FTV Flashcards
FTV
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Answer
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All
All have turned aside; together they have become worthless; no one does good, not even one.?
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And a (long)
And a harvest of righteousness is sown in peace by those who make peace.
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And ar
and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
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And e
and endurance produces character, and character produces hope,
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And he
And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
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And ho (long)
and hope does not put us to shame, because God?s love has been poured into our hearts through the Holy Spirit who has been given to us.
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And how
And how are they to preach unless they are sent? As it is written, ?How beautiful are the feet of those who preach the good news!?
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And l
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
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And the (2)
And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.
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And the (2)
And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.
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And tho
And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
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and t
And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
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And was
and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
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And we
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
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As f
As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
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As it (3)
as it is written, ?Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.?
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As it (3)
as it is written: ?None is righteous, no, not one;
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As it (3) - best
As it is, you boast in your arrogance. All such boasting is evil.
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Be p
Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
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Be w
Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.
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Because i
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
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Because th
because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
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Because n
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ?Vengeance is mine, I will repay, says the Lord.?
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Bes
Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
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Bless
Bless those who persecute you; bless and do not curse them.
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Blessed a
?Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
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Blessed i (2)
blessed is the man against whom the Lord will not count his sin.?
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Blessed i (2)
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
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But e
But each person is tempted when he is lured and enticed by his own desire.
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But a
But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
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But as
but as it is written, ?Those who have never been told of him will see, and those who have never heard will understand.?
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But be
But be doers of the word, and not hearers only, deceiving yourselves.
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But bec
But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God?s righteous judgment will be revealed.
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But for (2)
but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
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But for (2)
but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
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But gl
but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
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But Go
but God shows his love for us in that while we were still sinners, Christ died for us.
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But he
But he gives more grace. Therefore it says, ?God opposes the proud, but gives grace to the humble.?
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But if (3)
But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.
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But if (3)
But if we hope for what we do not see, we wait for it with patience.
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But if (3)
But if you show partiality, you are committing sin and are convicted by the law as transgressors.
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But l
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
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But no
but no human being can tame the tongue. It is a restless evil, full of deadly poison.
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But now (2)
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
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But now (2)
But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
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But p
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
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But s
But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
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But the (2)
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
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But the (2)
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
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But who
But who are you, O man, to answer back to God? Will what is molded say to its molder, ?Why have you made me like this??
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But whoe
But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
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By
By no means! How can we who died to sin still live in it?
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Come
Come now, you who say, ?Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit.”
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Conc
concerning his Son, who was descended from David according to the flesh.
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Cont
Contribute to the needs of the saints and seek to show hospitality.
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Cou
Count it all joy, my brothers, when you meet trials of various kinds,
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Do not (7)
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
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Do not (7)
Beloved brothers.
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Do not (7)
Do not be overcome by evil, but overcome evil with good.
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Do not (7)
Do not be slothful in zeal, be fervent in spirit, serve the Lord.
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Do not (7)
Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.
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Do not (7)
Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
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Do not (7)
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
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Do y
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
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Dr
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
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E
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
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For all (2)
for all have sinned and fall short of the glory of God,
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For all (2)
For all who are led by the Spirit of God are sons of God.
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For alth
For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
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For as (3)
For as by the one man?s disobedience the many were made sinners, so by the one man?s obedience the many will be made righteous.
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For as (3)
For as in one body we have many members, and the members do not all have the same function,
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For as (3)
For as the body apart from the spirit is dead, so also faith apart from works is dead.
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For by
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
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For C
For Christ is the end of the law for righteousness to everyone who believes.
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For every
For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind,
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For everyo
For ?everyone who calls on the name of the Lord will be saved.?
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For f
For from him and through him and to him are all things. To him be glory forever. Amen.
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For God (2)
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
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For God (2)
For God shows no partiality.
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For he (3)
For he looks at himself and goes away and at once forgets what he was like.
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For he (3)
For he says to Moses, ?I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.?
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For he (3)
For he who said, ?Do not commit adultery,? also said, ?Do not murder.? If you do not commit adultery but do murder, you have become a transgressor of the law.
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For hi
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
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For I a
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
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For I c
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
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For I d (2)
For I delight in the law of God, in my inner being,
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For I d (2)
For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
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For I kn
For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
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For if a
For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
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For if we (2)
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
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For if we (2)
For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord?s.
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For if wh
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
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For in i
For in it the righteousness of God is revealed from faith for faith, as it is written, ?The righteous shall live by faith.?
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For in th
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
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For it (3)
For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
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For it (3)
for it is written, ?As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.?
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For it (3)
For if, because of one man?s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
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For jud
For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
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For jus
For just as you were at one time disobedient to God but now have received mercy because of their disobedience,