Fundamental Moral Theology Flashcards

1
Q

What is objective morality?

A

‘Morality that you yourself do not define.’
• Opposed to Moral Relativism, which can be taken as synonymous with subjectivism, with the moral subject or agent as the sole criterion of right or wrong.
• For Catholics, a more proximate objective norm has been the nature of man as created by God, with all his relationships: to God, to fellow human beings, and to himself, as known by reason and by revelation interpreted by the living teaching authority of the Church

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2
Q

The Concept of Natural Law

A

Natural law is participation in the Eternal Law.
• We participate in Natural law through reason, which is the light of God present in man.
• There are two types reason:
• 1) Speculative (for the sake of increasing knowledge)
• The purpose of speculative reason is conformity of reason to externals & rational principles.
• Self-evident Principle of speculative reason: principle of non-contradiction.
• 2) Practical (for the sake of doing).
• Purpose: to move the appetite toward telos. It is informed by virtue.
• Self-evident principle of practical reason: the good should be done, and evil should always be avoided.
-[Natural law is memory of God’s original call to love. It is the dignity of the human person]

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3
Q

Is Natural Law Ontological or Epistemological Category?

A
  • Natural Law is an Ontological Category because humans are rational and free. We are created for the ontological purpose of communion both with God and others.
  • However, NL could also be considered an epistemological category because it requires learning and must be acquired through life experience. Both individuals and communities can develop knowledge of NL.
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4
Q

Is Natural Law a Scripturally Based Concept?

A
  • Revelation [Scripture] purifies reason.
  • It allows one to look at reason from a trans-historical perspective.
  • The conclusions of the secondary principles of NL can be found on the 2nd tablet of the Decalogue (Ex. 20; Deut. 5)
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5
Q

How is natural law constituted?

A
  • It is constituted of Primary and Secondary Principles.
  • 1) Primary Principles are universal and immutable: 1) Preserve Life; 2) Propagation/procreation; 3) Life in society; 4) Truth; 5) Beauty.
  • 2) Secondary Principles can be derived from more common precepts, and are comprised of conclusions and determinations. Determinations are more specific than conclusions.
  • Conclusions: Flow spontaneously from the primary principles.
  • There are four basic principles found in the Decalogue: 1) Don’t kill; 2) Don’t steal; 3) Don’t commit adultery; 4) Don’t lie
  • Derivatives: based on community functions.
  • Evil needs to be prevented or punished.
  • Both conclusions and derivatives are called Positive Law.
  • The 2º Principles are valid most of the time (i.e., not universal and immutable like the primary principles)
  • Example: It is permissible under NL to kill another person for the purpose of self-defense.
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6
Q

Explain Natural Law as Universal

A
  • The natural law is universal which means it applies to the entire human race and is in itself the same for all.
  • Every man, because he is a man, is bound, if he will conform to the universal order willed by the Creator, to live conformably to his own rational nature, and to be guided by reason.
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7
Q

Explain Natural Law as immutable

A
  • The natural law is immutable – since it is founded in the very nature of man and his destination to his end – it follows that it cannot cease to exist and cannot be changed.
  • This applies to the moral standard as it applies to action in the concrete.
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8
Q

What role do history and education play in constituting natural
law?

A

Natural law is not ‘innate’ - we do not have preconceived ideas.
• Education is thus necessary (at very least by modeling) if an individual is to learn/live according to the natural law.
• Natural law is also rooted in history. There is a development in our understanding of human nature.
• Example: Christ’s mandate to “take up [one’s] cross” goes against one of the most basic precepts of the natural law towards self-preservation; this is established because of Jesus of Nazareth’s presence in, and impact upon human history.

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9
Q

How is natural law related to the virtues?

