FTV Flashcards
FTV
Jump
Answer
FTV
All
All have turned aside; together they have become worthless; no one does good, not even one.?
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And a (long)
And a harvest of righteousness is sown in peace by those who make peace.
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And ar
and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
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And e
and endurance produces character, and character produces hope,
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And he
And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
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And ho (long)
and hope does not put us to shame, because God?s love has been poured into our hearts through the Holy Spirit who has been given to us.
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And how
And how are they to preach unless they are sent? As it is written, ?How beautiful are the feet of those who preach the good news!?
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And l
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
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And the (2)
And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.
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And the (2)
And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.
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And tho
And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
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and t
And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
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And was
and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,
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And we
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
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As f
As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
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As it (3)
as it is written, ?Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.?
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As it (3)
as it is written: ?None is righteous, no, not one;
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As it (3) - best
As it is, you boast in your arrogance. All such boasting is evil.
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Be p
Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
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Be w
Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.
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Because i
because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
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Because th
because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
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Because n
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ?Vengeance is mine, I will repay, says the Lord.?
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Bes
Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
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Bless
Bless those who persecute you; bless and do not curse them.
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Blessed a
?Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
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Blessed i (2)
blessed is the man against whom the Lord will not count his sin.?
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Blessed i (2)
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
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But e
But each person is tempted when he is lured and enticed by his own desire.
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But a
But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
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But as
but as it is written, ?Those who have never been told of him will see, and those who have never heard will understand.?
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But be
But be doers of the word, and not hearers only, deceiving yourselves.
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But bec
But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God?s righteous judgment will be revealed.
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But for (2)
but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
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But for (2)
but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
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But gl
but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
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But Go
but God shows his love for us in that while we were still sinners, Christ died for us.
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But he
But he gives more grace. Therefore it says, ?God opposes the proud, but gives grace to the humble.?
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But if (3)
But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.
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But if (3)
But if we hope for what we do not see, we wait for it with patience.
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But if (3)
But if you show partiality, you are committing sin and are convicted by the law as transgressors.
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But l
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
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But no
but no human being can tame the tongue. It is a restless evil, full of deadly poison.
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But now (2)
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
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But now (2)
But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
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But p
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
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But s
But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
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But the (2)
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
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But the (2)
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
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But who
But who are you, O man, to answer back to God? Will what is molded say to its molder, ?Why have you made me like this??
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But whoe
But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
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By
By no means! How can we who died to sin still live in it?
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Come
Come now, you who say, ?Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit.”
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Conc
concerning his Son, who was descended from David according to the flesh.
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Cont
Contribute to the needs of the saints and seek to show hospitality.
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Cou
Count it all joy, my brothers, when you meet trials of various kinds,
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Do not (7)
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
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Do not (7)
Beloved brothers.
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Do not (7)
Do not be overcome by evil, but overcome evil with good.
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Do not (7)
Do not be slothful in zeal, be fervent in spirit, serve the Lord.
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Do not (7)
Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.
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Do not (7)
Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
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Do not (7)
Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
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Do y
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
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Dr
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
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E
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
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For all (2)
for all have sinned and fall short of the glory of God,
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For all (2)
For all who are led by the Spirit of God are sons of God.
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For alth
For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
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For as (3)
For as by the one man?s disobedience the many were made sinners, so by the one man?s obedience the many will be made righteous.
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For as (3)
For as in one body we have many members, and the members do not all have the same function,
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For as (3)
For as the body apart from the spirit is dead, so also faith apart from works is dead.
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For by
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
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For C
For Christ is the end of the law for righteousness to everyone who believes.
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For every
For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind,
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For everyo
For ?everyone who calls on the name of the Lord will be saved.?
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For f
For from him and through him and to him are all things. To him be glory forever. Amen.
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For God (2)
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
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For God (2)
For God shows no partiality.
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For he (3)
For he looks at himself and goes away and at once forgets what he was like.
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For he (3)
For he says to Moses, ?I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.?
