Greek Religion, and the Milesians. Flashcards

1
Q

Until the 20th century, what 2 roots did Western thought have?

A

The Greek, and the Biblical.

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2
Q

Can the Greek and the Biblical worldviews be synthesised?

A

No, it is a mistake to do so, despite the similar themes they delve into.

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3
Q

What, despite apparent differences, did the Greeks have in common?

A

1 - None believed in the God of the bible.
2 - None of the Greeks believed that the world was created by a personal, supreme and absolute being.

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4
Q

Explain how none of the Greeks believed that the world was created by a personal, supreme and absolute being.

A

Aristotle and Plato - taught an absolute being, but not a personal one.
Homeric Gods (of the Canaanites, etc.) - these a personal, but not absolute.

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5
Q

In Greek religion, the what was the absolute?

A

Fate.

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6
Q

Was fate a personal, or impersonal, force?

A

Impersonal - even the Gods were subject to it.

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7
Q

How does Dooyeweerd describe the Central motive of pre-Homeric Greek religion?

A

“the shapeless stream of life flowing throughout the process of birth and decline of all that exists in corporeal form”

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8
Q

What was the old-nature Greek religion replaced with?

A

The religion of the Olympian Gods.

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9
Q

What was the difference between the old-nature Greek religion, and the Olympic Gods?

A

The difference was not huge - just that many of the Gods gave way to personifications of nature. It is one of form, measure and harmony. The Olympians live far above the shapeless stream of life.

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10
Q

What did the Olympian Gods become? And who did the Greeks really believe in?

A

The Olympians were the official Gods of order; however, in their private lives, the Greeks still worshiped the old Gods of life and death.

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11
Q

What did the Olympian Gods provide?

A

Some meaning to history, some reason, so that not only impersonal fate, but rational thought became part of the process.

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12
Q

Despite the Olympian Gods, what flaw did the Greek religion still contain?

A

Irrational fate was and the stream of life were still superior to the Gods, and held history in place.

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13
Q

In Greek religion, what then are humans?

A

Still the pawns of fate and chaos (and the Olympian Gods)

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14
Q

When about did the new religion: Philosophy start?

A

About 800 B.C.

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15
Q

What change did Philosophy bring to Greek thinking?

A

Some thinkers tried to understand the world without religion - these were called philosophers, lovers of wisdom.

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16
Q

What distinguished Greek philosophy from other religions and teachers at the time?

A

Their insistence on the supremacy of human reason. (Frame: Rational autonomy)

17
Q

How did Greek philosophers consider the role of myth?

A

As secondary, at best, and rationally inadequate.

18
Q

In the mind of the Greek philosopher, what must reason be?

A

Autonomous, self-authenticating, and subject to no other standards than its own.

19
Q

What was Greek philosophy, ultimately?

A

A revolution in worldview.

20
Q

Name 6 themes of Greek philosophy:

A

1) The supreme authority of human reason
2) Consequent attempts to make rational claims about the nature of all reality
3) The problem of dualism - antagonism between personal fate, and the shapeless stream of life
4) The above challenges the ability of reason to grasp reality
5) They attempt to impose reason on an inherently irrational world
6) These invalidate much of what they say.

21
Q

Who were the Milesians?

A

A group originating from Miletus.

22
Q

Name three key Milesians:

A

Thales, Anaximenes, Anaximander

23
Q

When about did Thales live?

A

546-620 (roughly) B.C.

24
Q

When about did Anaximenes live?

A

528 B.C.

25
Q

When about did Anaximander live?

A

546 B.C.

26
Q

What three questions did the Milesians seek to answer?

A

1) What is the fundamental nature of reality?
2) Where did everything come from?
3) How did the universe get to be as it is?

27
Q

What did Thales fundamentally believe about the nature of reality?

A

Everything is water.

28
Q

What did Anaximander fundamentally believe about the nature of reality?

A

Everything is made up of a substance without definite nature (not to do with individual elements).

29
Q

What did Anaximenes fundamentally believe about the nature of reality?

A

Everything is air.

30
Q

What do the ‘all’ statements of the Milesians represent?

A

Human reason as vastly exceeding its limits. Their observations of the elements, etc, would have lead to their conclusions. Yet, they could not possibly observe ‘all’, and so were examples of human reason exceeding its limit. Therefore, this is armchair speculation - rationalism.

31
Q

What did Anaximander believe about the four elements?

A

None could explain the variety of the world:
and therefore it had to be a substance without definite nature, that took on limitations, that made up the substance of the world.

32
Q

What does the ‘water’, ‘air’ and ‘boundless substance’ of the Milesians point back to?

A

The shapeless stream of the old religion. They cannot be controlled, or leashed. They are random, and subject to chance and change, and so put into question the possibility of rationality.

33
Q

Name a problem for Heraclitus:

A

If the Gods are water too, then even the God’s are subject to random change, etc.

34
Q

State a problem for the Milesians in general:

A

If all our thoughts are just random waves of water, etc., then why should we think any one true? Natural processes can account for waves, but not for the truth and validity of Human thought.

35
Q

What can we conclude about the Milesians?

A

Their epistemological failure is linked to their metaphysical failure, as they exclude the biblical relation between creator and creature. There is no fundamental difference between God, and us, if all is water. Thus, all standards of meaning and truth is ruled out.