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Foundations In Christian Worship > Foundations in Christian Worship Test 3 > Flashcards

Foundations in Christian Worship Test 3 Flashcards

1
Q

Worship is a product of the ________, _________, and the ________ of different historical periods.

A

Philosophies, changes, emphasis

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2
Q

When the church was young and struggling for survival, leaders were required to:
Encourage the ______

A

Believers

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3
Q

When the church no longer struggled for existence, leaders spent more energy:
Defending the ______
and shaping __________

A

Faith, Theology

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4
Q

There were many heated discussions and arguments about the ______, and about the divine versus the human nature of Christ.

A

Trinity

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5
Q

The gathering became known as the ______ of ______.

A

Council of Nicea

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6
Q

No denomination, movement or action was completely ____________ of others.

A

Independent

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7
Q

The choices of generations before as well as the current church culture have shaped and influenced the _______ through the centuries.

A

Church

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8
Q

The Reformation, the evangelical 1800’s, the ________ movement and the plethora of modern period churches and movements including the UPCI.

A

Pentecostal

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9
Q

Throughout the past two thousand years, Christian worship has seen a continuous process of development and change in response to _________ and _______ factors

A

Theological, cultural

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10
Q

But with this evolution, each period of worship renewal aspired to reach back to the Apostolic principles and practices of the ____ _______ church.

A

New Testament

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11
Q

The Biblical account given to us during the 1st century of this infant church, after the resurrection of Jesus Christ, should always be the standard for the liturgy and ______ practices of the Christian church.

A

Worship

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12
Q

The church of the apostles, when the canonical books of the NT were being written, have an ________ that no other period in history can match.

A

authority

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13
Q

Jesus and his early followers came from a ______ heritage.

A

Jewish

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14
Q

___________ concludes his gospel by mentioning that after the resurrection, the followers of Christ “stayed continually at the temple, praising God.”

A

Luke

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15
Q

“Christians may have turned the world upside down but in the form and content of their worship, it was still recognizably a _____ world.

A

Jewish

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16
Q

It is baptism in the name of _____, signifying a belonging to him

A

Jesus

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17
Q

It is associated with the gifting of the ___ Spirit

A

Holy

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18
Q

Baptism symbolizes participation in Christ’s ___ and resurrection and a new ______ as the people of God.

A

death, covenant

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19
Q

Baptism seemed to be the primary means of identifying new Christian ____.

A

converts

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20
Q

Baptism becomes the response expected from _____ preaching.

A

apostolic

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21
Q

Sometime after the 1st-century church, this formula began to be replaced by the ______ formula, “in the name of the Father, and of the Son, and of the Holy Spirit.”

A

Trinitarian

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22
Q

The doctrine of the Trinity was developed over a lengthy period of time, from the early 2nd to the late ____ century.

A

4th

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23
Q

There is no direct evidence for the baptism of ___ in the NT churches, but there is also no clear ___ requirement given.

A

Infants, age

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24
Q

“Tertullian taught that at water baptism the believer has his sins _____ away,”

A

Washed

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25
Q

Tertullian taught baptism by ____ and disapproved of infant baptism

A

Immersion

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26
Q

“No one can attain ________ without baptism”

A

Salvation

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27
Q

A long period of preparation and training preceded the baptism called ________.

A

catechumenate

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28
Q

Some converts might be martyred before their period of testing was over, and they were considered to have been baptized in their own _____.

A

blood

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29
Q

Baptism included the laying on of hands and always culminated with the ____.

A

Eucharist

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30
Q

In the 4th century, initiation was firmly tied into the paschal celebration with baptism coinciding with time and day of the _____.

A

Resurrection

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31
Q

The 500 years after the NT period saw enormous ____ in every aspect of Christian worship.

A

changes

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32
Q

The washing away of sin at baptism was considered a gift of ____ removing the penalties of sin.

