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Christology > First Chis Tes > Flashcards

First Chis Tes Flashcards

1
Q

Respond to STAs position JC sandwiched between the virtues/vices and sacraments near end of Summa?

A

complex subjects are treated after simple ones

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2
Q

Christ of Faith and “Jesus of History?”

A

They are not different due to a separation of soul and body. Though there was a time in history when the Jesus of time did not exist, but the Word existed. Both of these truths are necessary. Both relationships are of equal value, the sameness in distinction.

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3
Q

JC Claims Divinity (Synoptics)

A

Mark 14:62

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4
Q

What is Mark 14:62?

A

And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God and coming with the clouds of heaven.

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5
Q

JC Claims Divinity (St. John)

A

Jn 10:30

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6
Q

What is Jn 10:30

A

I am who am

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7
Q

JC affirms Son of God

A

Luk 22:70

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8
Q

What is Luk 22:70?

A

Then said they all: Art thou then the Son of God? Who said: You say that I am.

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9
Q

JC Teaches He is Divine

A

Jn 14:11

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10
Q

What is Jn 14:11

A

Believe you not that I am in the Father and the Father in me?

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11
Q

What can we deduce w/ our Human reasoning (HR) regarding the fact of the Inc NOT relying on Divine Revelation?

A

not against human reason

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12
Q

Why is it fitting God became incarnate?

A

StJohDam = Inc manifests goodness, wisdom, justice and power or might of God AND essence of GOD’s goodness and goodness communicates itself to others and this is chiefly brought about by Inc

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13
Q

Is the incarnation a free act on part of God?

A

Don’t Know

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14
Q

If Free, why is it more fitting that God became Inc than not becoming Incarnate?

A

Don’t Know

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15
Q

Was the Second person of the Blessed Trinity changed by the Incarnation (Inc)?

A

No, united Himself to creature in new way

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16
Q

Is it necessary in what way God become Incarnate?

A

Inc necessary for salvation of man Jon 3:16, BUT Two ways thing necessary for certain end: (1) (strict way) when end cannot be w/o, e.g. Food necessary for preservation. (2) (Convenience) end attained is better e.g. horse for journey. First way not necessary for God to become incarnate for restoration of man…? could have restored in many ways. Second way was necessary and nothing more fitting. This is ‘furtherance in good.’

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17
Q

What are some reasons of the necessity of the Incarnation?

A

furtherance in good.’ (1) regard to faith -StAug man journey more trustfully toward Truth, Truth assumed human nature and regard to hope - Inc shows how deeply God loves us, regard to charity - causes us to love God, regard to well-doing man is not to be followed but God and therefore God made man. Full participation of divinity - true bliss and end of man found on JCs humanity. Inc useful for our “withdrawal from evil” man taught not to prefer the devil to himself and show’s how great man’s dignity is, to dispose of man’s presumption (so no merits of man), remove man’s pride, free man from sin (no mere man can satisfy for sins of all men)

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18
Q

Regarding q.1, a.3. how did the students differ from their masters?

A

St.AlbGrt, Alexander of Hales, Scotus: More probable God would have become Incarnate [if man had not sinned]

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19
Q

Regarding q.1, a.3 what is STAs reasoning?

A

conditioned predestination of the Incarnation. Inc remedy for sin, had sin not existed Inc would not have happened. HS sin of Adam reason for Incarnation 1 Tim 1:15, Luk 5:31

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20
Q

What is 1 Tim 1:15?

A

A faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief

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21
Q

What is Luk 5:31?

A

And Jesus answering, said to them: They that are whole need not the physician: but they that are sick

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22
Q

What does STA use from StAug?

A

Oh happy fault?which gained for us so great a Redeemer

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23
Q

Logos anthropos

A

Word become man: emphaises humanity of JC and redemption necessary for human activity of JC

24
Q

What is “Logos sarx?”

A

Word made flesh and Word is the one subject of the actions and passions of JC

25
Q

What school proposed “Logos Anthropos?”

A

Anitochean

26
Q

What school proposed “Logos Sarx?”

A

Alexandrian

27
Q

In themselves were “Logos anthropos” and “Logos sarx” heretical?

A

Don’t Know

28
Q

What is suppositum, hypostasis, subsistence, nature, person?

A

Suppositum, hypostasis, Substance, are synonymous. Person is a species of suppositum, W/ added qualification of “rational” to suppositum and you have person. Sup, Sub, Hyp for man is soul and body, which makes him a Person.

