Final Exam Flashcards

1
Q

Which of these is the oldest witness to the original writings of the NT?

A

Early church fathers, Old Italian(1st version of Latin vulgate) Waldensian Bible.

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2
Q

Was Jerome’s Latin Vulgate version universally accepted in his day?

A

No, it was critiqued by Halvedius. It cannot be used an authoritative manuscript.

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3
Q

Which does the 2nd century Peshitta most closely agree with?

A

It resembles the Textus Receptus.

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4
Q

Which of these is the oldest witness to the original writing of the NT?

A

Temple manuscript, Waldensian Bible.

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5
Q

What does the Gothic version created by Ulfilas (missionary to the Goths) contribute to the earliest witness issue regarding the NT?

A

Proves that Textus Receptus existed 350 years prior to what people claim it was.

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6
Q

How does the “Diatessaron” found in Asia Minor and Syria contribute significantly to the issue of what the earliest witness was to the NT?

A

It’s from 170 AD, it’s 200 years older than Sinaiticus or Vaticanus and over 200 found in Syria or Africa. There was tons of them.

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7
Q

Why is the argument that “older is better” regarding the Greek manuscripts not true when used by textual criticism proponentS?

A

Because it is not the earliest witness.

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8
Q

Where are the oldest witnesses found quoting the Textus Receptus?

A

Early church fathers

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9
Q

What does the Magdalen papyrus have in it?

A

A Textus Receptus reading from Matthew.

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10
Q

When was the last 12 verses of Mark quoted

A

From the 2nd century throughout church history.

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11
Q

What did liberal critic Kirsopp Lake prove about the great number of Textus Receptus manuscripts?

A

They are all examples of a large number of original copies, not just copies of one manuscript.

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12
Q

What value should be put on the oldest existing Greek manuscripts?

A

None. The oldest are the worst.

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13
Q

Why is an “older and better” manuscript suspect by some?

A

They were not used up proving they were not used.

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14
Q

What do critical scholars like Zuntz point out regarding the Minority Text witnesses in the papyrus?

A

They contain 200 nonsense readings, 400 itastic spelling and give terrible attention to details of copying.

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15
Q

What did liberal critic Krisopp Lake prove early Christian scribes did with old Textus Receptus manuscripts?

A

They copied the manuscripts and then destroyed them (so there would not be misreading) like the OT scribes.

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16
Q

When looking at 1 Jn. 5:7, what does “age” speak to its authenticity?

A

Quoted 70 years after John wrote it.

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17
Q

When is 1 Jn. 5:7 quoted in history?

A

From the 2nd century throughout church history.

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18
Q

Why do early quotes of 1 John 5:7 prove it’s authencity?

A

It had to be there from there to quote. Quotes of apostolic fathers predate S/V.

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19
Q

What assumption of Westcott & Hort has been disproved regarding the Early Church Fathers?

A

Textus Receptus is quoted over 86,000 times.

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20
Q

What does quotations of the Early Church fathers mean for the Greek Minority text?

A

It’s not the earliest and best example of the NT.

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21
Q

Which text stream agrees with the earliest versions (Peshitta 150 AD, Old Latin version 157 AD, and the Italic Bible 157 AD)

A

Textus Receptus

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22
Q

Why should the evidence in the Peshitta 150 AD, the Old Latin version 157 AD, and the Italic Bible 157 AD, be considered against the Minority Text?

A

They are 200 years earlier than the minority Egyptian text.

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23
Q

How many quotations of the Textus Receptus are there in the Early Church Fathers?

A

Over 86,000

24
Q

When looking at 1 Jn. 5:7, what does “count or number” speak as to its authenticity?

A

The earliest versions and citations of early writers show it was there. It had to be there.