A

grace

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33
Q

During the Middle Ages, the baptism of ___ is the primary form of baptism to cancel the guilt of original sin.

A

infants

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34
Q

The decline in baptism by immersion is reflected in the gradual shrinking in the size of baptismal _____.

A

Fonts

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35
Q

The Anabaptists believed that the clearest sign of a pure church is when its members join by deliberate _______, not because they were baptized as an infant.

A

Choice

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36
Q

“We have not a single command in the scriptures that infants are to be baptized, or that the apostles practiced it, therefore we confess with good sense that infant baptism is nothing but human ____ and notion.

A

Invention

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37
Q

Adherents to Simmons and this movement in the Netherlands became known as ___________.

A

Mennonites

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38
Q

Baptism wasn’t abolished, it was just no longer required. It was a ____ act, but not required for the remission of sin.

A

Spirit

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39
Q

The UPCI insists on the earlier baptismal formula, “in the name of the Lord Jesus” preached and practiced by the ____ in the original church found in the book of Acts.

A

Apostles

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40
Q

After baptism, the Lord’s Supper became one of the most important aspects of NT ______.

A

Worship

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41
Q

“During the NT period, the Lord’s Supper appears to have been not a liturgy in the modern sense, but an actual ____, or a portion of one…

A

Meal

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42
Q

When Jesus instituted the “new covenant” he declared that the bread and the cup were the representations of his ___ and ____.

A

Body, Blood

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43
Q

Holy Communion speaks to our _____ with God

A

relationship

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44
Q

______ is the Greek word for “giving thanks.”

A

Eucharist

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45
Q

The early church was soon using the term Eucharist to indicate _____.

A

Communion

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46
Q

The cup of milk and honey seems to have disappeared pretty soon afterward, but the water and wine have endured, signifying the ____ of people with Christ.

A

Union

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47
Q

For various reasons, most people began to receive communion ___ frequently.

A

Less

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48
Q

In the 12th century, ________, the term to describe what Christians believe they experience in the Eucharist (the bread and wine become the actual body of Christ) began to be used.

A

Transubstantiation

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49
Q

During the middle ages, “popular piety” according to White, “always seemed to prefer _____ to philosophical explanations.”

A

Miraculous

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50
Q

The ______ became more and more essential and the priests came to acquire power and control over both penance and healing.

A

Clergy

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51
Q

The church fathers increasingly based their theology on OT traditions more than on the New Covenant, leading to serious __________ of 1st-century worship concepts, particularly in relation to the Lord’s supper.

A

distortions

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52
Q

Another very distinct activity of the NT church was their observance of ______ prayer.

A

Daily

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53
Q

Prayer was both personal and ____.

A

Corporate

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54
Q

Benedict of Nursia developed a pattern of 7 ____ during the day and 1-night office

A

offices

55
Q

______ - at the end of the working day

A

Vespers

56
Q

Compline - before

A

bedtime

57
Q

Nocturns or vigils or matins - _____

A

during the middle of the night

58
Q

Lauds -

A

Daybreak

59
Q

_____ - shorty after daybreak

A

Prime

60
Q

Terce - during the middle of ______

A

Morning

61
Q

________ - at noon

A

Sext

62
Q

None - during the ___ of the afternoon

A

middle

63
Q

Worship leaders have to deal with differences of opinion and personal preference concerning musical ____.

A

Style

64
Q

“Differences of opinion are ___ new.”

A

Not

65
Q

Church leaders were particularly cautious concerning _____ influence of music used for the worship service.

A

Secular

66
Q

The writings and decisions of the patristic church show a keen awareness of the power of _______ and a desire to guard Christians against ___ that would damage their faith.

A

Music, Music

67
Q

Music was believed to have ______ to influence people along specific emotional and behavioral lines.

A

Power

68
Q

It is not difficult to understand the church father’s attitude toward the secular music of their day since the early church existed in the midst of a largely _______ civilization.

