Goldberg and McCann Flashcards

1
Q

Pinter on Goldberg

A

‘archetypal Jewish swindler’

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2
Q

Pinter on McCann

A

‘archetypal Irish terrorist’

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3
Q

Katherine Worth on Goldberg’s use of false voices

A

Pinter uses false voices ‘to convey the terrible sense of non-identity and disconnectedness’ that almost all his characters experience

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4
Q

Irving Wardle on McCann’s newspaper strips

A

‘introducing an intrinsically theatrical idea and letting it find its own road back towards common sense’ - lets the action lead back to the theme of menace, rather than embodying the theme in action

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5
Q

A View of the Party

A

Poem Pinter wrote about TBP in 1958
‘For Stanley had no home / Only where Goldberg was, / And his bloodhound McCann / Did Stanley remember his name.’ - suggests that Goldberg functions dramatically as part of Stanley’s consciousness and highlights how their identities, fluid as they are, seem to be tied up in each other

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6
Q

Katherine Worth on the conflicting nature of G+M’s dramatic representation

A

They are both ‘a projection of Stanley’s obscure dread’ but also seem ‘real’ which is what makes them ‘so alarming’

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7
Q

Michael Billington on G+M’s role reversal

A

‘the oppressors are themselves victims of larger forces’

Two of the most oppressed communities historically – Irish and Jewish – become the tormentors

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8
Q

Michael Billington on G+M as symbolic representations of society

A

‘He makes Goldberg and McCann the visible symbols of an established order that demands total submission’

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9
Q

Lloyd Evans on the interrogation scene

A

‘nothing more than a repetitive and humourless chunk of verbal slapstick’

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10
Q

Pinter on Goldberg and McCann and society

A

‘Goldberg and McCann? Dying, rotting scabrous, the decayed spiders, the flower of our society’

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11
Q

Pinter on Goldberg and McCann’s purpose

A

‘They had come with a purpose, a job in hand – to take Stanley away. This they did. Meg unknowing, Petey helpless, Stanley sucked in. Play over.’

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12
Q

Pinter on Goldberg and McCann’s role as representations of a Judeo-Christain tradition

A

TBP shows ‘how religious forces ruin our lives’ – Pinter explains the role of Goldberg and McCann who represent a Judeo-Christian tradition which demands conformity towards family, state and church

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13
Q

Martin Esslin on G+M (organisation)

A

‘emissaries of some secret organisation he has betrayed’
yes - ‘why did you betray us?’
no - meaninglessness of the interrogation undermines the integrity of this one question

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14
Q

Martin Esslin on G+M (nurses)

A

‘male nurses set out to fetch him back to an asylum’

yes - medical reconstruction imagery, Stanley’s instability and volatility prior to G+M coming, seems almost agoraphobic

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15
Q

Martin Esslin on G+M (outsiders)

A

‘emissaries from another world’
yes - outsiders, come from another culture
yes - aliens, strange rituals (‘give me a blow’) and unstable identities

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16
Q

Martin Esslin on G+M (angels)

A

‘dark angels of nothingness’
yes - existential meaninglessness of their words, shifting identities
no - seems to be a concrete organisation and purpose behind them

17
Q

Bill Naismith on G+M

A

‘agents of justice’
yes - in the interrogation Stanley seems to have committed some sort of sexual crime, reconstruction list creates the sense that he needs to be rehabilitated
no - treatment of Meg and Lulu, torture (potentially cutting out Stanley’s tongue)

18
Q

Outsider nature of Goldberg and McCann

A

Audience may initially laugh at Goldberg and McCann as they are such stereotypical outsiders - relatively mono-cultural British society at this time