Final Terms Flashcards

1
Q

Ibrahim Pasha

A

Mehmed Ali’s son and chief military leader.
In 1824= was sent to help the OE in quelling the Greek rebellion.
After the intervention of EP on behalf of Greece in 1827, this action proved detrimental to Mehmed Ali. Ibrahim was sent to conquer Syria and Palestine (and later southern Anatolia), a campaign which succeeded in the victorious Battle of Nezib in 1839.
Ibrahim ruled the area until 1840
European forces intervened on behalf of the OE, forcing Mehmed Ali to put a stop on Ibrahim’s expansion.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Mustafa Kemal Ataturk

A

Beginning his career as an officer in the Ottoman army of Mehmet-6.
Attaturk with the national resistance forces which opposed the central government of Istanbul on behalf the nation’s jeopardized integrity. After a period of acting as the president of Ankara’s shadow government, Attaturk was able to cancel the Ottoman Sultanate and establish the state of Turkey instead. He ruled Turkey as a dictatorship and revolutionized the country with reforms aimed at turning it into a modern state by severing the connections to its Ottoman and Islamic past. He died in 1938, considered by many as the founder of modern Turkey.
Class Notes: Ataturk’s regime was designed to root out the Ottomans past and replace it with Western Orientation in all areas of national life.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Reshid Pasha

A

Was an Ottoman Statesman and diplomat. The chief reformer and mastermind of the Tanzimat’s first stage, Reshid Pasha created and announced the Guhlane decree which initiated the reform movement.
Within the new administration he helped create , he served as the Foreign Minister. In 1841, he was removed as a result on opposition to his reforms. He returned to office in 1845, continued with his reforms, and was once again permanently dismissed in 1852.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Gulhane Decree

A

Also known as the Decree of the Rose Garden, the Guhlane was an imperial edict which was announced on November 3rd 1839 to a crowd of foreign diplomats, as a response to the Ottoman defeat at the Battle of Nezib. It was a basic declaration of intentions which promised the residents of the Ottoman Empire:
guarantees to individual rights,
a better, more efficient tax system,
equality to people of all religion before the law and
a revised system of conscription to the army.
These promises were an attempt at enlisting the help of European powers Muhammad Ali, as well as an attempt to solve many of the tensions within the different populations of the Ottoman Empire, which threatened its existence.
Class Notes: The “Decree of the Rose Garden” on November 3rd 1839. Was published by the Ottoman foreign minister and one of the main reformers, Rashid Pasha following the battle of Nezib. The decree was a statement of intentions published by the Ottoman Empire which promised the following main reforms:
Cancellation of the Iltizam System

Legal Reforms: Secular Legal System was established, legal status of Muslims and non-Muslims was equalized. (The secularization efforts created potential tensions with the Ulama and the religious leaders, who felt that these reforms contradicted the spirit of the Shariya.)
Monetary Reforms: Establishment of the Ottoman Bank in 1840. Issues of new currency and bank notes however the empire was still in debt and economic difficulties.
Tax Reforms in the Provinces: attempt to cancel the Iltizam system and change the tax collection system → failure. Main challenge of the tax collection system was how to collect the proper amount of taxes from the remote provinces far away.
Educational Reforms: Establishment of schools and colleges which were based on the spirit of Secularism and Professional Education. Many of the future bureaucrats, administrators, professionals, and writers, Muslims and non-Muslims, were trained in these schools. Many of them will become dominant figures in the Empire later in the Turkish Republic.
*Rashid Pasha was dismissed from his role in 1852 following the opposition of the reforms.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Kemalism

A

Set of ideas which served as the guide for Attaturk’s reformist regime, which intended to severe connections with Turkey’s Ottoman-Islamic past and replace them with a modern, western orientation in all aspects of national life.
6 principles
Nationalism (the creation of a new independent Turkish identity),
Republicanism (as a state mechanism),
Populism (national solidarity),
Reformism (a commitment to ongoing reform)
Secularism
Statism (the intervention of the state in the economy, state capitalism)
This radical approach came in time to be viewed as Turkey’s secular state religion.
Class Notes: “Kemalism” based on Mustafa Kemal Ataturk’s domination of Turkey, independence, and self domination. These 6 principles designated the foundations of his regime and of his doctrine known as “Kemalism.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Capitulations