A

Virtues can guide the motive thereby influencing an intention and act toward the good

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10
Q

The Overarching Distinction Between Natural (Acquired) and Supernatural (Infused) Virtue

A

Supernatural Virtues are ordered to our supernatural end, and infused by God (sanctifying grace, faith, hope, charity, and the supernatural moral virtues).
• Natural Virtues are ordered towards our natural end, and acquired ordinarily through our own acts, such as the cardinal virtues.
-Acquired virtues has source in human effort/practice while infused virtues has its source in grace
-Acquired virtues has mean fixed by reason while infused virtues has mean fixed by divine rule

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11
Q

What are the four Cardinal Virtues?

A
  • Prudence
  • Justice
  • Fortitude
  • Temperance
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12
Q

What is the human vocation, according to Vatican II and Pope John Paul II?

A

To be a saint… to be a self-gift

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13
Q

According to St. Thomas Aquinas, in what does happiness consist?

A

It consists of nothing else but the unrestricted vision of God. St. Thomas speaks of happiness in regards to our final end. Our final end is God Himself, who is uncreated, but the attainment of our final end also brings about the created element, happiness

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14
Q

What virtues are?

A

stable dispositions to act in ways that are good

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15
Q

What vices are?

A

stable dispositions to act in ways that are good

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16
Q

Name two ways in which natural (acquired) virtues differ from supernatural (infused) virtues.

A
  • Acquired virtues has source in human effort/practice while infused virtues has its source in grace
  • Acquired virtues has mean fixed by reason while infused virtues has mean fixed by divine rule
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17
Q

According to Aquinas, what’s prudence (the virtue of the Intellect)?

A

“Right reason in action” or “Wisdom concerning human affairs”

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18
Q

What’s the capacity/faculty that prudence perfects?

A

Conscience

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19
Q

What are prudence’s main opposing vices?

A

Imprudence & negligence

20
Q

According to Aquinas, what’s justice (the virtue of the Will)?

A

virtue “by which we render to each one his due”

21
Q

What’s the capacity/faculty that justice perfects?

A

Relationship/Operations with regard to others

22
Q

What are the three types of Justice and their opposing Vices?

A

1) Commutative Justice= Individual’s obligation to an individual
• Opposing Vice = Injustice of an individual toward another individual (e.g., lying, lack of friendliness)
• 2) Distributive Justice = Community/Authority’s obligation to an individual
• Opposing Vice = Injustice of a community/authority toward an individual (e.g., unjust taxation)
• 3) Legal/General Justice = Individual’s obligation to the community (to the common good)
• Opposing Vice = Injustice of an individual toward the common good (e.g., lack of respect for authority, disobedience,

23
Q

According to Aquinas, what’s fortitude (the virtue of the Irascible Appetite)?

A

virtue by which one restrains one’s fear of danger and difficulties and performs acts of
daring to remove or withstand those difficulties

24
Q

What’s the capacity/faculty that fortitude perfects?

A

to strengthen oneself with regard to disordered passions (such as fear or despair) that hold one back from an arduous good

25
Q

What are fortitude’s main opposing vices?

A
  • Cowardice
  • Fearlessness
  • Recklessness
  • Presumption
  • Softness
  • Obstinacy
26
Q

According to Aquinas, what’s temperance (the virtue of the Concupiscible Appetite)?

A

The virtue of temperance governs our appetites for pleasure

27
Q

What’s the capacity/faculty that temperance perfects?

A

to repress passions that assert themselves in a disordered way

28
Q

What are temperance’s opposing vices?

A
  • Insensibility
  • Intemperance
  • Vices opposed to Temperance’s related virtues:
  • Abstinence: gluttony
  • Sobriety: drunkenness
  • Chastity: lust
29
Q

Why are the three “theological virtues” supernatural?

A

1) revealed by God and known by faith
2) “infused by God into the souls of the faithful” (CCC 1813)
3) their purpose is our participation in the divine nature.

30
Q

Why the three theological virtues are called ‘theological?

A

because they have God as their object (i.e., faith in, hope in, and love of God)

31
Q

According to Aquinas, what’s faith?

