globalisation and new age movements Flashcards

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1
Q

what is globalisation?

A
  • the world is becoming increasingly interconnected, and barriers are disappearing
  • has led to a great increase of movements, ideas and beliefs across national boundaries
  • in our postmodern society, media and technology provide us with images and messages around the world
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2
Q

globalisation and religion

A
  • allows us to learn about ideas and beliefs of religions around the world
  • media has lifted people out of physical churches
  • the ‘electronic church’ means people can explore their faith without going to church
  • religion has become de-institutionalised
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3
Q

what is postmodernism?

A
  • since the late 20th century (1980s-) society has entered a new ‘postmodern phase’
  • postmodern society has two characteristics:
    1. diversity and fragmentation
    2. rapid social change
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4
Q

postmodernist view - religious consumerism

(DANIELE HERVIEW-LEGER)

(DAVID LYON)

A
  • DANIELE HERVIEW-LEGER says we act as ‘spiritual shoppers’ by choosing religious beliefs to meet our specific needs
  • DAVID LYON says we are becoming religious ‘consumers’ who make conscious choices about which elements of religion we find useful
  • LYON, therefore, argues religion and spirituality are not disappearing, they are evolving to fit the consumerist nature
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5
Q

PETER L. BERGER - the problem with multiple religions

A
  • says having a variety of religious products to choose from has led to a loss of faith in traditional religions
  • it weakens traditional religions that claim monopoly over the truth - and that exposure to competing religions makes people skeptical of all of them
  • traditional mainstream churches have lost their authority
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6
Q

what is the new age movement?

A
  • include a diverse range of beliefs and practices that have grown rapidly since 1980s, which reject external authority and traditional sources of religion (church, priests etc)
  • think we can discover the truth for ourselves by following a personal spiritual path and exploring your inner self
  • focus on individualism - individuals are free to choose what is true by picking and mixing religious ideas
  • ‘self spirituality’ / ‘self religion’
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7
Q

DAVID LYON - ‘re-enchantment’

A
  • new forms of religion (new age beliefs) reject obligation and obedience to an authority
  • increased focus on individualism
  • does not believe society is becoming more secular
  • we are in a period of re-enchantment
  • growth of unconventional beliefs, practices and spirituality
  • traditional forms of religion have declined, but the importance of non-traditional religion in the west still stands
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8
Q

what is the spiritual revolution?

A
  • some sociologists argue that a social revolution is taking place
  • traditional Christianity is giving way to holistic spirituality
  • growth of a spiritual market - increase of self help / spiritual books
  • increase in practitioners who offer consultations, courses and therapies
  • spiritualists view life as a discovery, instead of a duty
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9
Q

HEELAS AND WOODHEAD - declining religion study

A
  • studied kendal (columbria) to see if traditional religion has declined
  • traditional churches were loosing support but evangelical churches were thriving
  • NAMs also growing
  • new age spirituality has grown because of the shift away from doing your duty and obeying external authority to exploring your inner self
  • traditional religion is declining as it demands duty and obedience
  • evangelical churches also emphasise the importance of spiritual healing and personal growth
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10
Q

STEVE BRUCE - the problem with NAMs

A
  • have to be on a larger scale to fill the gap of the decline in traditional religion
  • beliefs must be passed down, and most NAM women are childless
  • serious commitment is low
  • it is individualistic, so cannot achieve consensus about beliefs
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11
Q

NORRIS AND INGLEHART - existential security theory

A
  • existential security (the feeling that survival is secure enough that it can be taken for granted) is the reason for different degrees of religion
  • societies where people already feel secure have low levels of religion
  • poor societies where people face life threatening risks are more religious
  • welfare protects people, meaning secure societies have no need for religion
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12
Q

GILL AND LUNDSGAARDE - religiosity and the welfare state

A
  • support norris and ingleharts view
  • found that the more a country spends on welfare, the less religious they will be
  • european countries are more secular than the USA as they spend more on welfare
  • do not expect religion to disappear completely, as welfare does not answer life’s questions
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13
Q

STARK AND BAINBRIDGE - developing countries

A
  • claim that demand of religion is greatest from low-income groups and societies because they are less secure
  • explains why poor developing countries remain religious, while prosperous countries are more secular
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