History Of CST Flashcards
The Catholic experience of modern politics and economics began in very traumatic ways such as:
Further intensified by Catholic participation in:
Reign of Terror during French Revolution
German Kulturkampf
Mass immigration patterns of 19th C. and Industrial Revolution.
Catholics joining labor unions was controversial because
The promotion of labor unions was a major feature in The Communist Manifesto
This 1891 encyclical by Leo XIII is considered the beginning of modern Social Catholic Teaching. It addressed the issue of Catholic participation in labor unions.
Rerum Novarum
In 1917, the Catholic bishops of the United States began regular meetings under the leadership of Cardinal James Gibbons of Baltimore as the ________________, to address issues of concern raised by World War I.
After th War, this body continued meeting as the _______________.
National Catholic War Council
National Catholic Welfare Council
This 1931 encyclical by Pius XI condemned both totalitarian socialism and unrestrained capitalism. It is in the first document of the Magisterium to articulate the principles of Subsidiarity and Solidarity.
Quadragesimo Anno
This 1937 encyclical by Pius XI condemned atheistic Communism.
Divini Redemptoris
This 1937 encyclical by Pius XI addressed the raise of National Socialism, without referring to it by name.
Mit Brennender Sorge
Throughout World War II, Pius XII gave speeches calling for _____ and condemning ______________.
Peace
State-sponsored racism
The most famous of Pius XII’s addresses was the ____________.
1942 Christmas Address
_________ was the first pope to use radio as an instrument of papal teaching.
Pius XII
In 1941, _____________ initiated a movement of priests who held full time jobs in factories and docks and other low-paying hard-labor tasks.
Fr. Jacques Loew
The bishops of Latin America first met as a body in 1955 in ________.
Rio de Janeiro
This 1961 encyclical by St. John XXIII addressed the responsibilities of the State to promote human dignity in terms of basic human necessities.
Mater et Magistra
This 1963 encyclical of St. John XXIII addressed the promotion of peace in light of the Cold War
Pacem in Terris
This 1965 Declaration by the Second Vatican Council affirmed that religious freedom is a fundamental human right.
Dignitatis Humanae
This 1965 Declaration by the Second Vatican Council condemned all forms of Anti-Semitism
Nostra Aetate
The 1965 final document of the Second Vatican Council. It assesses the contemporary world situation in light of Catholic Social Teaching.
Gaudium et Spes
In 1965, ____________ became the first pope to speak to the General Assembly of the United Nations.
Bl. Paul VI
This 1967 encyclical of Bl. Paul VI addressed the gap between rich and poor countries. The key phrase from this document is “Development is a new name for peace.”
Populorum Progressio
This 1968 CELAM conference calls the Church in Latin America to a vigorous commitment to the poor. It condemns both lassiez faire capitalism and Marxism.
Medellin
In 1968, Fr. Pedro Arrupe coined the phrase __________________ in a letter to the Society of Jesus.
Preferential Option for the Poor.
In 1969, the bishops of Africa and Madagascar formed a continental episcopal conference in conjunction with the first papal pilgrimage to Uganda of Bl. Paul VI.
SECAM
This 1971 letter of Bl. Paul VI commemorates the 80th anniversary of Rerum Novarum. It calls for urgent reflection and action on social injustice and poverty. It speaks out strongly against Communism as a temptation to those who seek social change.
Octogesima Adveniens
This movement, defined as “Theology which listens to the poor”, received its name in 1971 with the publication of Fr. Gustavo Gutierrez’s book of the same title
Liberation Theology
Liberation Theology introduced the concept of ___________
Structural Sin
Liberation Theology became controversial when some of its leaders called for the adoption of ________
Marxism
The most important documents of CELAM have been issued at _________, __________, and ___________.
Medellin, Puebla, and Aparecida
________ introduced the phrase Preferential Option for the Poor into the teaching of the Magisterium.
Puebla
This 1981 encyclical of St. John Paul II addressed the dignity of work. It developed a new reading of Genesis 1-3 concerning work. It also affirmed that capital exists for the sake of labor, not the other way around.
Laborem Exercens
The National Catholic Welfare Council was reconstituted after Vatican II as ____________
United States Conference of Catholic Bishops
____________ and _____________ have been prominent pastoral letters issued by the USCCB
The Challenge of Peace and Economic Justice for All
This 1991 encyclical of St. John Paul II, following the 1987 Solicitudo Rei Socialis, marked the centennial of Rerum Novarum.
Centessimus Annus
St. John Paul II addressed the dignity of women in the 1988 apostolic letter __________ and the 1995 _________
Mulieris Dignitatem and Letter to Women
This 1995 encyclical of St. John Paul II presents a comprehensive vision of the sanctity of human life. Contrasting a Culture of life with a Culture of Death.
Evangelium Vitae
______________ made 14 apostolic pilgrimages to Africa, visiting 40 of the 54 present day countries on the continent.
St. John Paul II
In 1994, St. John Paul II issued the letter _______________ on the Church’s preparation for the great jubilee of the year 2000.
Tertio Millenio Adveniente
This comprehensive summary of Catholic Social Teaching was compiled by Cardinal Nguyen Van Thuan, and was promulgated by St. John Paul II in 2004
The Compendium of the Social Doctrine of the Church.
This 2005 encyclical of Benedict XVI is a reflection on the theological virtue of Charity, and is not normally considered one of the Church’s Social documents.
Deus Cartias Est
This 2009 encyclical of Benedict XVI assessed the current world economic crisis, calling for more vigorously enforced international protections against unjust financial practices.
Cartias In Veritate
Liberation theologians have raised questions about the relationships between the following virtues:
The Magisterium responds to these questions in
Between Justice and Mercy and Between Justice and Charity.
Dives in Misericordia
Deus Caritas Est
Misericordiae Vultus
This 2015 encyclical by Pope Francis is the most comprehensive statement by the Magisterium on care for the environment.
Laudato Si’
Beginning with his 2015 apostolic visit to the Philippines, Pope Francis has frequently spoken out against ___________
Ideological Colonization
This term refers to aid practices whereby developing countries are pressured to promote legislation and programs contrary to Christian teaching and family life
Ideological Colonization
From the beginning of his pontificate, Pope Francis has preached frequently on the dangers of a ______________, in which lifestyles of consumption cause waste, poverty, and disregard for human life.
Throw-Away Culture
In conjunction with World Youth Day 2016 in Krakow, Pope Francis authorizes a youth catechism focused specifically on presenting Catholic Social Teaching to young people so they can implement it in the world
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