A

Pagan

69
Q

The harp and ____ were sometimes used, but other instruments were found objectionable because of their association with pagan worship.

A

Lyre

70
Q

“Much of what we know about early church music is from records of church decisions concerning what was _________ and what was not _______.

A

Acceptable, acceptable

71
Q

Augustine confessed that the singing in the church of Milan contributed to his conversion, but at the same time he was concerned that the singing was too _________.

A

Attractive

72
Q

White suggests the 2 primary purposes of hymns singing were “as a _____ tool as well as _______ to God.

A

Teaching, praise

73
Q

In the 7th century, the 1st step away from this tradition was the _____.

A

Organum

74
Q

It was the early attempts at breaking away from monophonic music to include crude forms of ____.

A

Harmony

75
Q

__________ singing was practically unknown as almost all the singing was done entirely by the clergy or choirs.

A

Congregational

76
Q

Huss believed that the people had a right to share in the church’s ________

A

Song

77
Q

Martin Luther influenced a conservative and systematic transition from the priest-dominated worship of the Catholic church to congregationally accessible evangelical services through _______ composition…

A

Hymn

78
Q

“Next to the ___ of _____, music deserves the highest praise.

A

Word, God

79
Q

John Calvin attempted to keep the doctrine _____ by allowing only the strict use of _____ in lyrics sung by the unaccompanied voice

A

Pure, Scripture.

80
Q

The Armenian theology, which was a rejection of Calvinism, emphasized _____ responsibility in salvation and led to the creation of the 1st “invitational” songs and an awakening of evangelical fervor.

A

Personal

81
Q

Negro spirituals had great influence on the American ____.

A

hymns

82
Q

Singing forms our _______

A

Theology

83
Q

Worship in the NT was largely confined to private ________

A

Homes

84
Q

After Constantine was converted, _____ churches began to appear.

A

Public

85
Q

In the Middle Ages, ___ heavily influenced church architecture.

A

Monks

86
Q

Each developed their own distinctive forms of worship, yet preserved an essential _____

A

Unity

87
Q

Bishops began to write down acceptable worship orders and after several centuries of development, the liturgical _____ evolved.

A

Year

88
Q

__________ - Beginning 4 Sundays before Christmas, a time when believers remember God’s acts in creation, in the history of the Jewish people, and in the prophecies and the events leading up to Christ’s ______.

A

Advent, incarnation

89
Q

_______ - 40 days before Easter, begins with Ash Wednesday, is a period of penitence to prepare for Holy Week, and recalls Christ’s ___ days of temptation, and Israel’s ___ years of wandering in the desert.

A

Lent, 40, 40

90
Q

Pentecost - commemorates the sending of the Holy Spirit and the establishing of the _____, and initiates the 2nd half of the church year.

A

Church

91
Q

________ Time - the emphasis is on God’s purposes for the Church in this “age of grace”

A

Ordinary

92
Q

The changeable parts of the liturgy are called the ______, while the constant portion of the liturgy is called the ____.

A

Propers, Ordinary

93
Q

John Calvin attempted to return to the simple cultic practices of the early church. He ignored the church _______ except for the primary feast days

A

Calendar

94
Q

_______ usually make an intentional effort to have a more free style of worship that does not follow the church year.

A

Pentecostals

95
Q

_____ Sometimes called entrance - Christ approaches his followers

A

Gathering

96
Q

_____ - Scripture - Christ ingages them with Scripture

A

Word

97
Q

_____ - Fellowship - Christ’s identity is known to them in the context of table fellowship

A

Table

98
Q

Sending - Sometimes called ____ - Christ inspires them to go and tell the story

A

Dismissal

99
Q
  1. We ____ into God’s presence
A

Enter

100
Q
  1. We hear God ____
A

Speak

101
Q
  1. We celebrate at God’s Table (Response to the ___)
A

Word

102
Q
  1. We are ____
A

Dismissed

103
Q

The benediction is a ____

A

Blessing

104
Q

We are blessed for a ____

A

Purpose

105
Q

The ____ is said to have originated when John Chrysostom decided to preach from the reading desk instead of remaining seated in the presider’s chair.

