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Winter 2015 > History of Adventism Final > Flashcards

History of Adventism Final Flashcards

0
Q

Matthew 22:37-40 (Memory Verse)

A

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.

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1
Q

Matthew 7:12 (Memory Verse)

A

In everything do to others as you would have them do to you; for this is the law and the prophets

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2
Q

Three Anchors

A

Jesus
Community
Law of God

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3
Q

1844 (Key Date)

A

The Great Disappointment

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4
Q

1888 (Key Date)

A

Righteousness by Faith General Conference

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5
Q

1901(Key Date)

A

Reorganization General Conference

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6
Q

1915 (Key Date)

A

Death of EGW

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7
Q

1919 (Key Date)

A

Bible Conference on Role of EGW

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8
Q

1957 (Key Date)

A

Questions of Doctrine

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9
Q

Least likely to believe that the Bible is God’s word and free of all Error (Eschatology)

A

Preterist

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10
Q

Most Likely to reject miraculous divine intervention in Human affiars (Eschatology)

A

Preterism

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11
Q

Most likely to chart prophetic events on continuous lineup with Christ’s return. (Eschatology)

A

Historicism

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12
Q

The most popular view in conservative Christian circles today. (Eschatology)

A

Futurism

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13
Q

The dominant view among protestants at the time of the reformation (Eschatology)

A

Historicism

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14
Q

Argues for re-application and multiple applications of apocalyptic prophecy. (Eschatology)

A

Applied Historicism

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15
Q

In 1844, held by the adventist who believed Christ would come in that year. (Eschatology)

A

Historicism

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16
Q

Most likely to argue in favor of conditional prophecy. (Eschatology)

A

Applied Historicism

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17
Q

Most Liberal position (Eschatology)

A

Preterism

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18
Q

Most likely not to believe in God (Eschatology)

A

Preterism

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19
Q

The Rapture and ‘Left Behind’ people (Eschatology)

A

Futurism

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20
Q

On the basis of prophecy, looks for a rebuilt Jeruselam temple before Jesus comes. (Eschatology)

A

Futurism

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21
Q

1st Angel’s Message

A

The hour of Judgement is coming.

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22
Q

The 2nd Angel’s Message

A

Babylon is falling.

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23
Q

3rd Angel’s Message

A

The mark of the Beast (Sunday) vs the seal of God (Saturday)

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24
Q

Beginning of the great anti-typical day of atonement (Disappointment Doctrine)

A

1844

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25
Q

Beginning of the 70 weeks prophecy (Disappointment Doctrine)

A

457 BC

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26
Q

Beginning of the 2300-day prophecy. (Disappointment Doctrine)

A

457 BCE

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27
Q

Beginning of Christ’s Earthy ministry (Disappointment Doctrine)

A

27

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28
Q

Beginning of the Gospel to the Gentiles (Disappointment Doctrine)

A

34

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29
Q

“In the midst of the weak, he shall cause the sacrifice… to cease” (Disappointment Doctrine)

A

31

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30
Q

Cruxifixction of Christ (Disappointment Doctrine)

A

31

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31
Q

Going forth of the commandment to restore and build Jerusalem (Disappointment Doctrine)

A

457

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32
Q

The Great Disappointment (Disappointment Doctrine)

A

1844

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33
Q

End of the 70 weeks prophecy (Disappointment Doctrine)

A

34

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34
Q

Leviticus 16 (Key 1844 passages)

A

Annual Day of Atonement

35
Q

Daniel 7 (Key 1844 passages)

A

Son of Man, Judgement

36
Q

Daniel 8 (Key 1844 passages)

A

The only Biblical passage (8:14) to mention the 2300; dating can only be established by linking it with Daniel 9.

37
Q

Daniel 9 (Key 1844 passages)

A

The chapter that contains the 70-week prophecy, following Daniel’s prayer for the “Sanctuary” that lies Desolate.

38
Q

Matthew 25 (Key 1844 passages)

A

Parable of the 10 Virgins:

In historicist interpretation a road map of the Disappointment experience: Loud cry (summer of 1844), the Bridegroom coming (October 22, 1844), the shut door (the closing of opportunity after October 22).

39
Q

Revelation 10 (Key 1844 passages)

A

In historicist interpretation, John’s swallowing of the LITTLE BOOK (Daniel), sweet in the mouth, but bitter in the belly, is an illustration of the 1844 experience: Great hope followed by great pain.

