Final Exam - Matching question Flashcards

1
Q

Peter Huber

A
  • Government agencies have broad power to regulate product safety. Critics, like Huber, contend that these regulations are costly and that they prevent individuals from choosing to purchase a riskier but less expensive product.
  • Touches on legal paternalism, which the law justifiably used to restrict the freedom of individuals for their own good.
  • “Liability”
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2
Q

Henry Fairlie

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  • Chastises us all for failing to acknowledge the role of risks in our lives.
  • Example is a comparison of NASA experiences with Apollo and Challenger.
  • “Fear of Living”
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3
Q

Mark Dowie

A
  • Discussed one of the most publicized liability cases in the past several decades, the case of the Ford Pinto, which exploded on impact because of a fixable design law.
  • “Pinto Madness”
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4
Q

Thorstein Veblen

A
  • Changing structure of society has rendered the desire to impress others a powerful motive in our decisions as consumers
  • Capitalist emphasis on acquiring and demonstrating wealth is psychologically unhealthy
    o “to gain esteem and envy of ones fellow-men”
  • Problem is the economic system itself
  • “Conspicuous Consumption”
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5
Q

John Kenneth Galbraith

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  • Advertising creates consumer demands, rather than merely serve consumer needs
  • Natural wants are wants that arise within the consumer
    –> Artificial wants is something you saw through advertising and decided you wanted it. For Galbraith, this is morally problematic
  • Contends that the same process that produced products also produces the demand for those products. (the dependence effect)
  • Advertising encourages a preoccupation with material goods and leads us to favour private consumption at the expense of public goods.
  • “Dependence Effect”
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6
Q

Friedrich Von Hayek

A

“The Non Sequitur of the “Dependence Effect”
- Offers a counterargument to Galbraith, suggesting it is a non-starter.
- Hayek agrees that there are artificial and innate wants. He agrees that advertising creates these wants but he does not think it’s always bad.
- Offers a point concerning innate needs and cultural needs with comparison to the arts.
“Justice Ruins the Market”
- Argues that the attempt to impose “social justice” on a healthy marketplace will in the end only harm the market and those whom the original action intended to help.
- Great Society

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7
Q

Peter A. French

A

“Corporate Moral Agency”

  • Does the corporate internal decisions structure make it reasonable to assign moral responsibility to corporations?
  • Difficulty assigning moral responsibility to individuals inside corporations
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8
Q

Milton Friedman

A

“The Social Responsibility of Business Is to Increase Its Profits”
- Maximum profit means maximum good in society. For a business to involve itself in “doing good” would be contrary to its purpose and would interfere with the structure of the free market.

  • Narrow view of CSR
  • Contends that diverting corporations from the pursuit of economic profit makes our economic system less effective.
  • Make money with the rules of the game.
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9
Q

Christopher D. Stone

A

Puts forward four arguments:
Promissory argument - “promised” the shareholders they would maximize profits.
Agency argument - Shareholders designate their managers, agents.
Role argument - Assigns obligations based on a role or status
“Polestar” argument - Managers lack social or moral expertise

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10
Q

Kenneth J. Arrow

A

“Social Responsibility and Economic Efficiency”

  • In response to Friedmans argument, he explains why there must be certain regulations in place for the free market foundation.
  • Wholly unregulated free market will not produce the maximum good effect from maximum profits
  • Business could increase its efficiency and thus benefit from a professional moral code.
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11
Q

Adam Smith

A

“On Human Exchange and Human Difference”

  • The highest good for all will result if each individual member of society is allowed to pursue her or his own idea of the good (and not interfering with others), so that everyone may cultivate the talents particular to her or him.
  • People live in a society, not just an economy, and feel social obligation towards one another

“Benefits of Capitalism”

  • Business is the power whereby civilizations makes itself
  • “the benefits of capitalism”
    o Improvement in machinery
    o Division of labour
    o Specialization
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12
Q

Robert Nozick

A

Entitlement Theory
- Holds that the distribution of goods, money and property is just if people are entitled to what they have - that is, if they have acquired their possessions with out violating the rights of anyone else.

Justice in Holdings
o Original acquisition of holdings
o Transfer of holdings
o Rectification of injustice in holdings

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13
Q

John Rawls

A

“Justice as Fairness”
- veil of ignorance
- cooperative project for mutual benefit and that justice requires us to reduce the social and economic consequences of arbitrary natural differences between people
- “helping the little guy”

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14
Q

Irving Kristol

A

“A Capitalist Conception of Justice”
- Argues that capitalism does not require the creation of a common authority charged with redistributing the wealth.
- We have an obligation to help those less fortunate than ourselves, that does not mean we should have a centralized power to tell us who, when and how to help those persons.