25
When looking at 1 Jn. 5:7, what does “variety” speak to its authenticity?
It has multiple geographical locations and multiple type of witnesses.
26
When looking at 1 Jn. 5:7, what does “spread” speak to its authenticity?
Geographical area, numerous ancient writers and it was widely dispersed.
27
When looking at 1 Jn. 5:7, what does “longevity” speak to its authenticity?
It was there from the 2nd century throughout history.
28
When looking at 1 Jn. 5:7, what does “weight or respectability of witnesses” speak to its authenticity?
The TR is in agreement and it does not have terrible multiple readings like other documents.
29
What does the Minority Text reading of 1 Jn. 5:7 have regarding the criterion of “spread”?
Geographically limited.
30
How many early Greek witnesses do we have for 1 Jn. 5:7?
19 cursive manuscripts, 4 unical, 60 lectionaries and that's not counting translations.
31
What do the early Latin witnesses show about 1 Jn. 5:7?
It's in 95% of the 10,000 latin manuscripts.
32
What grammatical evidence speaks to whether 1 Jn. 5:7 should have the longer reading?
It breaks grammar to lose the 2nd half of the sentence. It violates Greek language.
33
According to trinitarian historian and scholar Edward Freer Hills, why was the long reading of 1 Jn. 5:7 removed from Alexandrian texts?
It was too oneness.
34
Which is the best translation philosophy when one sees how both Paul and Jesus used the OT Scripture?
Word for word or a literal translation.
35
What is the biggest issue raised in class regarding accuracy of the ESV?
Textstream.
36
What has been the greatest resurgence of Minority Text readings or Alexandrian readings in modern versions?
NKJV.
37
What is the biggest issue raised in class regarding accuracy of the NKJV?
Accuracy of translation.
38
What is the biggest issue raised in class regarding accuracy of the NIV?
Translation philosophy.
39
What does the linage recorded in Mt. 1:7 and 1:10 have have to do with evaluating Bibles and underlying text streams?
It has two non-existent Kings in Christ's genealogy.
40
What did Philip Payne and Paul Canart prove regarding the “three dots” in the margin to the left of 1 Jn. 5:7 by the words “there are three”?
There was another reading, a scribal footnote. (Even in Vaticanus)
41
What scientific issue is recorded in Lk. 23:45 with evaluating Bibles and underlying text streams?
The critical text has a scientific error. You cannot have an eclipse during Passover.
42
What does the statement recorded in Jn. 7:8 have to do with evaluating Bibles and underlying text streams?
The critical text has a moral error in it making Jesus a liar.
43
What are the weaknesses of the Minority Text?
Only have witnesses from the papyrus or parchment alone, they all come from Egypt and have about a dozen witnesses.
44
Why would one privilege the Textus Receptus over the Minority Text?
The TR is not mutilated with deletions or amendments like the minority text.
45
How did the early Church view these “earlier and better” witnesses (Beatty Papyri, Vaticanus, Sinaiticus, Alexandrinus, Ephraem Syrus, and Freer Washington)?
They saw them as possibly influenced by the heresies that permeated Egypt.
46
What is the Textus Receptus based on?
The vast majority of the Greek manuscripts.
47
When did the Early Church fathers quote the Textus Receptus?
From the 2nd century throughout church history.
48
Which of these translations had the most qualified scholars working on it?
KJV
49
What best describes the translation process of the KJV?
Very careful
50
Were the KJV translators qualified to translate Scripture?
Living experts then and 10 scholars cannot even compare today.
51
What do Mt. 28:20 and Jn. 12:28 show regarding the NKJV’s accuracy of translation?
Contains a contradiction (Jesus being with us "alway" compared to "always").
52
What is the first step of disbelief as discussed in class?
Rejection of preservation.
53
Where is the best manuscript evidence for the”Q” source?
NONE (fake news).
54
When did the “synoptic problem” occur in history?
Only after the 1800s with the advent of liberalism.
55
What root issue caused Schleiermacher to suggest “Q”?
Anti- supernaturalism
56
Where is the manuscripts evidence for a shorter reading of Mt. 28:19?
There is NONE (LAST CARD WE MADE IT FOLKS)