Functionalist, Strain And Subultural Theories Flashcards
What is the functionalist belief about crime?
Functionalism sees society as based on value consensus. Sees members of society as sharing a common culture. A culture is a set of shared norms, values, beliefs, and goals. Sharing the same culture produces social solidarity - it binds individuals together, telling them what to strive for and how to conduct themselves. Social solidarity is maintained through socialisation plus social control. Socialisation instils the shared culture into its members. Social control sanctions are imposed to manage conformity (informal + formal).
What did Durkheim claim about crime?
Durkheim claimed crime is healthy for a society, therefore crime can be functional. Durkheim said that crime was inevitable and universal. Every known society has some level of crime and deviance - a crime-free society is a contradiction in terms. For Durkheim (1893), ‘crime is normal…. an integral part of all healthy societies’.
What 3 reasons are there for crime and deviance being found in all societies?
- Inadequate socialisation - not everyone is equally effectively socialised into the shared norms and values, so some individuals will be prone to deviate.
- Diversity of lifestyle - particularly in complex modern societies. Different groups develop their own subcultures with distinctive norms and values, and what the members of the subculture regard as normal, mainstream culture may see as deviant.
- Anomie - the rules governing behaviour become weaker and less clear-cut. Normlessness - not having the norms that everyone else has. Crime is more common in the city compared to traditional societies (rural) because there are weaker less clear norms which weakens collective conscience.
What are the positive functions of crime?
- Boundary Maintenance
- Adaptation and change
- Crime acts as warning device
- Crime acts as a safety valve
How is boundary maintenance a positive function of crime?
Crime produces a reaction from society, uniting its members in condemnation of the wrongdoer and reinforcing their commitment to the shared norms and values. People prefer if the wrongdoer is punished. This reminds other citizens of the value consensus which therefore strengthens its effectiveness. Crime creates social solidarity, a sense of togetherness, in society that serves to bind the wider community together. Punishment deters other from committing crime.
How is adaptation and change a positive function of crime?
There must be scope for them to challenge and change existing norms and values, and in the first instance this will inevitably appear as deviance. However, in the long run. Their values may give rise to a new culture and morality.
How is crime acting as warning device a positive function of crime?
According to Cohen, certain crimes act as a warning light that there is something dysfunctional in an aspect of society. Thus may draw attention to the problem leading to measures to resolve it. For example, riots (Mark Duggan (2011)), protest marches, and school truancy all signal that there is discontent and change needs to be made to the social system. Criminal activity can sometimes show that a current social policy has lost its functions in society.
How is crime acting as a safety valve a positive function of crime?
Functionalist Davis suggests that a certain amount of deviant behaviour can be beneficial to the maintenance of social order. Davis uses the continuation of prostitution and pornography as evidence to support his claim. Pornography and prostitution provide sexual satisfaction for sexually frustrated men without threatening the family as an institution. This is because prostitution acts as a safety valve and it provides a release from the strains that threaten family life. It is more beneficial to maintain the nuclear family in society than to stamp out prostitution.
Evaluation of Durkheim’s theory
✅ A useful explanation. A strength of Durkheim’s theory of crime is that it offers a social explanation for the causes of crime as opposed to crime being biologically (genetic) and psychologically (maternal deprivation) determined, which were prevalent at that time. The implication for society is that crime levels can be controlled by social engineering (i.e. social policies.
❌ Ignores social differences. It does not account why certain individuals (based on class, inequality, ethnicity, or gender) are more prone to commit crime than others. This suggests Durkheim’s theory offers only a partial explanation of crime as it cannot account for the social differences that can influence who commits a crime.
❌ Ignores crimes of the powerful. Marxists are critical because it fails to explain the relationship between power and crime. It fails to acknowledge criminal laws are made to benefit powerful social groups; the bias of law enforcement agencies (the police and the courts) is against the lower-working-classes. For example, the police are more likely to focus on working class crime and they are more likely to be arrested and prosecuted than those crimes committed by the powerful (e.g. business activities). The theory does not account for the fact that those in power can influence the social distribution of crime in society, which leads to a biased view of the criminal statistics of working class people.
❌ Not appropriate to modern society. Durkheim’s theory may be outdated or, at best, is more appropriate for more simplistic societies rather than modern multi-cultural societies, such as in the UK. Modern industrialised social groups with varied cultures are more fragmented and diverse, and it is hard to see how there can be a shared agreement on morality in society. The suggestion is the theory there is no longer applicable to contemporary society, as not everyone shares the same values to strengthen social cohesion.
