Friar Lawrence Flashcards
‘two such opposed kings encamp them still in man as well as herbs, grace and rude will’ - friar lawrence, act 2 scene 3
- Friar Lawrence believes that all men have two opposing forces within them - their base desires + god-given goodness (good + evil within)
‘therefore love moderately; long love doth so; / too swift arrives as tardy as too slow’ - friar lawrence, act 2 scene 6
- For Friar Lawrence, moderation is the key to happiness, links to delphic maxims ‘nothing in excess’
- The fragmented sentence structure slows down the Friar’s speech which reflects the lesson he is trying to teach the young lovers.
- The repeated semicolons make his words just as slow as the love he idealises
- The consonance of “o” sounds adds to this slow-paced dialogue
‘young men’s love then lies not truly in their hearts, but in their eyes.’ - friar lawrence, act 2 scene 3
- Friar Lawrence doubts whether Romeo’s love for Juliet is genuine, especially considering he was obsessed with Rosaline a few hours earlier
- The pun on “lies” augments the negativity surrounding the Friar’s sentiment - he doesn’t believe Romeo’s love is genuine, but is comprised of “lies”.
‘this alliance may so happy prove to turn your households’ rancour to pure love’ - friar lawrence, act 2 scene 3
- Friar Lawrence pragmatically agrees to marry Romeo + Juliet, believing that their relationship may bring peace to Verona which is his only motivation to this pairing
‘wisely and slow; they stumble that run fast’ - friar lawrence, act 2 scene 3
- Friar Lawrence urges caution because he is aware of the extremities of the consequences, yet he doesn’t follow his own advice + his hero complex is partly the reason of Romeo + Juliet’s deaths
- There is parallelism within this exchange between Romeo and the Friar (a shorted phrase, followed by a semi-colon, followed by a longer phrase), yet a disjunct between the content of their messages. * This highlights how, superficially, the two are working towards similar ends, yet for different reasons
‘these violent delights have violent ends’ - friar lawrence, act 2 scene 6
- What begins quickly, says friar Lawrence, will end quickly.
- Links to delphic maxims ‘nothing in excess’
‘like fire and powder, which as they kiss consume’ - friar lawrence, act 2 scene 6
- Friar Lawrence sees love as potentially explosive + destructive, especially Romeo + Juliet’s love
‘be patient, for the world is broad and wide’ - friar lawrence, act 3 scene 3
- Friar Lawrence attempts to comfort Romeo with his philosophical outlook, but this contrasts what friar Lawrence said earlier, ‘they stumble that run fast’
‘o then i see that mad men have no ears’ - friar lawrence, act 3 scene 3
- Friar Lawrence sees Romeo as irrational and unable to listen to reason
‘art thou a man? thy form cries out thou art; thy tears are womanish, thy wild acts denote the unreasonable fury of a beast’ - friar lawrence, act 3 scene 3
- Although Romeo looks like a man, he is not acting in a manly way - he’s behaving like an emotional woman and a wild animal. this displays the patriarchal society in the 16th century and how a man ought to be
- The Friar asks a rhetorical question to Romeo because he believes that Romeo is not acting like a man.
- In the Elizabethan times, a man showing emotion would have been odd, as those were tendencies of women.
- Throughout the play, the audience has learnt that Romeo is a very emotional man as the audience only sees him when he is heartbroken or in love
‘a pack of blessings light upon thy back’ - friar lawrence, act 3 scene 3
- Friar Lawrence argues that Romeo is lucky to have been banished as the other option is death
‘o, mickle is the powerful grace that lies / in plants, herbs, stones, and their true qualities’ - friar Lawrence, act 2 scene 3
- The Friar’s religious character is here evinced by his ability to find grace in all things in nature - a reference perhaps to Thomas Aquinas’ (1225 - 1274) Natural Law Theory - that God’s grace is found in all things - which was a central idea for Catholicism.
- The positive lexis (“mickle […] powerful grace […] true”) foregrounds this religiosity and characterises the Friar as an optimistic and spiritual individual
‘virtue itself turns vice, being misapplied / and vice itself sometime’s by action dignified’ - friar Lawrence, act 2 scene 3
- The Friar’s sententia highlights the fragility of virtue, a sentiment which is proleptic of the downfall of Romeo and Juliet’s affair.
- This also serves to highlight the Friar’s cautious and rational self, further highlighted when he later cautions Romeo against a hasty marriage
‘so smile the heavens upon this holy act / that after-hours with sorrow chide us not!’ friar Lawrence, act 2 scene 6
- Friar Lawrence’s opening lines in this scene immediately imposes a tragic atmosphere for Romeo and Juliet’s marriage.
- He mentions “sorrow” in “after-hours” which signals to the audience the onset of tragedy and is thus proleptic of the coming downfall.
- The Friar seems to be tempting fate with his mere mention of “sorrow”
- Romeo is even more explicit in his tempting of fate (Cf. II.v.7-8)and thus his tragic death is perhaps inevitable (or so it would seem to the superstitious Elizabethan audience who strongly adhered to the ideas of fate).
‘you shall not stay alone / till holy church incorporates two in one’ - friar Lawrence, act 2 scene 6
- As the Friar professes to join Romeo and Juliet in marriage, a sense of coupling is foregrounded by the rhyming couplet between “alone” and “one”
- However, the fact that this is not a full rhyme undermines the security of Romeo and Juliet’s coupling from the first