Hobbes, Locke, and Rousseau Flashcards

1
Q

What is the state of nature?

A

A philosophical device to propose justifications for what life would be like without government.

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2
Q

What is the state of nature for Hobbes?

A

Constant WAR

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3
Q

What is the state of nature for Locke?

A

An inconvenient state that doesn’t allow persons to take advantage of their natural rights

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4
Q

What is the state of nature for Rousseau?

A

Humans are morally free so therefore they are acting on their impulses which wouldn’t be a stable society to reap benefit form free choice.

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5
Q

What is Hobbes’ RIGHT of nature?

A

Pursuing basic justice, fear of death, having labour be counted for, and desire to comfort. In other words, self-preservation.

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6
Q

What is self-preservation for Hobbes?

A

The right of nature… is the liberty every man has to use his own power as he wills himself for the preservation of his own nature; that is to say of is own life. And to achieve this, man can do whatever he sees fit to continue the preservation of his own life.

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7
Q

Why is self-preservation not okay for Hobbes?

A

Because of the right of nature, man is constantly at war with one another. There are differences in the capability of their body and mind which creates considerable competition between man. If two men desire the same thing, they cannot enjoy it equally, and so they become enemies and will result to destroying one another.

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8
Q

How does the constant state of war conflict with the society of man for Hobbes?

A

Because men have different capacities of capability, there are possibilities of the fruit of one’s labour being deprived from them because of the will of another. This results in the constant state of fear for man, which is the state of war, and there is no way for one to secure himself.

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9
Q

What are the three principles of quarrel?

A
  1. Competition
  2. Diffidence: safety/defense
  3. Glory
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10
Q

What is the result of no common power for Hobbes?

A

The state of WAR, “Man is enemy to every man” There os no place for growth in human development: no industry, culture; men would live brutish and short lives.

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11
Q

What example does Hobbes offer to support his claims of men being at war?

A

Men lock their doors at night to protect themselves from each other.

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12
Q

How does Hobbes define the law of nature?

A

As a precept, or general rule, found by reason, by which a man is forbidden to do that which is destructive to his own life or take away the means of preserving the same.

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13
Q

What are the shorthand laws of nature for Hobbes?

A
  1. Seek peace and follow it
  2. Lay down the right to all things
  3. Perform covenants made
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14
Q

Explain Hobbes’ law to “seek peace and to follow it”

A

Because the condition of man is in constant state of war, there is nothing that he can make of himself and benefit from his labour. He cannot fully preserve and protect himself against his enemies. Therefore, all men should respect each others right to self preservation by seeking peace in order to maintain that liberty. If a man does not have intention of seeking peace, than the offended has the right to exercise war.
“Security of a man’s person”

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15
Q

Explain Hobbes’ law to “lay down the right to all things”

A

Once everyone lays down their rights, they are not exposed to prey. It allows men to enjoy their natural right of living. Men stand out of the way of each other by transferring their right to the Leviathan. This actions binds men together which is stronger than their own nature, and there is a common fear of rupture of the bond. By transferring right, man hopes to gain something for himself, a better good. It promises man will not do something malicious to one another in order to gain security because they already have it by this agreement.

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16
Q

Explain Hobbes’ law to “perform their covenants made”

A

A covenant made in the state of nature is a void, it relies too heavily on the trust of man, and since man is constantly at war with one another, this too large of a possibility for it not to be performed. However, in a civil society, there is a higher power that ensures fear instead of trust. All men are not equal under the Leviathan because it can punish those who do not comply with the laws. The covenants are contracts that persons are ensuring their own benefit by giving someone else their benefit.

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17
Q

Why should no man lay down his natural rights to perform a covenant made for Hobbes?

A

In order to keep their rights and not have them taken away (which is having their life/self-preservation taken) Without threat, men will not perform.

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18
Q

Why would a man perform his covenant?

A

Because of breaking one’s glory, pride, or word. Or fear of powerful spirits or the power of the men they shall “therein offend”.

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19
Q

Explain Hobbes’ idea of consent

A

Hobbes believes that men and women love liberty and dominion over others and they are striving to get themselves out of the state of war. If humans act by direction of their accord, there would be no defense or protection against a common enemy. By authorizing all actions and judgements to one man (the sovereignty) they are consenting to the Leviathan. When man secures their rights and faculties under a sovereignty, they are consenting.

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20
Q

Explain how Political Legitimacy is upheld for Hobbes. How many reasons are there for an institution to be legit?

A

All men have voted upon one sovereignty and that man is a representation of all men’s judgements. There are 12 reasons for political legitimacey.

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21
Q

What is the first reasons for political legitimacy?

A
  1. The sovereign has covenanted. They are not obliged by any former covenant to anything repugnant hereunto. They cannot create a monarch which would result in the confusion of disunited multitude.
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22
Q

What is the second reasons for political legitimacy?

A
  1. The man they make sovergein cannot make covenants with individuals for the sake of benefit.
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23
Q

What is the third reasons for political legitimacy?

A
  1. The sovergein must avow all actions he has promised to do. He must fulfill his covenant which is to be devoted to all covenants
24
Q

What is the fourth reasons for political legitimacy?

A
  1. The sovergein is a reflection of the subjects judgements. He cannot injure any subjects or accuse them of any injustice because this reflects poorly on those who appointed him.
25
Q

What is the fifth reasons for political legitimacy?

A
  1. Sovergein preserves peace and security by prevention of discord at home. In other words, he must not be stupid.
26
Q

What is the sixth reasons for political legitimacy?

A
  1. The sovergein must tell nothing but the truth (regarding publishing and telling his subjects what he’s doing)
27
Q

What is the seventh reasons for political legitimacy?