❌ Theoretical contradiction. Does deviance help promote social stability and reaffirm moral boundaries through punishment if offenders, or does it prepare the way for social change through the testing of society’s social boundaries?
What did Merton believe?
Merton, a functionalist, expanded on Durkheim’s concept of anomie to explain criminal and deviant behaviour. His theory, named strain theory, was written in the 1930s and based on American capitalist society. Merton explained the causes of crime and deviance were due to structural inequality (unequal opportunities mainly due to class position) which can lead to some people deviating from the agreed basic rules of society. He notes the interplay of two factors which can lead to crime and deviance: structural and cultural.
What is the interplay of structural and cultural factors that cause crime and deviance?
Structural factors - society’s unequal opportunity structure.
Cultural factors - the strong emphasis on success goals and the weaker emphasis on using legitimate means to achieve them.
For Merton, deviance is the result of a strain between two things:
- The goals that a culture encourages individuals to achieve.
- What the institutional structure of society allows them to achieve legitimately.
For example, American culture values ‘money success’ - individual material wealth and the high status that goes with it.
What is the American dream?
Americans are expected to pursue this goal by legitimate: self-discipline, study, educational qualifications, and hard work in a career. The ideology of the ‘American Dream’ tells Americans that their society is meritocratic.
However, many disadvantaged groups are denied opportunities to achieve legitimately.
The resulting strain between the cultural goal of money, success and the lack of legitimate opportunities to achieve it produces frustration, and this in turn creates a pressure to resort to illegitimate means such as crime and deviance. Merton calls this pressure to deviate, the strain to anomie.
The pressure to deviate is further increased by the fact that American culture puts more emphasis on achieving success at any price than upon doing so by legitimate means. Tho goal creates a desire to succeed, and lack of opportunity creates a pressure to adopt illegitimate means.
What are the 5 deviant adaptations to strain?
Merton argues that an individual’s position in the social structure affects the way they adapt or respond to the strain to anomie. Logically, there are five different types of adaptation, depending on whether an individual accepts, rejects or replaces approved cultural goals and the legitimate means of achieving them.
Conformity: Individuals accept the culturally approved goals and strive to achieve them legitimately. This is most likely among middle-class individuals who have good opportunities to achieve, but Merton sees it as the typical response of most Americans.
Innovation: Individuals accept the goal of money success but use ‘new’, illegitimate means such as theft or fraud to achieve it. As we have seen, those at the lower end of the class structure are under great pressure to innovate.
Ritualism: Individuals give up on trying to achieve the goals but have internalised the legitimate means and so they follow the rules for their own sake. This is typically of lower middle class office workers in dead-end, routine jobs.
Retreatism: Individuals reject both the goals and the legitimate means and become dropouts. Merton includes ‘psychotics, outcasts, vagrants, tramps, chronic drunkards and drug addicts’ as examples.
Rebellion: Individuals reject the existing society’s goals and means, but they replace them with new ones in a desire to bring about revolutionary change and create a new kind of society. Rebels include political radicals and counter-culture such as hippies.
Evaluation of Merton
✅ It explains the high level of working class crime. It provided a key explanation for the disproportionately high working class representation in criminal statistics and among the prison population.
❌ The unreliability of official statistics. Merton’s theory explains why the working class are over represented in criminal statistics. However, it is generally recognised how unreliable official crime statistics can be. For example, it is now well known that white collar crime and middle class crime are more widely committed than crime statistics would have us believe. In this respect, Merton has also been criticised for exaggerating working class crime and ignoring crimes of the powerful.
❌ The exaggeration of agreed consensus. Exaggerated this degree of consensus in America and other Western capitalist societies that everyone is pursuing the goals of material wealth. This may have been there in the 1930s, but in modern plural 21st century society with a diversity of different cultures, many people do not share the same material objects.
❌ The strain theory does not necessarily lead to crime. The strain theory cannot account for why some people - especially those form working class - do not turn to criminal activity but comply with the values of mainstream society.
❌ Purposeless crimes. Accounts for crimes and deviance that are economically driven. However, it fails to explain criminal acts that have been committed just for ‘fun’ such as vandalism, violent crime and sexual crime.
What is Hirshi’s Control theory?
He shares similar views to Durkheim about social order and the need for socialisation and shared values. He differs from Durkheim because rather than explaining why crime happens, he prefers to focus on explaining why it doesn’t happen more often. To explain this he focuses on four social bonds. These four social bonds are the things that prevent us.