Functions of the Family Persepctives Flashcards

1
Q

Introduction

A

The changing structure and nature of the family reflect the changes and developments of wider society.
This is because the family is very much connected with other institutions in society in a whole range of ways.
These changes have been explained by sociologists in a number of different ways, known as theoretical perspectives.

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2
Q

Functionalism

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Consensus Theory
Functionalism sees family as being the key institution for the process of primary socialisation.
The site of Primary Socialisation and so vital norms and values are passed on through the family.

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3
Q

Organic Analogy

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Functionalists regard society as a system made up of different parts which depend on each other. Different institutions each perform specific functions within a society to keep that society going, in the same way as different organs of the body perform different functions to maintain the whole.

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4
Q

Murdock (Functionalism)

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Survey of 250 societies and concluded that some kind of family was found in every human society: based on two opposite-sex parents and their own or adopted children.
Murdock suggested the universal nature of the nuclear family is because they are best suited to carry out four essential functions.

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5
Q

Murdock’s Four Essential Functions

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  1. ) Stable satisfaction of the sex drive within monogamous relationships (Man gets sexual gratification so he doesn’t stray away)
  2. ) Reproduction of next generation (To keep society going)
  3. )The socialisation of the young (teaching basic norms and values)
  4. )Meeting members economic needs (Food and Shelter)
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6
Q

Durkheim (Functionalism)

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Family plays an important role in creating value consensus which refers to the shared ideas about what is considered important. Durkheim argues that the family is central to the process of integrating individuals into society so that society functions positively. Durkheim also argues that the family plays an important role in developing social solidarity (bound together as part of a group) and a collective conscience (strong sense of being part of society).

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7
Q

Parsons (Functionalism)

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Argues in pre-industrial societies they carried out a whole range of functions. As societies industrialise they become more complex and there is a process of structural differentiation whereby specialised institutions develop to perform functions formerly carried out by families.
Families are now more structurally isolated and that in industrial societies the nuclear family has two essential functions.

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8
Q

Parsons Two Essential Functions

A

1.) Primary Socialisation (teaching children the norms and values of society)
An important part of socialisation is ‘gender role socialisation’. Boys learn to adopt the ‘instrumental role,’ they go on to go out to work and earns money. Girls learn to adopt the ‘expressive role,’ doing all the ‘caring work’ which is things like housework and bringing up the children.
2.)The Stabilisation of Adult Personalities (Includes indulging adult personalities and supporting each other)
Working life in Industrial society is stressful and the family is a place where the working man can return and be ‘de-stressed’ by his wife, which reduces conflict in society. The ‘warm bath theory’. It provides a safety valve.

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9
Q

Fletcher (Functionalism)

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The family is a multi-functional unit
Other institutions compliment it rather than replace it
Supports families so the can fulfil their essential functions
Believes like Durkheim, that all the parts work together

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10
Q

Willmott and Young (Functionalism)

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Roles have equalised.
Study of Bethnal Green in London
Suggested trend towards people living in smaller, privatised, nuclear family groups, moving away from the extended family
And therefore roles within the family become increasingly similar: Husbands take a larger share of the childcare and domestic duties = Symmetrical Families.

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11
Q

Criticisms of Functionalism: Downplaying Conflict

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Functionalism presents a largely positive and optimistic view of the nuclear family. Critics argue that this ignores the dark side or negative aspects of families, such as child abuse, domestic violence and conflict between family members. Both Murdock and Parsons paint a very rosy picture of family life, presenting it as a harmonious and integrated institution.
Ignores the fact that families are dysfunctional. Psychologist Oliver James, in They F*** You Up: How to Survive Family Life, argues that many of the problems we face in adult life can be traced back to early childhood. For example, if we are over-competitive or constantly jealous of other people, these problems can be traced back to the way we were socialised by our parents.

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12
Q

Criticisms of Functionalism: Out of Date

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Ignore the diversity of families in modern society. Even in the 1950s, lone-parent families and reconstituted families existed Growth in the number of other forms of family such as cohabiting families, same-sex families and families of choice means that functionalism is seen as very out-of-date by many sociologists today. Parsons seems to assume that only the nuclear family can carry out the essential functions effectively, while critics argue that individuals are inventing a whole variety of other relationships that can effectively socialise children and provide adults with emotional intimacy.

