History Of CST Flashcards

1
Q

The Catholic experience of modern politics and economics began in very traumatic ways such as:

Further intensified by Catholic participation in:

A

Reign of Terror during French Revolution
German Kulturkampf

Mass immigration patterns of 19th C. and Industrial Revolution.

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2
Q

Catholics joining labor unions was controversial because

A

The promotion of labor unions was a major feature in The Communist Manifesto

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3
Q

This 1891 encyclical by Leo XIII is considered the beginning of modern Social Catholic Teaching. It addressed the issue of Catholic participation in labor unions.

A

Rerum Novarum

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4
Q

In 1917, the Catholic bishops of the United States began regular meetings under the leadership of Cardinal James Gibbons of Baltimore as the ________________, to address issues of concern raised by World War I.
After th War, this body continued meeting as the _______________.

A

National Catholic War Council

National Catholic Welfare Council

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5
Q

This 1931 encyclical by Pius XI condemned both totalitarian socialism and unrestrained capitalism. It is in the first document of the Magisterium to articulate the principles of Subsidiarity and Solidarity.

A

Quadragesimo Anno

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6
Q

This 1937 encyclical by Pius XI condemned atheistic Communism.

A

Divini Redemptoris

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7
Q

This 1937 encyclical by Pius XI addressed the raise of National Socialism, without referring to it by name.

A

Mit Brennender Sorge

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8
Q

Throughout World War II, Pius XII gave speeches calling for _____ and condemning ______________.

A

Peace

State-sponsored racism

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9
Q

The most famous of Pius XII’s addresses was the ____________.

A

1942 Christmas Address

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10
Q

_________ was the first pope to use radio as an instrument of papal teaching.

A

Pius XII

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11
Q

In 1941, _____________ initiated a movement of priests who held full time jobs in factories and docks and other low-paying hard-labor tasks.

A

Fr. Jacques Loew

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12
Q

The bishops of Latin America first met as a body in 1955 in ________.

A

Rio de Janeiro

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13
Q

This 1961 encyclical by St. John XXIII addressed the responsibilities of the State to promote human dignity in terms of basic human necessities.

A

Mater et Magistra

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14
Q

This 1963 encyclical of St. John XXIII addressed the promotion of peace in light of the Cold War

A

Pacem in Terris

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15
Q

This 1965 Declaration by the Second Vatican Council affirmed that religious freedom is a fundamental human right.

A

Dignitatis Humanae

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16
Q

This 1965 Declaration by the Second Vatican Council condemned all forms of Anti-Semitism

A

Nostra Aetate

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17
Q

The 1965 final document of the Second Vatican Council. It assesses the contemporary world situation in light of Catholic Social Teaching.

A

Gaudium et Spes

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18
Q

In 1965, ____________ became the first pope to speak to the General Assembly of the United Nations.

A

Bl. Paul VI

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19
Q

This 1967 encyclical of Bl. Paul VI addressed the gap between rich and poor countries. The key phrase from this document is “Development is a new name for peace.”

A

Populorum Progressio

20
Q

This 1968 CELAM conference calls the Church in Latin America to a vigorous commitment to the poor. It condemns both lassiez faire capitalism and Marxism.

A

Medellin

21
Q

In 1968, Fr. Pedro Arrupe coined the phrase __________________ in a letter to the Society of Jesus.

A

Preferential Option for the Poor.

22
Q

In 1969, the bishops of Africa and Madagascar formed a continental episcopal conference in conjunction with the first papal pilgrimage to Uganda of Bl. Paul VI.

A

SECAM

23
Q

This 1971 letter of Bl. Paul VI commemorates the 80th anniversary of Rerum Novarum. It calls for urgent reflection and action on social injustice and poverty. It speaks out strongly against Communism as a temptation to those who seek social change.

A

Octogesima Adveniens

24
Q

This movement, defined as “Theology which listens to the poor”, received its name in 1971 with the publication of Fr. Gustavo Gutierrez’s book of the same title

A

Liberation Theology

25
Q

Liberation Theology introduced the concept of ___________

A

Structural Sin

26
Q

Liberation Theology became controversial when some of its leaders called for the adoption of ________

A

Marxism

27
Q

The most important documents of CELAM have been issued at _________, __________, and ___________.

A

Medellin, Puebla, and Aparecida

28
Q

________ introduced the phrase Preferential Option for the Poor into the teaching of the Magisterium.

A

Puebla

29
Q

This 1981 encyclical of St. John Paul II addressed the dignity of work. It developed a new reading of Genesis 1-3 concerning work. It also affirmed that capital exists for the sake of labor, not the other way around.

A

Laborem Exercens

30
Q

The National Catholic Welfare Council was reconstituted after Vatican II as ____________

A

United States Conference of Catholic Bishops

31
Q

____________ and _____________ have been prominent pastoral letters issued by the USCCB

A

The Challenge of Peace and Economic Justice for All

32
Q

This 1991 encyclical of St. John Paul II, following the 1987 Solicitudo Rei Socialis, marked the centennial of Rerum Novarum.

A

Centessimus Annus

33
Q

St. John Paul II addressed the dignity of women in the 1988 apostolic letter __________ and the 1995 _________

A

Mulieris Dignitatem and Letter to Women

34
Q

This 1995 encyclical of St. John Paul II presents a comprehensive vision of the sanctity of human life. Contrasting a Culture of life with a Culture of Death.

A

Evangelium Vitae

35
Q

______________ made 14 apostolic pilgrimages to Africa, visiting 40 of the 54 present day countries on the continent.

A

St. John Paul II

36
Q

In 1994, St. John Paul II issued the letter _______________ on the Church’s preparation for the great jubilee of the year 2000.

A

Tertio Millenio Adveniente

37
Q

This comprehensive summary of Catholic Social Teaching was compiled by Cardinal Nguyen Van Thuan, and was promulgated by St. John Paul II in 2004

A

The Compendium of the Social Doctrine of the Church.

38
Q

This 2005 encyclical of Benedict XVI is a reflection on the theological virtue of Charity, and is not normally considered one of the Church’s Social documents.

A

Deus Cartias Est

39
Q

This 2009 encyclical of Benedict XVI assessed the current world economic crisis, calling for more vigorously enforced international protections against unjust financial practices.

A

Cartias In Veritate

40
Q

Liberation theologians have raised questions about the relationships between the following virtues:

The Magisterium responds to these questions in

A

Between Justice and Mercy and Between Justice and Charity.

Dives in Misericordia
Deus Caritas Est
Misericordiae Vultus

41
Q

This 2015 encyclical by Pope Francis is the most comprehensive statement by the Magisterium on care for the environment.

A

Laudato Si’

42
Q

Beginning with his 2015 apostolic visit to the Philippines, Pope Francis has frequently spoken out against ___________

A

Ideological Colonization

43
Q

This term refers to aid practices whereby developing countries are pressured to promote legislation and programs contrary to Christian teaching and family life

A

Ideological Colonization

44
Q

From the beginning of his pontificate, Pope Francis has preached frequently on the dangers of a ______________, in which lifestyles of consumption cause waste, poverty, and disregard for human life.

A

Throw-Away Culture

45
Q

In conjunction with World Youth Day 2016 in Krakow, Pope Francis authorizes a youth catechism focused specifically on presenting Catholic Social Teaching to young people so they can implement it in the world

A

DOCAT