A

They were commercial agreements between the Ottoman Empire and various European states, which granted favorable extraterritorial privileges to European foreign citizens. Comprising of rights which benefited their subjects with advantages in trading and residence within the territories of the Ottoman Empire, Europeans were resistant to Ottoman law and also exercised a great deal of economic thuggery. First granted to France in 1537, capitulations were gradually conceded to other European entities, and could not be revoked as a result of the Empire’s dependence on Europe; eventually, they were canceled at the onset of WWI.
H

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Napoleon’s invasion of egypt

A

1ST major incursion of European powers into Ottoman-Muslim territory, the invasion resulted out of Napoleon’s interest in disrupting England’s communication with the East and securing a foothold for France in the Middle East region. After defeating both the Mamluks and the British, Napoleon was forced to retreat back to France after his defeat at the Battle of Aboukir. The French forces which remained to occupy Egypt initiated a series of reforms aimed at modernizing the country according to the tenements of the French enlightenment ideology, improving Egypt’s administration, education and agriculture. A joint Ottoman-British military force ended the occupation in 1801, and was succeeded by Mehmet Ali. Even though the role of the invasion is subject to much debate, many consider them to have proved instrumental in shaping Egypt as a de-facto independent and modern force within the region of the Ottoman Empire.

Class Notes: Immediate goal of invading Egypt was to gain access to India. Considerations of invading Egypt for Europe were spread by the ideas of the French Revolution and Egypt was a very important source of grain (cotton). The immediate military goal of the French was to strike out Britain’s communication routes to India. Napoleon was also motivated by commercial considerations, hope to colonize Egypt and establish it as a reliable source of grain for the French mainland. Napoleon hoped for the disengagement of Egypt from the Ottoman Empire through the development of a local Egyptian conscious separate identity.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

1919 Revolution in Egypt

A

Beginning as demonstration in the urban areas of the country against the deportation of Zaghlul and other Wafdists, the 1919 revolution soon became a popular uprising as insurgencies broke out in all rural areas of Egypt. The revolution was important in that it (a) united all previously separate social strata of the country, proving they could mobilize from below in wide political consensus, (b) integrated both the competing militant and liberal nationalist factors and (c) emphasized secular-territorial ideals (as opposed to Islamic ones), thereby allowing religious minorities, as well as women, to take part in the struggle. Even though the revolution did not succeed at overthrowing the British occupation, the Wafdists were admitted back into Egypt and were allowed to appear before the Paris Peace Conference, resulting in the unilateral (and symbolic) British declaration of Egypt’s independence in 1922.
Class Notes: Began by students in Cairo, spread among other professionals and later spread outside of Cairo to the rural areas. Popular demand for independence. Very strong and violent British reaction. When Britain found out that the Paris Peace Conference was about to approve the protectorate over Egypt, they released Zaghlul and allowed him to participate in the conference.
Results and Effects of the Revolution:
Formative event in the history of Egypt, and its struggle for national independence.
It proved the ability of Egyptians to mobilize from “below” and showed a wide political modern involvement of wider segments in the Egyptian public.
It bridged between socio-political segments of the population, mainly the land-owners in the villages and the growing urban middle classes and united them around the idea of Egyptian national sovereignty.
The political arena in Egypt became very active and lively, the public became a factor that cannot be ignored.
The revolution created the foundation for the establishment of a strong Egyptian national movement, which combined the ideas of Hizb al-ummah (Egyptian liberal nationalism) and Hizb al-watani (more militant nationalism).
Symbols of Egyptian territorial nationalism, and not of Islam, were the prominent ones throughout the struggle for national independence.
Religious minorities, such as the Copts, Armenians etc., were also part of the national struggle.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Namik Kemal

A

An influential journalist and editor, which grew to prominence as the Young Ottoman’s leading ideologist, who criticized the Tanzimat reforms for being no more than superficial imitations of Europe. Instead, Kemal called for a representational parliamentary reform coupled with a constitution. To delineate his ideas, Kemal renovated old Ottoman words and instilled them with new meanings of liberal modern thought: Watan (homeland, to which one owes patriotic allegiance; Hurriyet (freedom, liberty); and Millet (used in the connotation of a nation,).
Class Notes: (1840-1888): Criticizes the Tanzimat reformers for imitating Europe. Advocated a new parliamentary system based on representation. Gave 3 basic ideas- Vatan (homeland), Hurriyet (freedom), Millet (community). A decentralist, who advocated for an open, liberal regime that would secure the loyalty of different groups to the empireà A decentralist regime, pluralistic and liberal.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Committee of