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13
Q

Criticisms of Functionalism: Feminist Argument

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Parsons’ view of the family is
sexist. He assumes that men and women will naturally perform separate roles and that these roles have equal status. Feminists argue that in reality, traditional nuclear families are based on male power and dominance, expressive role. In the 1950s, most women were only in part-time jobs or housewives, whereas today, women make up 47 per cent of the UK workforce and make a significant economic contribution.
Ignore the way women suffer from the sexual division of labour in the family. Even today, women are the primary child carers in 90% of families and suffer the burden of extra work that this responsibility carries. Gender roles are socially constructed and usually involve the oppression of women. There are no biological reasons for the functionalist’s view of separation of roles.

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14
Q

Criticisms of Functionalism: Interactionist Argument

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Parsons’ view of socialisation can be seen as a top-down process whereby parents instil the norms and values of society into children who are waiting to be ‘filled’ with culture. In reality, socialisation can be seen as a two- way process where children socialise their parents as much as they are socialised by them.
Parsons seems to see the nuclear family as an ideal institution. Late modernity and postmodernity, this ignores the degree of choice available in contemporary societies about family structures and relationships. Rather than one dominant family form we are seeing increasingly diverse and fluid families and households which provide for the diverse needs of different individuals.

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15
Q

Criticisms of Functionalism: Deterministic

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Ignores the fact that children actively create their own personalities. An individual’s personality isn’t pre-determined at birth or something they have no control in. Incorrectly assumes an almost robotic adoption of society’s values via our parents.

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16
Q

The New Right

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Functionalism is outdated.
Support for the functionalist argument that the nuclear family is essential to society comes from a group of writers.
Politicians, journalists, and political scientists rather than sociologists.
They argue that the decline of the traditional family and the growth of family diversity are the cause of many social problems. The New Right believe that it is important for children to have a stable home, with married mother and father, and that ideally, the wife should be able to stay at home to look after the children.
The welfare state led to a culture where people depend on the state and that these encourage single parenting, which leads to deviancy and a decline in morality.

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17
Q

The New Right: Evidence for ‘non-nuclear families’ being a problem

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The rate of family breakdown is much lower amongst married couples (6% compared to 20%)
Children from broken homes are almost five times more likely to develop emotional problems
Young people whose mother and father split up are also three times as likely to become aggressive or badly behaved
Lone-parent families are more than twice as likely to live in poverty as two-parent families.
Children from broken homes are nine times more likely to become young offenders.

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18
Q

Murray (The New Right)

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An underclass has emerged made up of the poorest people at the bottom of society who are dependent on welfare benefits. 
Lone-parent families, mostly headed by women, form a significant part of this underclass and that children, especially boys, growing up without a father figure are likely to fare worse at school and turn to crime.
Successive governments have rewarded irresponsible behaviour in the form of having children outside marriage by giving over-generous welfare benefits to lone mothers, creating 'welfare dependency'
Argues politicians in society have not done enough to support marriage, and as a result, cohabitation, and divorce have all become far too socially acceptable. 
Suggest that children born outside marriage would be better off being adopted than being brought up by lone mothers
Published a book called "The underclass”. Poor are responsible for there own poverty. The generosity of the welfare state creates and encourages the underclass. Cutting benefits to encourage self-reliance.
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19
Q

Dennis and Erdos (The New Right)

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Conducted a study which consequently argued that children who grow up without a father figure in their lives are more likely to make poorer life choice, have poorer health and have lower educational attainment than children who grow up in two parent families.
This means that lone parent families are not an alternative to the nuclear family as there is a lack of adequate primary socialisation.
They argued that boys are more likely to be affected by this due to the lack of male role model in their lives. Leads to a generation of men who lack responsibility and leads to antisocial behaviour both in and out of the family. Own children growing up without a father.
Families without fathers cost the state more in the way of benefits, health care and education costs.

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20
Q

New Right Criticism: Acceptability

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Accused of looking back to a ‘golden age’ of family life from the mid-nineteenth century to the mid-twentieth century, where marriage was respected and where the nuclear family was overwhelmingly the norm. In reality, alternative families have always existed but were often concealed in the past. People who did not fit into conventional families often received harsh treatment which most people would find unacceptable today.