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For he (3)
For he who said, ?Do not commit adultery,? also said, ?Do not murder.? If you do not commit adultery but do murder, you have become a transgressor of the law.
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For hi
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
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For I a
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
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For I c
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
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For I d (2)
For I delight in the law of God, in my inner being,
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For I d (2)
For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.
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For I kn
For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
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For if a
For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
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For if we (2)
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
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For if we (2)
For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord?s.
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For if wh
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
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For in i
For in it the righteousness of God is revealed from faith for faith, as it is written, ?The righteous shall live by faith.?
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For in th
For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
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For it (3)
For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
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For it (3)
for it is written, ?As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.?
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For it (3)
For if, because of one man?s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
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For jud
For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
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For jus
For just as you were at one time disobedient to God but now have received mercy because of their disobedience,
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For no
For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
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For none
For none of us lives to himself, and none of us dies to himself.
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For o (w)
For one who has died has been set free from sin.
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For si
For sin will have no dominion over you, since you are not under law but under grace.
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For su
For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.
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For that
For that person must not suppose that he will receive anything from the Lord;
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For the a
for the anger of man does not produce the righteousness of God.
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For the c
For the commandments, ?You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,? and any other commandment, are summed up in this word: ?You shall love your neighbor as yourself.?
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For the d
For the death he died he died to sin, once for all, but the life he lives he lives to God.
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For the g
For the gifts and the calling of God are irrevocable.
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For the k
For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
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For the l
For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
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For the m
For the mind that is set on the flesh is hostile to God, for it does not submit to God?s law; indeed, it cannot.
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For the S
For the Scripture says, ?Everyone who believes in him will not be put to shame.?
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For the w
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
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for there
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
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For those (2)
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
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For those (2)
For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
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For to s
For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
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For to th
For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
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For we a
For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.
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For we h
For we hold that one is justified by faith apart from works of the law.
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For we kn
For we know that the law is spiritual, but I am of the flesh, sold under sin.
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For what
For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.
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For where
For where jealousy and selfish ambition exist, there will be disorder and every vile practice.
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For while (2)
For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
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For who
?For who has known the mind of the Lord, or who has been his counselor??
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For whoe
For whoever keeps the whole law but fails in one point has become accountable for all of it.
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For wi
For with the heart one believes and is justified, and with the mouth one confesses and is saved.
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For you d
For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ?Abba! Father!?
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For you kn
for you know that the testing of your faith produces steadfastness.
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For your
For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil.
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For while (2)
For while we were still weak, at the right time Christ died for the ungodly.
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Ful
fully convinced that God was able to do what he had promised.
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Has
Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
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He who
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
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He wi
He will render to each one according to his works:
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How
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
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Hu
Humble yourselves before the Lord, and he will exalt you.
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I am n
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
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I am s
I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
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I ap (2)
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
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I ap (2)
I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.
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If any
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
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If anyo
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person?s religion is worthless.
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If p
If possible, so far as it depends on you, live peaceably with all.
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If the
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
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If y
If you really fulfill the royal law according to the Scripture, ?You shall love your neighbor as yourself,? you are doing well.
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In o
in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
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Ins
Instead you ought to say, ?If the Lord wills, we will live and do this or that.?
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Is any (2)
Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.
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Is any (2)
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.
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Know th
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
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Let e (long)
Let each of us please his neighbor for his good, to build him up.
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Let e (short)
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
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Let h
let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.
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Let l
Let love be genuine. Abhor what is evil; hold fast to what is good.
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Let no
Let no one say when he is tempted, ?I am being tempted by God,? for God cannot be tempted with evil, and he himself tempts no one.
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Let not
Let not sin therefore reign in your mortal body, to make you obey its passions.
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Let u
Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.
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Likewise (2)
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
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Likewise (2)
Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
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Live
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.
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Love d
Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
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Love o (w)
Love one another with brotherly affection. Outdo one another in showing honor.