Union and Progress

A

Served as the basis for the “Young Turks” movement. This organization went through different and complicated stages of creation, which were characterized by competing and often contradicting interests, located both within and without the territories of the Empire. Their main interest was to main the integrity and existence of the Ottoman Empire, but the means through which would be achieved were fiercely contested until 1912; at which point, the centralist faction gained the upper hand and instilled an authoritarian, repressive regime, which broke away with the ideas of the Young Turk movement and actually alienate many inhabitants of the Ottoman Empire away from the administration.
Class Notes: CUP formed the basis of the Young Turks movement of opposition against Abdul Hamid. It strove to renew the Constitution Regime. In 1908, CUP manages to force Sultan Abdul Hamid to renew the 1876 Constitution, which he cancelled in 1878. The Young Turks emerged from the schools and educational systems which Abdul Hamid established. Most of their work was done outside the Empire. Two important cells of the CUP existed in: Damascus and Salonika which united and forced Abdul Hamid to reinforce the constitution of 1876. Abdul Hamid was deported to Salonika by the Young Turks and replaced by his brother Mehmett in 1909. Mehmett was a very weak Sultan so the Young Turks were basically in charge and established their own regime in the Ottoman Empire. The Young Turks were not Turkish Nationalists. They preached for Ottoman integrity. Their main goal was to keep the integrity and existence of the Ottoman Empire. The Young Turks suffered internal contradictions meaning that if they emphasized their being Turkish they would lose support of the non-Muslim Turks.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

The young Ottomans

A

A small group of intellectuals, a comprised ruling elite members and former civil servants which operated for a short period of 5 years. Their ideology combined traditional Islamic values with modern liberal thought. They were critical of the Tanzimat reforms, which were regarded by them as repressive attempts of the central regime to superficially imitate the European nations; instead, they advocated representational parliamentary and constitutionalism as a means to ensure the true will and well-being of Ottoman citizens. While the movement evidently enjoyed limited political influence (the re-enactment of the constitution in 1876 and the replacement of Sultan Abdul-Aziz by Murat-V, its main significance remains ideological, and was instrumental in inspiring future generations of intellectual nationalists.
Class Notes: Young Ottomans were Liberal intellectuals, Ottoman Patriots, and devoted Muslims. Reforming the Ottoman Empire from BELOW, not from ABOVE. Combining European liberalism with Islam Promoting the ideas of Ottoman (not Turkish) patriotism and freedom, the implementation of a constitution Did not call for the cancellation of the Sultanate, but for a change in the political system, which would lead to a new ruler of patriotism to the state, not only to the ruler. Enjoyed limited political influence, mainly ideological influence 1876: Called for the implementation of a constitution for the deposition of Sultan Abdul Aziz (replaced by Murat the 5th, who was replaced in 1876 by Sultan Abdul Hamid).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Nizam I Cedid (M.ALI)

A

Part of the “new order” which was series of reforms carried out by Sultan Selim III, this was a new Ottoman infantry corps fully trained and equipped according to the latest European standards. It was formed in 1797 and recruited Turkish peasant youths from Anatolia, which was uncommon before, which later on also formed a modern artillery corps. The Sultan did not integrate them with the regular army which limited their role.
Class Notes: “New Order”, the reform program of Sultan Selim III. Also the name of his and Muhammad Ali’s new Western style army. Reforms organized by Ottoman Sultan Selim III (1789-1808). Internal administration, relations with the West, and most importantly reorganization of the army. The reforms usually had to face opposition powers usually the religious leaders the ‘Ulama. The new and strong European style army was the real goal of all the reforms. They were all channeled to support the army in different ways. Development of artillery units, engineering corps, cavalry and navy. The new army was based on soldiers, mainly peasants, who were recruited by force (Khaled Fahmy’s article “All the Pasha’s Men”) as deconstruction of the army from the point of view of the oppressed soldiers.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