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15
Q

Lesley A. Jacobs:

A
  • Engages with the idea that “some of the economic resources and goods that are important to the lives of individual citizens… should be distributed equally among them.”
  • Deals with how different ideologies view distributive justice
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16
Q

Aldo Leopold - land community

A
  • “Land Community” is granted moral standing such that individual members can be treated as resources as long as the community itself is respected
  • “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.”
17
Q

Aldo Leopold - Ethical Holism

A
  • most practical approach to take when making decisions about resource management
  • implied by an epistemological holism implicit in ecology
  • acknowledges the metaphysical reality of ecological wholes
18
Q

Mark Sagoff

A
  • Argues that we may and often do have policy concerns that are equal to or more important than financial concerns
  • We should not substitute efficiency for safety, and we should never victimize our citizens or treat them like pawns to serve the interests of those in power
  • Argues that we err when we suppose that all public policy questions should be settled on the basis of money
19
Q

William Baxter

A

“People or Penguins”
- Baxter argues that we should allow our relationship with the environment to be determined by our own rational, long-term interest. We must recognize that trade-offs are involved in environmental questions
- Do not have duties to the environment but do have duties to our future selves and future generations of humanity

20
Q

Norman Bowie

A

“Morality, Money and Motor Cars”
- Argues that business does have environmental obligations, such as educating the consumer and not opposing environmental regulation in politics and that satisfying those obligations could result in great good both for business and society at large
- Business does not have the obligation to conserve natural resources or to pollute less than the levels required by law

21
Q

Peter Singer

A

” The Place of Nonhumans in Environmental Issues”
- Argues that nonhuman animals also have moral consideration, because like humans they experience pleasure and pain
- Therefore when we are making decisions about what happens to nonhuman animals, we must bear in mind that we have moral duties to them

“What Should a Billionaire Give - And What Should You?”
- utilitarian approach to global poverty and argue about what we should do about our “excess” resources
- the value of a human life and all humans are created equal
- every privileged person could give a % of annual income to help less fortunate
- philanthropy (motive and obligations)

22
Q

John Locke

A
  • Natural rights argument and the importance Locke places on labour in the appropriation of property
  • Come to own property when we mix our labour with that which is in the natural state
  • Two conditions
    o Must not take more than we can make use of
    o We must leave enough and as good for others
23
Q

Robert Heilbroner

A

“Reflections of the Triumph of Capitalism”
- Important that we recognize that capitalism is a kind of “regime” with an order of social life and distinctive hierarchies and power structures.
- Worship of the idea of economic growth is as central ti its nature as the similar veneration of the idea of divine kingship

24
Q

Daniel Bell

A

“The Cultural Contradiction of Capitalism”
- Argues that capitalism has lost its moral foundation and is now the source of many of our cultural problems
- Presents us with deep contradiction between fundamental rationality and ideals of efficiency and a serious anti-rationalism emphasizing the importance of immediate pleasure satisfactions

25
Q

Aristotle

A

“Two Kinds of Commerce”
- Managing money and acquiring wealth is virtuous if done to manage your household
- Expresses considerable doubt about the virtues of what we call “business” and the motivation of those who practice it.

26
Q

Karl Marx

A

“Commodity Fetishism”
- our cultural desire for things
- once we understand what a commodity is, we see how our society becomes confused by the desire for them

27
Q

John Stuart Mill

A

“Laissez-Faire and Education”
- Insists on the importance of freedom and independence in educations. Instruction remains independent from government.
- Capitalist notion of liberty in exchange is carried over to the liberty of ideas
- Fundamental in insight about democracy and economic system

28
Q

John Maynard Keynes

A

“Economic Possibilities for our Grandchildren (1930)”
- Economic troubles are “growing pains”
- Technological progress sped up when capital began to accumulate. If capital reinvested into the economy, then it can solve the “growing pains”
- The “economic problem” is being solved
- Problem for the future is too much leisure. No work because of machinery

29
Q

Amartya Sen

A

“The Economics of Poverty”
- Importance of economic disasters - and the anticipation of them - for less fortunate, such as famine
- Duty to help those in grievous need

30
Q
A