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May (3)
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
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May (3)
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
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May (3)
May the God of peace be with you all. Amen.
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My (2)
My brothers, if anyone among you wanders from the truth and someone brings him back,
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My (2)
My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.
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No o (w)
no one understands; no one seeks for God.
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No, i
No, in all these things we are more than conquerors through him who loved us.
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Nor
nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
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Not m
Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.
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Not o
Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
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Now i
Now if we have died with Christ, we believe that we will also live with him.
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Now th
Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
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Now t
Now to the one who works, his wages are not counted as a gift but as his due.
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Of
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
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Oh
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
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Or
Or who has given a gift to him that he might be repaid??
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Owe
Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.
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P
Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.
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Rejoice i
Rejoice in hope, be patient in tribulation, be constant in prayer.
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Rejoice w
Rejoice with those who rejoice, weep with those who weep.
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Rel
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
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Rep
Repay no one evil for evil, but give thought to do what is honorable in the sight of all.
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Si
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
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So also (2)
So also faith by itself, if it does not have works, is dead.
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So also (2)
So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!
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So d
So do not let what you regard as good be spoken of as evil.
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So f
So faith comes from hearing, and hearing through the word of Christ.
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So s
So speak and so act as those who are to be judged under the law of liberty.
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So that
so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
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So then e
So then each of us will give an account of himself to God.
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So then h
So then he has mercy on whomever he wills, and he hardens whomever he wills.
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So then i
So then it depends not on human will or exertion, but on God, who has mercy.
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So then l
So then let us pursue what makes for peace and for mutual upbuilding.
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So they
so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.
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So we
so we, though many, are one body in Christ, and individually members one of another.
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So who
So whoever knows the right thing to do and fails to do it, for him it is sin.
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So y
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
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Sub
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
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Than
Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
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That
that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
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The G
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
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The n
The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.
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The r
the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
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The S
The Spirit himself bears witness with our spirit that we are children of God,
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There is o
is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?
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There is th
There is therefore now no condemnation for those who are in Christ Jesus.
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There w
There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
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Therefore (9)
Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.
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Therefore (9)
Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.
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Therefore (9)
Therefore welcome one another as Christ has welcomed you, for the glory of God.
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Therefore (9)
Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.
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Therefore (9)
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
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Therefore (9)
Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
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Therefore (9)
Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
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Therefore (9)
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned
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Therefore (9)
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
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Those
Those who are in the flesh cannot please God.
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Throu
Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
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To the c
To the contrary, ?if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.?
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To the o
to the only wise God be glory forevermore through Jesus Christ! Amen.
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To tho
to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
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We know (2)
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
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We know (2)
We know that the judgment of God rightly falls on those who practice such things.
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We were
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
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We who
We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.
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What c
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?
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What sh
What shall we say then? Are we to continue in sin that grace may abound?
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What then (2)
What then shall we say to these things? If God is for us, who can be against us?
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What then (2)
What then? Are we to sin because we are not under law but under grace? By no means!
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Who a
Now to the one who works, his wages are not counted as a gift but as his due.
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Who i
Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.
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Who sh
Who shall bring any charge against God?s elect? It is God who justifies.
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Who w
who was delivered up for our trespasses and raised for our justification.
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Whoe
Whoever thus serves Christ is acceptable to God and approved by men.
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Whom
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God?s righteousness, because in his divine forbearance he had passed over former sins.
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Why
Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;
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Wre
Wretched man that I am! Who will deliver me from this body of death?
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Yet y
yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.
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You a
You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
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You al
You also, be patient. Establish your hearts, for the coming of the Lord is at hand.
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You ask
You ask and do not receive, because you ask wrongly, to spend it on your passions.
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You b
You believe that God is one; you do well. Even the demons believe?and shudder!
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You d
You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask.
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You see (2)
You see that a person is justified by works and not by faith alone.
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You see (2)
You see that faith was active along with his works, and faith was completed by his works;
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You, h
You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.