1841 FIRMAN MUHAMAD ALI

A

Firman: Sultanic Decree
Purpose of Mehment Ali’s actions was to secure his dynastic rule in Egypt. After waging successful battles against the Ottoman Empire, The Battle of Nezib, which Mehmet Ali, made the Sultan realize that he will have no choice but to grant Mehmet Ali his wishes. After intervention of European powers on behalf of the Ottomans, Ali was forced to relinquish control of his occupied territories in Syria and Lebanon. In return, The Sultan issued a Sultanic decree on June 1st 1841, granting Mehmet Ali and his dynasty hereditary rule of the Egypt, a decision which resulted in the de-facto independence of the country.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Balfour Declaration

A

Dated November 2, 1917, The declaration was made in a letter from Arthur James Balfour, Foreign Secretary of Britain, to Lord Rothschild and was purportedly meant to rally the support of Jewish populations . It basically pledged Britain’s favoring of the establishment of a Jewish national home in Palestine, on the condition that nothing would be done which might prejudice the rights of the existing communities in the country. The declaration conflicted with the Sykes-Picot decision to leave Palestine under international control, as well as promises made to Hussein’s as to the undetermined future of Palestine.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Treaty of sevres 1920

A

Signed in 1920, this treaty concluded the post-WWI peace terms between the Ottoman Empire and the Entente forces. Defined the partitioning of Ottoman territory which was awarded to the different allies (southern Anatolia divided between France and Italy, western Anatolia given to Greece), secured independence and autonomy for the Armenians and Kurds (respectively) and solidified former agreements which were made between them during the war (Sykes-Picot and McMahon-Hussein). It also exacted military and economic limitations on the Ottomans. The foreign occupation of territories which were considered integrally Muslim-Turkish, as well as the heavy punishment exacted on what remained of the Empire, was resisted by Attaturk’s shadow government in Ankara, which opposed the placating policies of the central government in Istanbul.
Class Notes: Economic and foreign restriction of Turkey by the Allies. Capitulations to be restored. Limitations on the army- up to 50,000 soldiers.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Treaty of Lausanne

A

Signed in 1924, this peace treaty signaled the end of the hostilities which followed WWI in the Ottoman Empire - Turkey’s war of independence, fought between the Turkish national resistance movement and the foreign occupation forces of Turkey (and by extent, the Sultanic government). Ratified by Ataturk’s lieutenant Inunu, the treaty fully recognized Turkish sovereignty over all the areas claimed by Ataturk’s National Pact (including Armenia, Kurdistan and all of Anatolia; annulled the terms of the Sevres treaty (restrictions on domestic, economic and military policies were cancelled) and also a forced population exchange between Greece and Turkey.

17
Q

Mandate system

A

At the San-Remo conference of 1920, the Ottoman Arabic provinces which were distributed between France and Britain would be governed be method of mandates, defined by section 22 of the League of Nations covenant. Mandates were areas in which resided populations not-yet able to govern themselves in the harsh conditions of the modern world. This was an attempt to find the middle-way between direct imperialism and local national sovereignty; this was accomplished by allowing future developments in independent self-determination, which the advanced nations were obliged to encourage and prepare. The definition of the point in time at which these people would be able to stand for themselves was left open-ended, a problem which allowed Britain and France to further their strategic in the region while merely paying lip-service to national self determination.

18
Q

Sykes picot Agreement

A

This 1916 agreement was made as part of the Entente’s efforts to resolve potential tensions that might arise between them following the war. Signed between George Picot (France) and Sir Mark Sykes (Britain), the agreement defined these nations’ future areas of influence within the Middle East. France was promised control of most of Greater Syria and Lebanon; Britain was promised what would one day become Iraq (the provinces of Mosul, Basra and Baghdad), as well as indirect influence stretching from Gaza to Kirkuk. This basically contradicted with Britain’s former guarantees in the Husseuin-McMahon agreement, leaving as Hussein’s domain only a confederate of Arabic states which would cover the areas located between Britain’s and France’s control. Palestine was to remain under international control.

19
Q

Hussein MacMahon Agreement

A

A correspondence of letters which took place in July 1915-1916 between Sir Henry McMahon (British high commissioner of Egypt) and Sharif Hussein (Sharif of Mecca) as a result of Britain’s attempt to secure the support of Muslim populations of the Middle East during WWI. In an exchange for Hussein’s obligation to launch a revolt of the Arab populations against Ottoman forces (which were allied with Germany), Britain promised the Amir the creation of an Arab independent state under the hereditary leadership of the Hashemite dynasty. The territories which were promised to Hussein included the Arab peninsula & Greater Syria, with certain areas of the Syrian coastline as well as the provinces of Iraq left for negotiation after the war. The position of Palestine was not clearly determined. Although the correspondence did not culminate in a written treaty, McMahon’s promises to the Arabs were perceived by them as a formal agreement (which later, in their opinion, was breached).

