culture by the British indigenous elites, played a major role in the conquest and occupation of Britain

20
Q

What ancient source can be used to support Juvenal’s Satires?

A

Strabo - “[The Gauls] are not barbarians anymore but, for the most part, transformed into Romans, both in their speech and their way of life, some even in citizenship.”

21
Q

What two pieces of ancient evidence can be used to support Juvenal’s Satires?

A

Claudius’ edict to Tridentum, 46 CE: Grant of citizenship to the Adauni, Tulliasses and Sunduni tribes
Tabula Banasitana, Mauretania Tingitana (Morocco), 177 CE - recording the granting of citizenship to the chief of a tribe by Marcus Aurelius

22
Q

What does Al-Salihi say about Yarhibol’s Altar?

A

Al-Salihi - Yarhibol seems to be the indigenous solar deity of early Palmyra and he along with Bel, the chief god, and ‘Aglibol (the moon God) constituted a triad […] the finding of a Palmyrene relief and an altar throws new light on the interrelation of the two cities through commerce or religious prominence that each enjoyed.

23
Q

What does Gloyn say about Regina of Arbeia?

A

Gloyn: This tombstone depicts a liberta who married her master and is commemorated as his conlux; she is thus appropriately depicted with a distaff and a spindle, with a wool basket and money box at her feet. The visual conventions of wifely virtue were clearly visible across the empire.

24
Q

What Greek and Latin works align with topics in Bryson’s Slave Management texts?

A

Greek literature on Oikonomia: Xenophon’s Estate Manager (Economics), and Pseudo-Aristotle’s Household Management (Oikonomia), both from fourth-century BC Athens. Philodemus’ Oikonomia (first century BC). Also numerous lost works
Closely related “Agrarian” Latin works which describe agricultural estate management: Cato the Elder (second century BC), Varro (first century BC), and Columella (first century AD).

25
Q

What two scholars agree on Atotas the Miner’s status?

A

Bäbler - does not believe that Atotas was a freedman, since he does not mention this in his epitaph. This argument from silence is not a strong one. We could rarely detect an ex-slave who did not mention this fact in his epitaph and so we cannot know how many such cases occurred.
Fragiadakis - considers Atotas a slave.

26
Q

What two scholars can be used for Eurysace’s tomb?

A

Leach - Ex-slaves like the Eurysaces and the fictional Trimalchio were limited to “figurative” displays of art in order to remain publicly relevant, achieving immortality through grand tombs in prominent places that would cement themselves in the minds of passers by.
Wilson & Schörle - His identity is tied to his baking business - its monetary value is his claim to elite status - and therefore the art on his tomb depicts the “division of labour in a fairly large-scale bakery”.

27
Q

What ancient fictional character can be used to support Eurysaces’ monument and why?

A

Use Petronius’s character Trimalchio as ancient source - Elite status due to noble birth was perceived as being at risk of being subverted by businessmen, and the derision aimed at their profession and tombs is evidenced by Petronius’ character Trimalchio. He acts as the epitome of the “extreme boorishness of ex-slaves” in order to undermine their funerary achievements and reduce them to the status of their birth.

28
Q

Quote a Delphic manumission from the 2nd c. BC

A

“Sold to Pythian Apollo […] under the condition that she is free and not claimable to anyone forever”

29
Q

What does Lewis say on the Delphic manumissions?

A

Lewis - The evidence of the Delphic manumissions suggests that it was normal for an ethnic slave name to mirror the ethnicity of its bearer, although this was not the case in every circumstance

30
Q

What does Lee say on Xenophon’s Anabasis?

A

Lee - The fifth period of the campaign, roughly spring and summer 400 BC, took the Cyreans westward from Trapezus to Byzantium. The Black Sea coast was a mixture of the familiar and the exotic. On the one hand, there were the trappings of Aegean Greek life: the poleis of Trapezus, Cerasus, Cotyora, Sinope and Heracleia, sailing ships and merchants, even starch-stiff Spartan officers. On the other hand, there were tribal peoples like the Mossynoecians, with their dugout canoes, dolphin blubber for oil, and tattooed children.

31
Q

What does Herodotus say on ancient navigational techniques?

A

Herodotus - “For this is the nature of the land of Egypt: in the first place, when you approach it from the sea and are still a day’s sail from land, if you let down a sounding line you will bring up mud from a depth of eleven fathoms. This shows that the deposit from the land reaches this far.”

32
Q

What does Dionysius of Halicarnassus say on aqueducts?

A

“The extraordinary greatness of the Roman empire manifests itself above all in three things: the aqueducts, the paved roads, and the construction of the drains.” - Dionysius of Halicarnassus, Roman Antiquities, 3.67.5

33
Q

What does Strabo say on aqueducts?

A

“The Romans gave particular attention to areas the Greeks neglected: paved roads, aqueducts, and sewers capable of washing the filth of the city out into the Tiber. Furthermore, they have also paved the roads in the countryside, adding both cuts to hills and viaducts across valleys so that wagons can take a shipload.” - Strabo, Geogr., 5.3.8

34
Q

Name 2 ancient sources for Hadrian’s travels

A

Cassius Dio - viewed Hadrian as a ‘hands-on’ emperor
Tertullian - “an explorer of all curiosities”

35
Q

What 3 ancient sources mention the Colossi of Memnon?

A

Strabo, Pliny, Pausanius

36
Q

What 2 scholars can be used to support the Colossi of Memnon?

A

Cooper & Hall - “… tourism is essentially an experiential industry, that is people are consciously seeking to purchase particular experiences that are primarily ephemeral and intangible…”
LaFrance - “From Roman walls to Twitter, humans have a long-standing obsession with leaving their mark.”