A

Pulpit

106
Q

In the 12th century ___ began to appear in churches for the first time

A

Pews

107
Q

Martin Luther is remembered as the individual who gave the German people the Bible and the hymnbook in their own ___.

A

Language

108
Q

Human beings are estranged from God, and that we can be ___, reconciled, and transformed through the grace of God, because of the life, death, and resurrection of Jesus Christ, a message of sin, grace, and salvation.

A

Forgiven

109
Q

The Pentecostal movement is considered the 1st post-enlightenment tradition in that it has no inhibitions about experiencing the reality of God’s _____ in worship.

A

Presence

110
Q

The growth of Pentecostalism was fueled by its lively ___ and emphasis on ____, and call for renewal

A

Worship, Experience

111
Q

Pentecostals believe that truth sprang from the pages of Scripture and that one could find ____ for life by studying the experience and practice of the apostolic church.

A

Patterns

112
Q

Ulrich Zwingli removed all the icons, ___, and vestments from worship.

A

Organs

113
Q

Zwingli was convinced that faith comes through the Holy Spirit without any ___ channels or external means.

A

Physical

114
Q

John Calvin wanted to strip the church of unnecessary traditions and return the church to the purity of the early church, both in ___ and in worship.

A

Doctrine

115
Q

The free church movement rejected:

  1. the use of ___ prayers
  2. The use of prayer ___ for worship
A

Written, Books

116
Q

In the 19th Century, worship began to focus on ____ God.

A

Experiencing

117
Q

During the last half of the 19th Century, there was a confluence of events that led to the birth of Pentecostalism. Some of these included: the ___ War, an influx of immigrants who challenged the dominant advance of Protestant Christianity, etc.

A

Civil

118
Q

Recognizing the spiritual lethargy for what it was, the ____ movement was formed

A

Holiness

119
Q

Worship usually involved a long ___ and discussion;

A

Sermon

120
Q

French asserts that Oneness Pentecostalism advocated “a return to the NT baptismal ___ and understanding of the Godhead”

A

Formula

121
Q

The modern Pentecostal movement can be traced theologically to Charles Parham in 1901 and numerically to William Seymour and the ___ ___ revival in 1906.

A

Azuza Street

122
Q

“I count the ___ praise of men but loss, baptized in Jesus’ Name”

A

worthless

123
Q

Another very influential leader of the Apostolic movement, _______, composed “The Name of Names”

A

GT Haywood

124
Q

The oneness pentecostal movement teaches that the biblical, apostolic, Christian doctrine of God, which is commonly called ___ excludes the doctrine of the Trinity

A

Oneness

125
Q

God is absolutely and indivisible one with no distinction of ___

A

Persons

126
Q

Jesus Christ is all the fullness of the ___ incarnate

A

Godhead

127
Q

The UPCI believes their conception of the ___ is true to early Christianity’s strict monotheism.

A

Godhead

128
Q

The deity that Christians worship has many names and titles but all refer to one and the same ___.

A

Being

129
Q

These various names and titles simply denote:

  1. ___
  2. roles
  3. Relationships to humanity
  4. Modes of activity
  5. aspects of God’s self-revelation
A

Manifestations

130
Q

When the Trinitarian formulation or an approximation thereof appears in the NT, there is usually a strong suggestion that the different terms used ___ the same living reality.

A

Express

131
Q

Bernard believes that many were ___ and ___ and their written works were destroyed by official Christendom.

A

Persecuted, Martyred

132
Q

Many so-called ___ were really oneness believers

A

Heretics

133
Q

We must look to the word of God for ____.

A

Revelation

134
Q

We must seek after his Spirit to illuminate his Word and to guide us into all ____.

A

Truth

Foundations In Christian Worship (2 decks)

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