20
Q

Ahmed urabi

A

‘Urabi’s background: he came from a peasant family and had a non-Western education. He was perceived to be the representative of an authentic Egyptian voice. Know for the “Urabi Revolt” which began as a military protest to enable peasants to become officers in the army. The protests were national campaigns against European domination on Egyptian affairs, limiting the power of the Khedive Tawfiq. Expressed loyalt to the Ottoman and the Sultan. In June 1882, a British fleet attacked Alexandria and managed to strengthen their control of Egypt and undermine Urabi. The British felt threatened by ‘Urabi so went against him. (June-September 1882)

21
Q

Balta Liman Agreement Treaty

A

1838: An agreement between Ottoman Empire and Britain which limited Muhammad Ali’s monopolies and renewed European commercial privileges in Egypt. The “Treaty of London” in 1840 between Britain, Austria, and Russia which aimed at dealing with “the Eastern Question.” Muhammad Ali was granted the right to rule Egypt and the Sultan but was forced to withdraw from most areas he occupied, mainly Syria. In 1841, Sultanic Firman (hereditary Firman), that granted the right to rule Egypt to Muhammad Ali’s dynasty (he ruled Egypt until 1952). Muhammad Ali died in 1849.

22
Q

Muhamad Abduh

A

1849-1905: Changing Islam within the Islamic framework. Inner decay within Islam societies, the need and struggle for inner revival. Orthodox Islam should change with the changing circumstances and times. Abduh was sentenced to 3 years of exile from Egypt, he joined al-Afghani in Paris, went back to Egypt and was appointed as Mufti. He had a public position that allowed him to influence the people. He believed that there was an inner decay of Islam and the need for revival. He criticized the ways according to which European laws were “transplanted” into Egypt by Muhammad Ali and criticized the existence of two school systems. His goal and aim was to bridge the gap within Muslim society and strengthening its moral roots. Accepting the need for change and linking change to the principles of Islam, not returning to the past. Islam can be reconciled with modern thoughts; it should be based on reason. The idea that society is the one which obeys G-d’s commandments interprets them rationally and obeys them actively. The National element was very important to Abduh. Living in the same country creates strong bonds, despite the different faiths. Unity is essential not only for Islam, but also for political life and nationalism. Muslims and non-Muslims who live in the same country share a lot and therefore need to develop good relations. Abduh was a modern up to date thinker and didn’t undermine the importance of nationalism. Important to note that the way he perceived the British was more flexible, had resentment but was willing to cooperate with them but with 2 exceptions: 1) if the British stay it must be temporary and 2) British help advance Egypt. Abduh attempts to reconcile between reason, science, and Islam. He said Egypt’s thought and literature couldn’t develop without applying Islam to today’s reality. His main contribution was the attempt to conceptualize the relationship between Islam and the modern society and its challenges and to bring them together.

23
Q

Ijtihad

A

Self interpretation of Islam. One of the ideas of the reform is Islamic thought presented by Jamal-al-Din-al-Afghani and Muhammad ‘Abduh. Everyone can interpret Islam, if they have sufficient knowledge of the Arabic language and know the basic traditions. The doors of self-interpretation are not closed. It is the duty and the right of all people to apply the principles of the Quran to the problems of their lives.

