Hinduism Flashcards

1
Q

Hinduism

A
“Hinduism” is a 19th-century word
Persian: Hindu
Sanskrit: sindhu (“river”)
Religions from the Indus Valley
“Indian Religion(s)”
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2
Q

Sacred Writings (Hinduism)

A

Vedas (knowledge, wisdom)
- Oldest and most sacred scriptures
- Four collections including Rig Veda (over 1000 hymns to various gods)
Upanishads (philosophical extension of Vedas)
Bhagavad-Gita
- Epic poetry
- Most popular Hindu writing

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3
Q

God (gods): Brahman

A
  • Ultimate reality
  • Without qualities
    Can not be visualized as He/She/It has no qualities
    C.S. Lewis saw Brahman as “Grey Tapioca”
    People worship 3 primary manifestations of Brahman (Brama, Vishnu, Shiva)
    330,000,000 gods in total
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4
Q

Three primary gods of Hinduism

A

Brama – Creator
Vishnu – Sustainer
Shiva - Destroyer

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5
Q

Brahma

A
Not the same as Brahman!
Creator of the universe
Watchman god; just creates and leaves it alone
Has four heads
Brahman: has no qualities
Brahma: have qualities
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6
Q

Vishnu

A

Sustainer of the universe

He is the one that keeps it going

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7
Q

Shiva

A

Destroyer
Do not want to meet
Always moving; constantly in motion
Almost like a god of chaos

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8
Q

Human Beings (Hinduism)

A

Atman – true self, soul, essence of human life
When the body dies, the jiva (individual soul) transmigrates (is reincarnated)
The form of the new body depends on karma (the consequences of actions taken in previous life)
Caste system

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9
Q

Caste System

A
Your position in society
Born into a particular caste system and there you will stay
Four (positive) castes (in this order):
- Brahmins (seers)
- Kshatriyas (adminstrators)
- Vaishyas (artisans, farmers, craftsmen)
- Shudras (unskilled laborers)
One (negative) caste:
- “untouchables” (today: “dalit”)
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10
Q

Moksha

A

NOT the same as Christian salvation
The Hindu’s ultimate goal is freedom from samsara (cycle of transmigration)
Final step: When one renounces all human trappings and discovers the truth within the deepest self, he finds that Atman is Brahman
Four traditional paths

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11
Q

Four Paths (Hinduism)

A

Reflective: through knowledge; Jnana (yoga)
Emotional: through devotion; Bhakti (yoga)
Active: through work; Karma (yoga)
Experimental: through experimental; Raja (yoga) [hatha]

Yoga = “union”

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12
Q

Common Preliminary Commitments

A
Cultivate habits of:
Non-injury
Truthfulness
Non-stealing
Self-control
Cleanliness
Contentment
Self-discipline
Compelling desire
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13
Q

Jnana Yoga/Path

A

Path to oneness with God through knowledge—a transforming intuitive discernment – turning the knower into that which she/he knows
Reflecting on the nature of the Atman – the self which is eternal and (in Advaita) identical with Brahman (sacred Power/Divine Being)
Shifting self-identification to the “abiding part” of her nature
“I am witness” approach to his own history/life
“Brahman is all, and the Self (Atman) is Brahman”

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14
Q

Karma-marga (karma yoga)

A
Most important for Hindus
The way of action
Most important for majority of Hindus
Performance of meritorious religious deeds
Ritual (daily, rites of passage)
Festivals
Pilgrimage
For discussion: How do ritual, festival and pilgrimage play a role for Salvationists?
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15
Q

Bhakti-marga (bhakti yoga)

A

The way of devotion
Expressions of faith in and love for a personal deity of choice
Community worship
Personal care for an image of the deity (bathing, dressing, feeding, etc.)
What is done is not as important as how it is done; do it with faith and devotion

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16
Q

Raja yoga/path

A
Disciplined bodily and mental activity designed to explore the nature of the true self
Layers of human being:
Bodies
Minds
Subconscious

Being itself

17
Q

Eternity (Hinduism)

A

The closest concept to eternity in Hinduism is Ultimate Reality (Brahman)
The world is not reality; it is maya (magic, trickery) and lila (God’s play)
Even the cosmos is cyclically destroyed and regenerated
To escape, one must renounce all that seek truth

18
Q

Definition of Hinduism Indian Supreme Court 1966 (reaffirmed 1995)

A

Acceptance and reverence for the Vedas
A spirit of tolerance
Belief in vast cosmic periods of creation and destruction
Belief in reincarnation
Recognition of multiple paths to salvation and truth,
Polytheism
Philosophical flexibility (no single dogma)