29
Q

How do those terms work with JC?

A

suppositum, hypostasis, or person is that which is made up of three substances, namely, the body, the soul, and the divinity. In Christ, accordingly, just as there is but one person, so there is but one suppositum and one hypostasis W/ two natures.

30
Q

What is subsistence?

A

exists with its own proper and proportionate act of existing

31
Q

What is nature?

A

that by which a thing is such as it is

32
Q

How does STA say hypostatic union took place?

A

Focus is the substantial union which took place, i.e. Union of the Incarnate Word (UIW) in the Divine Person of JC.

33
Q

What is Quote supporting two natures?

A

Isa 9:6 “For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace”

34
Q

What is the main gist of Scotus’s position on whether God would have become Incarnate had man not sinned?

A

absolute or unconditional predestination of the Incarnation. Whether Adam or Eve sinned or not

35
Q

How do Thomists respond to position of higher order and lower order?

A

God cannot will the higher order for the lower as the perfective and ultimate end , but He can will the higher for the lower as the end that is to be perfected or repaired from a motive of mercy

36
Q

Regarding q.1, aa. 5-6 why was it most fitting for Our Lord to become Incarnate when He did rather than closer in time to the Fall of Adam or closer to the end of the world?

A

(1) Inc delayed so not despised through pride (2) Not fitting for Inc at beginning, for medicine only given to sick, (3) man had to be humbled and see how he stood in need of a deliverer…now man knows weakness and disease and with recognition of infirmity he cries for help (4) furtherance of good: imperfection to perfection (5) diginity of Incarnate Word (proper prep for coming): (6) fervor faith cool by length of time and also knowledge of God and morality, the charity of many will grow cold at end of world

37
Q

What is Adoptionist monarchianism?

A

Taught: Only one person in God. Exponent: So God the one person adopts JC. God is man but adopted by God and equipped with Divine Power at His baptism

38
Q

What is Arianism from Christological perspective?

A

Taught: Logos pre-existed but was created. Exponent: assumed body in BVM but not a human soul(logos supplied and exercised functions of a human soul)

39
Q

What is Docetism?

A

JC Appearance or resemblance - seemed to be a man

40
Q

What is Gnostic Dualism?

A

Taught: All matter proceeded from evil as first principle Exponent: rejected divine logos in material body real but only a celestial body

41
Q

What is Apollinarianism?

A

Taught: JC truly divine. Word assumed animated body but w/o rational soul. Rational soul supplied by Word (Divine Logos) Exponent: If JC perfect man he would have two perfect natures and would therefore be two perfect persons

42
Q

What is Nestorianism?

A

Taught: Called God the Word Jesus and Christ, man seperately Christ and the Son, plainly speaking of two persons, pretend to speak of one person and one Christ according to name only. Each nature own subject. Exponent: JC two persons, only a moral union of Christ to Word as opposed to a substantial union

43
Q

What is Monophysitism?

A

Taught: confusion of natures (one nature-divine nature only) Exponent:

44
Q

What is monothelitism?

A

Two natures but one will

45
Q

What is “Logos Anthropos?”

A

Word become man: emphaises humanity of JC and redemption necessary for human activity of JC

46
Q

What is “Logos sarx?”

A

Word made flesh and Word is the one subject of the actions and passions of JC

47
Q

What school proposed “Logos Anthropos?”

A

Anitochean

48
Q

What school proposed “Logos Sarx?”

A

Alexandrian

49
Q

In themselves were “Logos anthropos” and “Logos sarx” heretical?

A

Don’t Know

50
Q

What is suppositum, hypostasis, subsistence, nature, person?

A

Suppositum, hypostasis, Substance, are synonymous. Person is a species of suppositum, W/ added qualification of “rational” to suppositum and you have person. Sup, Sub, Hyp for man is soul and body, which makes him a Person.

51
Q

How do those terms work with JC?

A

suppositum, hypostasis, or person is that which is made up of three substances, namely, the body, the soul, and the divinity. In Christ, accordingly, just as there is but one person, so there is but one suppositum and one hypostasis W/ two natures.

52
Q

What is subsistence?

A

exists with its own proper and proportionate act of existing

53
Q

What is nature?

A

that by which a thing is such as it is

54
Q

How does STA say hypostatic union took place?

A

Focus is the substantial union which took place, i.e. Union of the Incarnate Word (UIW) in the Divine Person of JC.

55
Q

What is Quote supporting two natures?

A

Isa 9:6 “For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace”

Christology (2 decks)

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