24
Q

Jamal Al din al Afghani

A

1839-1897: The clash with European Powers showed that the Muslim community, Ummah, is in danger. The fear from decay in the community raised a series of questions, most important ones being: How to respond to the European challenges and still remain Muslims? How to respond to the challenges within the Islamic framework? Islam isn’t a single kind of homogenous thought. Sunni vs. Shi’ite controversy over religion.
Sunni: majority of the Muslim population is Sunni. (Ex: Palestinian Muslims, Gaza, Jordan, Egypt)
Shi’te: smalls sector of Muslim population. (ex: Iran big population of Shi’ite Muslims, Iraq, Kuwait) One of his main sources of influence was his appeal to directly help better Islam. He was technically Shi’ite in his identity but was very discreet about it in order to work with the Sunni’s. he was personally against the divided sectors and was born and raised in Iran. Two of his most important famous students were Sa’ad Zaghul and Muhammad Abduh. He faced opposition from Isma’el and was deported to India and later to Paris. In Paris he established a famous newspaper with Muhammad Abduh about Islam. He moved back to Iran and continued to spread his Pan-Islam message. He lived during a very hectic intense period where various wars and conflicts were taking place at the time. Some parts of the Ottoman Empire were under European control. (ex: Egypt & Tunisia). This caused fear within Islamic Intellectuals of the decay in Islam. A dilemma arose on how to respond to these issues and challenges from within a Muslim framework.
The question became how to make Muslim’s understand their religion and live according to it? Pan Islamism and Islamic Unity were key to the response to European intervention. Islam, which is currently in a state of decay, can flourish again. According to al-Afghani, Islam could flourish again if one accepted the ideas of reason and science brought by Europe, but by mainly restoring the unity of the community. He is against this simple imitation of knowledge because he feels a deeper hidden agenda lies behind it. Islam should be treated as a way of life, and its ideas should be adopted. He acknowledges the fact the Europe has ideas which Islam has lost, but says Islam can retain this by changing Islam. His main basis to restore Islam is through the unification of Islam. Islam not only as a religion, but also as a civilization, way of thinking and a system of thought. Above all restoring unity of the community of believers. Muslim unity entails not only cooperation between religious or political leaders, but rather solidarity of the Muslim Community (ummah): the desire to work together and strive for the welfare of this community. Unlike European solidarity, which is based only on national sentiments. Religious solidarity crosses national lines. Solidarity is the primary requirement in human society, and religion is an efficient tool in producing solidarity. Muslims should return to the true Islam and live according to it. Islam should be interpreted according to reasons and nature. As a religion based on reason, Islam encourages believers to use their minds freely. Je

25
Q

Wataniyah

A

“Watan” (“Vatan” in Turkish): Homeland. Patriotism based on the certain connection to a certain country, territorial nationalism. (ex: Egyptian Nationalism, al-Wataniyya-al-Missriya in Arabic). A particular connection of a people to a specific territory (homeland).

26
Q

Qawmiyah

A

“Qawm” means group of tribes, people. Nationalism connected to an ethnic linguistic (of or belonging to a Language) group of people, a nation. Not territorial nationalism! (ex: Arab Nationalism)

27
Q

Ahmad Lutfi al Sayyid

A

1872-1963: Egyptian Territorial Nationalism, Egyptian Territorial Patriotism. Has a much more simplistic way of thinking, focuses on Egyptian territorial nationalism. He rejected the idea of the continued political bond with the Ottoman Empire; religious based solidarity contradicts territorial solidarity in his view. “It [Religious Loyalty] is incompatible with the sacred Egypt slogan ‘Egypt for the Egyptians.” He didn’t think the Ottoman Empire would help Egypt serve its interest against Europe. Islam for him, is viewed as something that doesn’t help create Egyptian unity. Failure of Islam as cultural, political and religious system. British occupation as potentially advancing Egypt towards progress and modernization; a combination of Wataniyah and Qawmiyah, love and loyalty to the Egyptian homeland and nation. Underemphasizes Islam in a sense, secular to some extent but not completely.
Post (After) WWI: Ahmad Lutfi al-Sayyid’s approach becomes more dominant.

28
Q

Mustafa Kamil

A

1874-1908: Egyptian Ottoman Nationalism, Egyptian Modern Patriotism. Mustafa Kamil and Hizb Watani: between Egyptian patriotism, Islam the Ottoman Empire. The orientation he represented brings together features of anti-West colonialism, loyalty to the Ottoman Empire, and Egyptian Nationalism. He didn’t view any conflict of all these features integrating and working together. Egyptian territorial nationalism within the framework of the Ottoman Empire, didn’t view a clash between Nationalism and Islam. This represents the tension between local patriotism and loyalty to the larger framework of Islam and the Ottoman Empire. “For every living nation there are two great obligations, the obligation towards religion and its creed.” For Kamil, the love for the homeland Egypt is an integral part of uniting Egyptians against the common struggle against Europe and the British, he views no clash between Nationalism and Islam.
Pre WWI: Kamil’s approach of Egyptian Ottoman orientations seems to be more widely accepted amongst Educated Egyptians → combined the sentiment of traditional loyalty to the Islamic nation together with the loyalty to the Egyptian nation.