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21
Q

New Right Criticism: Victim Blaming

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Place much of the blame for the alleged ‘decline of family life’ on government policies, which in their view have given insufficient support to married two-parent families. However, they also tend to portray lone parents and poor families in a very negative light. Murray describes the underclass as the ‘new rabble’. Critics argue that this is a ‘victim-blaming’ approach where people are blamed for their own poverty, which is arguably created by an unfair and unequal society. For example, lone parents may find themselves in poverty because of low wages, inadequate state benefits and lack of jobs rather than a wish to live off the state.

22
Q

New Right Criticism: Chambers

A

Many of the fears about lone-parent families and the decline of marriage are a moral panic, an over-reaction to supposed social problems. This moral panic was whipped up by sections of the media and right-wing politicians in the 1990s in a bid to justify cuts in government spending on benefits and to blame groups such as lone parents for a variety of problems. Similar stories have started to emerge again in some parts of the tabloid press more recently.

23
Q

New Right Criticism: Interpretivism

A

Critics have argued that individuals should be free to choose what kind of family works best for them; for some people, the traditional nuclear family does not suit their needs. Bernardes reflects this view when he argues that governments need to recognise the diversity of families and government policy should support all families equally.

24
Q

New Right Criticism: Feminism

A

Gender roles are socially determined rather than being fixed by biology. Traditional gender roles are oppressive to women. Divorce being easier is good because without it many women end up being trapped in unhappy or abusive relationships.

25
Q

Marxism

A

Conflict theory.
We live a Capitalist society which is a system that is based on private ownership of property and business searching for ever-increasing profits.
Two groups in Capitalist societies: the owners and the workers.
They see society as structured along class lines with institutions generally working in the interests of the small elite class who have economic power who own the means of production and impose their values (The Bourgeoisie) and the much larger working class (The Proletariat).
The Bourgeoise gains their wealth from exploiting the proletariat. There is thus a conflict of interests.

26
Q

Karl Marx (Marxism)

A

There is large scale inequality between the owners of the newly established factories and the workers.
Families were affected by Capitalism in the following ways:
Families reflect levels of inequalities between owners and workers by reflection similar disparities in men and women
Family is a form of social control and it keeps its members in place
Supports Capitalist values like Consumerism, Materialism and Competition
Provides labour when and where necessary: Women are the reserve army of labour
Family is the safety valve by providing emotional support unit of consumption rather than production

27
Q

Engels (Marxism)

A

Wrote ‘The Origins of the Family’
Concluded: Monogamous bourgeoisie nuclear family developed to solve the problem of inheritance of private property. Men need to know who their children were in order to pass on property to their heirs.
Designed to control women and protect property, emerged within capitalism.
Patriarchal: Designed to the grantee and perpetuate power through inheritance of property. Serves the interest of men and capital by providing a continual supply of labour.

28
Q

Zaretsky (Neo-Marxism)

A

Industrialisation eventually meant women were removed from the workplace
Forced into unpaid labour at home
Family props up capitalism.
Family is the one place where male workers feel in control and have power because this isn’t the case at work.
Helps them accept their oppression in wider society and acts as a safety valve.
Argued that mothers reproduce the labour not just physically but by the process of socialisation.
Instilling in children the norms and values to perpetuate capitalism.
Family becomes an essential unit of capitalism.

29
Q

Althusser (Neo-Marxism)

A

Family acts as part of the ‘Ideological State Apparatus’
Ideology allows capitalism to survive without having to resort to violence or force as
exploitation is explained as a natural and normal situation
Functions of the family:
Reproduction and socialisation=Family socialises children there by reproducing labor, power, acceptance of capitalism
Economic=Women’s domestic work is unpaid which benefits capitalism
The stabilisation of adult Personalities= Family acts as a safety valve for the stresses and frustrations of working class men
Economic/Socialisation: The family is a unit of consumption buys the goods and services capitalism provides

30
Q

Marxism Criticisms: Outdated

A

Marxism can also be seen as outdated as functionalism since, like functionalism, it tendsto focus on the nuclear family rather than its alternatives. Though Marxists are far more critical of the nature of family life than functionalists, they have little to say about the diverse range of families and intimate relationships in contemporary society.

