Human Dignity, Freedom, And Love Flashcards

1
Q

inherited worth or intrinsic value of the human person

A

Human Dignity

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2
Q

It defines our Moral Compassion

A

Human Dignity

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3
Q

foundation of human rights.
greatest type of beings– or what we call species.
never granted or endowed. It can never be lost.

A

Human Dignity

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4
Q

is grounded on being created in the image and likeness of God. (imago Dei)

A

human dignity

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5
Q

a german philosopher once said that, “every man is to be respected as an absolute end i himself; and it is a crime against the dignity that belongs to him as a human being to use him as a mere means for some external purpose.”

A

Immanuel Kant (1724-1804)

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6
Q

said that the very idea of human rights depends upon the vague but powerful idea of human dignity.

A

Ronald Dworkin (1977)

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7
Q

Human dignity is the moral heart of human rights.

A

(Gilabert, 2014)

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8
Q

The concept of humanness is integral in understanding human dignity.

A

(Hasalm, 2006)

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9
Q

the denial of the human essence and it threatens human dignity.

A

Dehumanization

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10
Q

Freedom (or liberty) is a fundamental component of our identity and one which separates us from other animals.

A

(Svendsen, 2014).

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11
Q

Free actions are those who are not forced, controlled, or necessitated in any way.

A

HUMAN FREEDOM

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12
Q

Freedom is the ability of humans to act on their own power without any form of compulsion.

A

(Davies, 2009)

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13
Q

contrasted two acts of the humans person into human acts and acts of a man

A

St. Thomas Aquinas

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14
Q

the freely and consciously chosen, intelligent, intentional, and voluntary acts.

A

Human Acts (actus humanus)

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15
Q

instinctive acts which are not dependent free will or intellect. These are actions of humans as animals. It is not subject to morality (amoral) and responsibility.

A

Acts of man (actus hominis)

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16
Q

is the ability to act or not act, in one way or another.

A

Free will

17
Q

is the ability to act or not to act.

A

Freedom of exercise

18
Q

is the ability to act one way or another.

A

Freedom of specification

19
Q

is the freedom to do something. “What or who is the source of control or interference that can determine someone to do or be this rather than that.”

A

Positive Freedom

20
Q

is freedom from something, or the absence of coercion. “What is the are within which subject– a person or group of persons– is or should be left to do or be what he is able to do or be, without interference by other persons?”

A

Negative Freedom

21
Q
  • The human person “cannot be sometimes salve and sometimes free; he is wholly and forever free or he is not free at all.
    • “Man is condemned to be free; because once thrown in the world, he is responsible for everything he does.”
    • Humans are condemned to be free, that is, freedom is not something which we possess, but something that we are as human person.
    • Humans have free choice. We can direct our lives based on how we wish it to be. We are ultimately responsible for our own lives.
    • Free choice involves consciousness. Bye being conscious, we are free to decide; and by being free to decide, we are responsible.
    • Human have free will. We have free choice.
    • The choices, decisions, and actions or inactions their results carry with the the consequences to other persons.
    • The process of decision-making the potential or actual consequences of our decisions, choices, actions and inactions also carry with their angst
A

French existentialist philosopher Jean Paul Sartre (1905-1980) proclaimed:

22
Q

Three reasons of love according to formm:

A
  1. Being loved rather than on loving.
    2.The object loved rather than on faculty of loving.
    3.Confusion between initial state of falling in love and permanent standing in love
23
Q

THE EXPERIENCE OF LOVE

A

Loneliness and Love
The Loving Encounter
Reciprocity of Love
Creativity of Love
Union of Love
The Gift of Self
Love is Historical
Equality in Love

24
Q

This experience is the one of the most basic experiences of the human person because of self-awareness.

A

Loneliness and Love

25
Q

an experience that is painful of shame, guilt, and anxiety. One needs to overcome loneliness and to find “at-onement”

A

The human person experience separation

26
Q

First way (Loneliness and love)

A

this translates to the use of drugs, ritual, sex, and alcohol to find one’s self.

27
Q

Second way: (Loneliness and love)

A

one would have tendency to join a group, organization, club or a fraternity which may be calm and routine-dedicated.

28
Q

Holds the possibility for atonement with another while remaining to be oneself.
Involves an embodiment of intimacy of a deeper meaning.

A

The Loving Encounter

29
Q
  • As a response to other’s offering of subjectivity, I also give to the other my own subjectivity.
    • I do not love because I expect love in return.
    • The appeal must not be compelling, dominating, or processing the other.
A

Reciprocity of Love

30
Q
  • When love is reciprocated, love becomes fruitful; it becomes creative.
    • Creates growth, self-realization, and fulfillment.
    • When I am loved, I experience the feeling of joy and sense of security.
A

Creativity of Love

31
Q
  • Only when the beloved says, “yes” can the love become fruitful.
    • They do not lose identities. The “I” more an “I” and the “you” more become the “you” as both created “we”
A

Union of Love

32
Q
  • A gift something I cause another possess which hitherto I possess myself, the giver.
    • Giving is disinterested and unconditional
    • I do not give in order to get something in return.
  • A gift something I cause another possess which hitherto I possess myself, the giver.
    • Giving is disinterested and unconditional
    • I do not give in order to get something in return.
A

The Gift of Self

33
Q
  • The other who is the point at issue in love is a concrete particular person, not an abstract one.
    • The concrete other is not an ideal person but a unique being.
    • Love involves no abstraction. Love is concrete.
A

Love is Historical

34
Q
  • The equality in love is the equality of being not of having.
    • In love, I do not surrender my liberty to the other, I do not become a slave of the other.
    • Love involves freedom.
A

Equality in Love

35
Q
  • The persons in love is indivisible.
    • We love them not for those qualities; we love them by being themselves.
A

Characteristics of Love

36
Q

⁃ Love is not given only for a limited period of time.

A

Eternal

37
Q

the persons involved in love are unique, irreplaceable, and as such are valuable in themselves. It is sealed with trust, intimacy, and even share secrets.

A

Sacred