40
Q

Revelation 14 (Key 1844 passages)

A

Three Angels’ message (judgement hour; fall of Babylon; mark of the beast)

41
Q

Revelation 18 (Key 1844 passages)

A

The other Angels’ message, preached in connection with the second ange’s message:

Come out of Babylon because Babylon is fallen

42
Q

Jesus (Pictures)

A

The Ideal

Matthew 5

43
Q

Avalanche (Pictures)

A

Adaptation
Genesis 3-11
Joshua 24:2

44
Q

Law Pyramid (Pictures)

A 
Stability
Romans 13:10
Deut. 4:13-14
Jer. 31:31-34
Matt. 22:35-40
Deut. 31:24-26
Matt. 19:8
45
Q

Castle (Pictures)

A

Change
Acts 10-11, 14-16
I Cor. 8,10

46
Q

Pie (Pictures)

A

Diversity

I Cor 1,3,12

47
Q

With reference to our understanding of salvation, the TWO events that tended to move adventism toward mainstream evangelical christianity. (Epochs of Adventism)

A

General Conference of 1888,

Publication of questions on doctrine - 1957

48
Q

The event marking adventism’s confrontation with fundamentalism (Epochs of Adventism)

A

Bible Conference of 1919

49
Q

dealt largely with issues of “inspiration” (Epochs of Adventism)

A

Bible Conference of 1919

50
Q

Conflict between “obedience” and “trust in Christ’s righteousness” (Epochs of Adventism)

A

General Conference of 1888

51
Q

All Adventists gladly accepted of results; mark all that apply (Epochs of Adventism)

A

None of the above

52
Q

He uses the descriptive methodologies (EG Source criticism and redaction criticism) without adopting the full set of rationalistic and naturalistic presuppositions that are part of the classical formulation of the method. (T/F)

53
Q

He is totally opposed to the use of any and all aspects of the method since using part logically requires the use of all. (T/F)

54
Q

Your Instructor believes in miracles. (T/F)

55
Q

He endorses the method, using the descriptive methodologies on the one hand, and adopting the rationalistic and naturalistic presuppositions that accompany it on the other. (T/F)

56
Q

Your instructor adopts an anti-supernaturalistic stance towards God’s activity in the world. (T/F)

57
Q

Your instructor believes that finding one error in the Bible would make it no longer valid as God’s word (T/F)

58
Q

Present Truth (C/NC)

59
Q

Landmarks (C/NC)

60
Q

G.I. Butler (C/NC)

61
Q

Uriah Smith (C/NC)

62
Q

E.J. Waggoner (C/NC)

63
Q

A.T. Jones (C/NC)

64
Q

Ellen White (C/NC)

65
Q

Courtroom - View of Jesus

A

Substitute

66
Q

Family - View of Jesus

67
Q

Paul - View of Jesus

A

Substitute

68
Q

John - View of Jesus

69
Q

Last Generation Theology - View of Jesus

70
Q

Desmond Ford - View of Jesus

A

Substitute

71
Q

View of “Shut Door” adopted by “Sabbatarian and Shut Door” Adventists immediately following the disappointment. (1,2,3)

A

(1) The only ones that could be saved were those who had been through the disappointment and still believed that God’s hand was in that that experience; for everyone else, the door of salvation was shut.

72
Q

M.B. Czechowski (1844, 1864, 1874, 1894)

73
Q

J.N. Andrews (1844, 1864, 1874, 1894)

74
Q

Solusi (1844, 1864, 1874, 1894)

75
Q

AFM

A

Full support - goes to unreached places

76
Q

Gospel Outreach

A

Most “effective”

77
Q

ADRA

A

International Relief

78
Q

The four “cultures” ranked from “liberal” to “conservative.” (Sectarian or Mainstream)

A

Secular Mainstream
Sectarianism
Liberal Protestant Mainstream
Conservative Evangelical Mainstream

79
Q

“Officially” defends the Bible as “inerrant and infallible” (Sectarian or Mainstream)

A

Conservative Evangelical Mainstream

80
Q

“God” is most likely to be defined as a force rather than a person (Sectarian or Mainstream)

A

Liberal Protestant Mainstream

81
Q

Questions on doctrine reflects the adventist’s interest in which one? (Sectarian or Mainstream)

A

Conservative Evangelical Mainstream

82
Q

The National Geographic represents which one? (Sectarian or Mainstream)

A

Secular Mainstream

83
Q

The two most likely to reject the miraculous and the supernatural (Sectarian or Mainstream)

A

Secular mainstream

Liberal Protestant Mainstream

84
Q

Counter-Cultural (Sectarian or Mainstream)

A

Sectarianism

85
Q

Represents the “isolationists” element in Adventism (Sectarian or Mainstream)

A

Sectarianism

86
Q

Fundamentalism was a reaction against which two? (Sectarian or Mainstream)

A

Secular Mainstream

Liberal Protestant Mainstream

Winter 2015 (2 decks)

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