31
Q

Marxism Criticisms: Intersectionality

A

Highlights the extent of class inequalities in family life but fails to fully consider the importance of other kinds of social divisions such as gender, ethnicity and sexuality and their importance in personal relationships..

32
Q

Marxism Criticisms: Choice

A

Individuals’ personal lives are largely shaped or even determined by economic forces such as the needs of capitalism. Social action theorists argue that this ignores the extent to which we have the capacity to make choices about our own lives; for example, some individuals increasingly choose to reject the traditional nuclear family model in favour of a diverse range of alternatives

33
Q

Feminism

A

Feminists, like Marxists, offer a conflict perspective on society.
Focus on gender divisions and conflicts, arguing that society is patriarchal and this is reflected in patterns of family life.
Like Marxism, feminism is also the basis for social and political movements that seek to change society.
There are a variety of strands of feminism which offer differing analyses of family life

34
Q

General Principles of Feminism

A

The importance of change and the promotion of it.
Expansion of human choice by removing ‘gendered’ demands.
Eliminate gender stratification, therefore, removing barriers that limit education and job opportunities.
Eliminating sexual violence and violence against women.
Promoting sexual autonomy and right to have control over their sexuality and reproduction.

35
Q

Liberal Feminism

A

Liberal feminists such as Oakley are optimistic about greater equality between men and women within the family.
They claim that equality between men and women is slowly occurring through a shift in attitudes along with legal changes.
Stress the importance of women being socialised and educated so that they have the right and freedom to choose a career, a family role or a combination of the two.

36
Q

Somerville (Liberal Feminist)

A

Argues that the picture of women being exploited by men in families is outdated and points to the progress women have made in achieving equality in family life and personal relationships.
Women have much more choice today about whether to marry or cohabit, than they did in the past.
Acknowledges that many women remain dissatisfied with many men’s refusal to take on a full share of family responsibilities but points out that women at least have more freedom to escape from unsatisfactory relationships.
Unlike the New Right who call for a return to traditional family values, Somerville argues that the government needs to give more support to working parents by enabling both partners to participate in paid work and to contribute to childcare.

37
Q

Marxist Feminism

A

Women are dually oppressed by patriarchy and capitalist ideology.
Both systems oppress women for the benefit of men.
Families within capitalism require women to be a source of unpaid domestic work to ensure that the man can go to work.
Women are also exploited in that they are expected to provide outlets for all the frustration and anger that their husbands experience at work and therefore prevent them from rebelling against their employers.

38
Q

Benston (Marxist Feminism)

A

She argues that women help to reproduce labour power for capitalism in two ways:
Women renew men’s ability to go out to work and create profits for the capitalist class by cooking meals, washing clothes and attending to their emotional and sexual needs.
They socialise and care for children, reproducing the next generation of workers at no cost to capitalist employers.

39
Q

Federici (Marxist Feminist)

A

Women are now forced into productive and reproductive labour, resulting in a ‘double day’.

40
Q

Radical Feminism

A

Radical feminists argue that traditional forms of the family favoured by functionalists and the New Right, represent a form of patriarchal control, whereby women’s opportunities are limited by the restrictive roles they are expected play in the domestic sphere as wives and mothers.
For radical feminists, it is men, rather than the capitalist system, who are the main beneficiaries of women’s performing unpaid domestic labour such as childcare.

41
Q

Delphy and Leonard (Radical Feminism)

A

Argued that inequalities in the home are the result of the way that relationships in families allow men to control women. These inequalities in power relations relate to decision making and also control of finances, both of which advantage men.
Men benefit from women taking responsibility for the mundane and repetitive tasks such as housework
as well as emotional work.
This suggests that women experience subordination and oppression while they cater to the needs of their husband emotionally, sexually, physically and spend their time raising the children at whatever cost to their own paid work or interests. Radical feminists suggest that major changes are needed in society to improve the position of women.

42
Q

Feminism Evaluation

A

Feminism has played a valuable role in challenging many of the dominant assumptions about families made by more traditional sociological theories such as functionalism.
Feminists have highlighted the dark side of family life.
Feminism has gone from an outsider position in sociology attacking what has been described as ‘malestream’ sociology to becoming part of the established assumptions of sociology.