A

“Faith is the substance of things to be hoped for, the evidence of things that are not seen.” (Heb. 11:1)
• “Whatever other definitions are given of faith, are explanations of this one given by the Apostle.”
-Faith (in a natural sense) is the assent of the mind to truths that is motivated not by their intrinsic evidence, but by a firm impulse of the will, based on the testimony of a witness.

32
Q

What’s the capacity/faculty that faith perfects?

A

Intellect, insofar as it orders us to our supernatural end

33
Q

What are faith’s opposing vices?

A
  • Disbelief
  • Heresy
  • Apostasy
  • Blasphemy
34
Q

According to Aquinas, what’s hope?

A

“…a future good, difficult but possible to attain…by means of the Divine assistance…on Whose help it leans” (ST II-II 17, 1) - “a movement or stretching forth of the appetite towards an arduous good.”

35
Q

What’s the capacity/faculty that hope perfects?

A

the intention of our will, insofar as it orders us to our supernatural end

36
Q

What are hope’s opposing vices?

A
  • Despair: giving up on achieving beatitude altogether

- Presumption: achieving it in one’s own way, not God’s, without grace

37
Q

According to Aquinas, what’s charity?

A

a love of friendship with God, and, for His

sake, a love of benevolence for the children of God

38
Q

What’s the capacity/faculty that charity perfects?

A

the conformity of our will, insofar as it conforms us to our supernatural end

39
Q

What are charity’s opposing vices?

A
  • Hatred
  • Acedia: apathy and repugnance for the things of God
  • Schism: separate themselves from the bonds of communion
  • Scandal
  • Others: Envy, Discord, War, Strife, Sedition
40
Q

Explain Veritatis Splendor: crisis of the subject. Rupture of the bond between freedom and truth as well as of the nexus between faith and morality.

A
  • A loss for the human being because only the freedom subject to the truth can bring someone to the good.
  • Man realizes that his freedom is inclined to betray the openness to the good, and he prefers to choose finite and ephemeral goods.
  • Freedom itself needs to be set free. Christ sets it free, He is the ultimate answer to the moral problem.
  • The dichotomy between faith and moral can be seen in the secularism the world experiment in our contemporary time.
  • Requires a consistent life commitment.
41
Q

Why is memory essential for Catholic moral living?

A

memory enables us to reconnect with a dimension of our faith, thus evoking emotions of gratitude, charity, and even a spirit of evangelization.
Memory of Commandments (OT), law, Jesus Christ (NT)

42
Q

Define conscience.

A

Conscience is man’s quiet inner sense, his “secret core” where he hears God’s voice. It is how he perceives the divine law (catechism). Conscience is a person’s most sincere judgment of right and wrong in their “heart of hearts” (mattison).

43
Q

Does everyone have a conscience?

A

Everyone has a conscience, however, a person’s conscience can be wrong. We can dull or deaden our consciences through lack of formation and/or the habit of not listening to our conscience, thus choosing evil.

44
Q

How does conscience differ from prudence?

A

With conscience you can know what the right choice is and still decide not to choose it. With prudence it has to be the right thing put into action. Prudence requires a well-formed conscience, but conscience does not require prudence (mattison).

45
Q

Does a conscience need to be formed?

A

Conscience does need to be formed through good education, particularly through reflection upon the Word of God. Formation of conscience is a life-long task that is not easy, but through grace can bring about dramatic progress and an upright heart. It helps to overcome fear, pride, guilt, and other spiritual roadblocks.

46
Q

How does the statement that “one should always follow one’s conscience” is to be understood?

A

A person’s conscience can make right or wrong judgments, however a person has a responsibility to form their conscience. We must follow our conscience because we must learn to trust that there is moral truth, even if our conscience does not correctly perceive it, yet.. Also, it is never okay to willfully blind one’s conscience. If we are doubtful in our conscience we should refrain from carrying out an act (i.e. receiving communion while doubting if we should).