globalisation and new age movements Flashcards
1
Q
what is globalisation?
A
- the world is becoming increasingly interconnected, and barriers are disappearing
- has led to a great increase of movements, ideas and beliefs across national boundaries
- in our postmodern society, media and technology provide us with images and messages around the world
2
Q
globalisation and religion
A
- allows us to learn about ideas and beliefs of religions around the world
- media has lifted people out of physical churches
- the ‘electronic church’ means people can explore their faith without going to church
- religion has become de-institutionalised
3
Q
what is postmodernism?
A
- since the late 20th century (1980s-) society has entered a new ‘postmodern phase’
- postmodern society has two characteristics:
1. diversity and fragmentation
2. rapid social change
4
Q
postmodernist view - religious consumerism
(DANIELE HERVIEW-LEGER)
(DAVID LYON)
A
- DANIELE HERVIEW-LEGER says we act as ‘spiritual shoppers’ by choosing religious beliefs to meet our specific needs
- DAVID LYON says we are becoming religious ‘consumers’ who make conscious choices about which elements of religion we find useful
- LYON, therefore, argues religion and spirituality are not disappearing, they are evolving to fit the consumerist nature
5
Q
PETER L. BERGER - the problem with multiple religions
A
- says having a variety of religious products to choose from has led to a loss of faith in traditional religions
- it weakens traditional religions that claim monopoly over the truth - and that exposure to competing religions makes people skeptical of all of them
- traditional mainstream churches have lost their authority
6
Q
what is the new age movement?
A
- include a diverse range of beliefs and practices that have grown rapidly since 1980s, which reject external authority and traditional sources of religion (church, priests etc)
- think we can discover the truth for ourselves by following a personal spiritual path and exploring your inner self
- focus on individualism - individuals are free to choose what is true by picking and mixing religious ideas
- ‘self spirituality’ / ‘self religion’
7
Q
DAVID LYON - ‘re-enchantment’
A
- new forms of religion (new age beliefs) reject obligation and obedience to an authority
- increased focus on individualism
- does not believe society is becoming more secular
- we are in a period of re-enchantment
- growth of unconventional beliefs, practices and spirituality
- traditional forms of religion have declined, but the importance of non-traditional religion in the west still stands
8
Q
what is the spiritual revolution?
A
- some sociologists argue that a social revolution is taking place
- traditional Christianity is giving way to holistic spirituality
- growth of a spiritual market - increase of self help / spiritual books
- increase in practitioners who offer consultations, courses and therapies
- spiritualists view life as a discovery, instead of a duty
9
Q
HEELAS AND WOODHEAD - declining religion study
A
- studied kendal (columbria) to see if traditional religion has declined
- traditional churches were loosing support but evangelical churches were thriving
- NAMs also growing
- new age spirituality has grown because of the shift away from doing your duty and obeying external authority to exploring your inner self
- traditional religion is declining as it demands duty and obedience
- evangelical churches also emphasise the importance of spiritual healing and personal growth
10
Q
STEVE BRUCE - the problem with NAMs
A
- have to be on a larger scale to fill the gap of the decline in traditional religion
- beliefs must be passed down, and most NAM women are childless
- serious commitment is low
- it is individualistic, so cannot achieve consensus about beliefs
11
Q
NORRIS AND INGLEHART - existential security theory
A
- existential security (the feeling that survival is secure enough that it can be taken for granted) is the reason for different degrees of religion
- societies where people already feel secure have low levels of religion
- poor societies where people face life threatening risks are more religious
- welfare protects people, meaning secure societies have no need for religion
12
Q
GILL AND LUNDSGAARDE - religiosity and the welfare state
A
- support norris and ingleharts view
- found that the more a country spends on welfare, the less religious they will be
- european countries are more secular than the USA as they spend more on welfare
- do not expect religion to disappear completely, as welfare does not answer life’s questions
13
Q
STARK AND BAINBRIDGE - developing countries
A
- claim that demand of religion is greatest from low-income groups and societies because they are less secure
- explains why poor developing countries remain religious, while prosperous countries are more secular