43
Q

Feminism Criticisms: Housewife

A

Feminists have tended to emphasise the negative aspects of the traditional nuclear family, particularly for women, and have ignored positive aspects of family life. Many women gain real satisfaction from performing traditional roles in the family such as bringing up children.

44
Q

Feminism Criticisms: Outdated

A

Seen as outdated since they seem to portray families as they were 50 years ago; they ignore the very real changes in the roles of women and men in families and the wider society.
Post-feminist Hakim, argues that women can now make free and rational choices about their lives; for example, many women choose to only work part-time and take on a greater share of domestic responsibilities than their partners because that is what they want, not because they have been forced into these roles by the power of patriarchy.

45
Q

Feminism Criticisms: Intersectionality

A

Radical feminists have been accused of focusing exclusively on gender inequalities and patriarchy.
Marxist feminists to some extent overcome this problem by considering capitalism and inequalities of class. However, black feminists such as Hill Collins would argue that many feminists have focused specifically on white women’s experiences and ignored the experiences of the family life of women from ethnic minorities. For ethnic minority women, racism may be experienced as being just as oppressive as sexism.
Difference feminists who are influenced by postmodernism, argue that feminists have tended to lump all women together as a single category of people who are equally oppressed by patriarchy in nuclear families. In reality, women are extremely diverse, coming from different situations in terms of social class, ethnicity and cultural backgrounds. Women are therefore likely to experience family life in different ways and this may change over a woman’s lifetime.

46
Q

Postmodernism

A

Postmodernists argue that we no longer live in the modern world with predictable orderly structures, such as the nuclear family. Instead, society has entered a new, chaotic postmodern stage. In postmodern society, family structures are incredibly varied and individuals have much more freedom of choice in aspects of their lives which would have been relatively constrained in the past i.e. lifestyles, personal relationships and family arrangements.

47
Q

Stacey (Postmodernism)

A

Society entered a new postmodern stage, women gained more opportunities in their lifestyle. The emancipation of patriarchal oppression allowed women to create new family structure. Women gained opportunity to work, study, divorce and re-marry what led to creation of ‘divorce extended family’ where members are connected by divorce.

48
Q

Beck (Postmodernism)

A

Argues that we now live in a ‘risk society’ where tradition has less influence and people have more choice. As a result we are more aware of risk (we have developed a ‘risk consciousness’) because having choice means we spend more time calculating the risks and rewards of different courses of action available.

49
Q

Postmodernism Cristiscm: Family Life

A

In emphasising changes in family life, postmodernists and individualisation theories have neglected the extent to which there are still continuities in family. This makes the concept of postmodernity particularly problematic as it suggests a radical break with modernity and the kind of families people lived in the recent past. For example, even though there is greater family diversity, two-parent families remain the norm and appear to be what most people aspire towards.

50
Q

Postmodernism Cristiscm: Changing Social Structures

A
Class, gender and ethnicity and other inequalities continue to structure the lives of individuals and in some cases limit their choices. This is at odds with the view that we all enjoy much greater freedom of choice. 
Taylor, in a study of working-class lesbians, found that not only sexuality but also class affected the lives of her respondents. For example, working-class lesbian mothers often found it more difficult to negotiate with professionals such as doctors and teachers over their children and also found that the kinds of places working-class parents would take children were less welcoming to lesbian mothers.
51
Q

Postmodernism Cristiscm: Ethnicity

A

The idea of choice and individualism also seems more applicable to certain groups in the white population than to some ethnic minorities.
Chapman observes that South Asian families still tend to hold to traditional values concerning marriage and follow a much stricter segregation of gender roles than most white families.
Khanum, in a study of Bangladeshis in Manchester, found that many men who had migrated from Bangladesh had two wives but were unable to bring their second wife to the UK as this relationship was not recognised under UK law.

52
Q

Postmodernism Cristiscm: Gender

A

Writers such as Giddens argue that there has been a democratisation of family life, as women can now choose to leave relationships that are unfulfilling. However, feminists have criticised him for ignoring the persistence of patriarchal aspects of family life.