A
  1. The law is made clear to everyone, no tricks
28
Q

What is the eighth reasons for political legitimacy?

A
  1. The sovereignty can hear all controversies, right to judicature
29
Q

What is the ninth reasons for political legitimacy?

A
  1. The sovereignty judges only for the common good when it comes to making peace and war
30
Q

What is the tenth reasons for political legitimacy?

A
  1. The sovereignty is in charge of choosing minister, magistrates, and counsellors because he is charged with making peace.
31
Q

What is the eleventh reasons for political legitimacy?

A
  1. The sovereignty rewards and punished according to law
32
Q

What is the twelfth reasons for political legitimacy?

A
  1. Thera er laws of Honor and appointed what order of place and dignity each man shall had.
33
Q

HOBBES MOST IMPORTANT: What makes the sovergein just?

A

Convenience, aptitude, to preserve peace, and security to the people

34
Q

What is the natural law for John Locke?

A

No one ought to harm another in his life, health, liberty, or possession.
Everyone is entitled to life, health, liberty, or possession.

35
Q

What are men like for Locke?

A

All men have freedom over their actions

All men have the right to preservation no only for themselves, but also man kind

36
Q

What is the natural liberty for man for Locke?

A

Natural liberty for man is to be free of superior power on earth, and any limitations on liberty by political authority needs to be justified

37
Q

What is natural law dictated by for Locke?

A

REASON. In the state of nature, man has no liberty to destroy himself or anything in his possession. “Reason teaches all mankind that being equal and independent no one ought to harm another in his life”

38
Q

How are we equal according to Locke?

A

Man was made under one power (God).

Man have a duty to preserve mankind

39
Q

What is justified under natural law for Locke?

A

The right to punish. If man infringes on the liberty of another many, he believes himself to be of a higher power, and that is not okay. Therefore, the offended has the right to punish the offender in the name of preserving the innocent. Everyone has the right to punish anyone who violates the law of nature.

40
Q

What are the duties the natural law entails for Locke?

A
  1. Preserve yourself
  2. Preserve others when your own self-preservations doesn’t conflict
  3. Not to take the life of others
  4. Not to act in a way that tends to destroy other
41
Q
  1. Preserve yourself (Locke)
A
  • Don’t do any harm to yourself
  • Don’t do any harm that would threaten mankind
  • Preserve any creature in mans possession
  • Gods will was that man is all born with equal facilities and advantage. To preserve oneself is to acknowledge your duties and not attempt the higher power
42
Q
  1. Preserve other when your own self-preservation doesn’t conflict (Locke)
A
  • REASON
  • All men have a duty to preserve man-kinds, so helping others in situations of need is helping them preserve themselves and mankind
43
Q
  1. Not to take the life of others (Locker)
A
  • Taking the life of others goes against the law of nature

- All mean are equal when it comes to power, so taking someone else’s life is exercising a higher power

44
Q
  1. Not to act in a way that tends to destroy other (Locker)
A
  • No man should come into a higher power
  • the offender declares himself to live by another law that God has not set actions for
  • there will always be someone that receives offense from this action
45
Q

What does everyone have the right to according to Locker?

A

The right to property, this includes labour as well. Nobody has the right to the labour of another body. Man owns himself and his capacities

46
Q

Explain Locke’s idea of consent

A

Man doesn’t gan much from the state of nature. There is no convenience and benefit. A man consents to a political society when they give up their right to punish. The government controls mans natural instinct to punish, so no one acts irrationally to threaten others natural rights when it is unnecessary to do so. By giving up right to punish, man is secured private persons stability and protection. By taking advantage of this security and stability, citizens are consenting.

47
Q

What makes a government legit for Locke?

A

A minimal government that does not infringe on man’s natural rights.
The government enforces man’s law of nature.
It doesn’t treat people differently.
It strives for common good

48
Q

What are the privileges of the government for Locke?

A
  • Labor is accounted for (a natural right)
  • Assistance (the help of preserving each other)
  • Protection (government will punish those who infringe on others natural right
49
Q

What is tacit consent and how does that filter into Locke’s idea of government?

A

A person gives tacit consent when they have any possessions or enjoyments to any part of the dominions of any government, and then they are obliged to obey the laws of that government.

50
Q

What is the political problem that Rousseau believes needs to be reconciled?

A

He believes that power can’t serve as a right to govern, people should not be forced to give up their rights in order to benefit from law.
By yielding to force is morally wrong; if man is being forced to obey the law, he is doing so out of prudence, and how is this a duty? If force is ruling, man can’t exercise his moral right

51
Q

How does Rousseau see human beings?

A

He sees them as being naturally moral beings that can decide for themselves.
“Man is born free and everywhere he is in chains”
Man is his own master who attends to his own self preservation, cares for what he owes those which he owes to himself, and being the sole judge of the means adapted for is own preservation
Man can only legitimately obey himself.

52
Q

How does Rousseau go about reconciling the problem?

A

He believes personhood needs to be represented in government. The law is to make good citizens, and there must be harmony in differences of private wills and interests. To do this, citizens deliberate to tend to the happiness because it tends to the general well fare. Everyone has equal opportunities to have equal rights, and because of this, everyone has to vote and participate in order for them to equally favor.

53
Q

What is the sovergein for Rousseau?

A

Collective self interest

54
Q

What are the citizens duty for Rousseau?

A

To deliberate

55
Q

What is the general will for Rousseau?

A

There is a will to keep peace
Persons getting together and deciding what is best because moral beings are willing to follow moral law.
Put the will into the common good– this benefits all
This puts breaks on impulse
Herds people together to get them to agree

56
Q

What is the general agreement for Rousseau?

A

To protect private interests by allowing the freedom to choose FREEDOM OF CHOICE