Hart's Theory Flashcards

1
Q

The practice theory of rules

A

1) Convergence in behaviour (e.g queuing)
2) Deviations are criticised (regarded as lapses and faults)
3) Deviation is a good reason for criticism
4) Internal aspect of rules (critical reflective attitude)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Quick criticism of Hart’s theory

A
  • obligations exist without social convergence
  • Hart’s theory excludes obligations that are not practice-based
  • concerns about morality???
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Why are primary rules no good?

A

1) uncertainty - what obligations do people have
2) static character - need a habit to make obligation
3) inefficiency - regarding settling disputes because no-one is in charge

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Secondary rules

A

1) Rule of recognition - “whatever the Queen enacts in parliament is law”
2) Rule of change - power to body to introduce new primary rules
3) Rule of adjudication - confers power to judiciary to make authoritative determinations

EXIST AS SOCIAL RULES (legal officials practice these 3 rules)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Going round in circles?

A

Officials who “recognise” ROR need themselves to be defined by ROR?

  • circular argument?
  • you need a non-legal way of identifying officials
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Hart on discretion:

A

OPEN TEXTURE
- so linguistic utterances means every legal rule will have a core of certainty and a penumbra of uncertainty (cannot eliminate uncertainty)

  • where rule cannot step forwards to claim its own instances, then judges have discretion
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Hart rejects:

A
formalism (no judicial discretion)
rule scepticism (full judicial discretion)
legal realism (courts have final authority)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Principles are NOT legal standards?

A
  • entail judicial discretion (doesn’t matter)
  • binding as a matter of morality (judges take principles to be standards all the time)
  • can be balanced and cannot be demonstrated to be sound (outside law we take principles to be valid even if no agreement)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Principles are not like rules

A

applicable by virtue of MERIT not source

  • about substantive merits or soundness
  • can be weighed against each other (not all or nothing)
  • can conflict
  • e.g. lunch with friend (promise) weighed against saving a life (helping)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

PRINICPLES EXIST

A

Riggs v Palmer - “no man can benefit from his own wrong”

  • statute is silent
  • but applied it and they thought it was sound/applicable to case
  • cannot be explained using ROR

Adverse possession - efficiency of law weighs heavier than “no man can benefit from his own wrong” in this context

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Pedigree thesis is FALSE

A

legal positivism does not prohibit moral tests of legality (Hart agrees)

Separability thesis - no necessary connection, unjust law is law but morals can make legal rules

Social facts thesis - content/existence of law ultimately determined by certain facts about social groups

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Exclusive legal positivism

A

pedigree thesis true

  • but Dworkin’s social pedigree or they are not law
  • court’s apply these principles over a period of time as basis of decision
  • judicial custom is a type of ROR

(but judges sometimes apply seemingly novel principles )

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Shapiro

A

Hart’s legal rules are not all or nothing - Hart never said it was all or nothing

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Raz

A

Judges under legal obligation to apply extra-legal standards

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

CONCURRENT MORALITY

A

Obligations exist INDEPENDENT OF PRACTICE

  • THIS IS WHAT LAW IS
  • allows for disagreement
  • convergence may happen but thats coincidental
  • behind each practice = a rationale (e.g. courtesy of queuing)
  • allows for disagreements because people might disagree on what obligation best shows a rationale
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

CONVENTIONAL MORALITY

A

Obligations dependent on practice

  • do it because everyone does it
  • obligations are practice dependent
  • this is what HART’S THEORY is based on