Final Exam Flashcards

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1
Q

Adoption

A

is a legal act by which a Roman citizen enters another family and comes under the patria potestas of its chief. Since only a paterfamilias could adopt, women could not (except in later law by imperial grant).

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2
Q

Patricia potestas

A

(Latin: “power of a father”), in Roman family law, power that the male head of a family exercised over his children and his more remote descendants in the male line, whatever their age, as well as over those brought into the family by adoption.

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3
Q

Paterfamilias

A

was the head of a Roman family. The pater familias was the oldest living male in a household, and exercised autocratic authority over his extended family. Any male who became independent (sui iuris) by being freed from patria potestas became a paterfamilias, even if he were a child too young to be a father. He held legal privilege over the property of the familia, and varying levels of authority over his dependents: these included his wife and children, certain other relatives through blood or adoption, clients, freedmen and slaves. He had a duty to father and raise healthy children as future citizens of Rome, to maintain the moral propriety and well-being of his household, to honour his clan and ancestral gods and to dutifully participate—and if possible, serve—in Rome’s political, religious and social life.

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4
Q

Amphitheatre

A

for gladiatorial combats, beast hunts, and executions of criminals. generally having much less seating and a proportionately larger arena. a theater lined with banks of seating on all sides, creating an oval floor (the arena) where activities and performances took place

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5
Q

Augures

A

official Roman diviners. They formed one of the four great colleges of priests

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6
Q

bulla

A

an amulet worn like a locket, was given to male children in Ancient Rome nine days after birth. … A bulla was worn around the neck as a locket to protect against evil spirits and forces. A bulla was made of differing substances depending upon the wealth of the family.

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7
Q

Campus martius

A

The Campus Martius was a publicly owned area of ancient Rome about 2 square kilometres (490 acres) in extent. In the Middle Ages, it was the most populous area of Rome.
“field of mars”; an area of originally open, publicly owned ground in the city of rome, where the army mustered and citizens assemblies were held.

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8
Q

cinaedus

A

a male who was perceived as effeminate and who might be suspected of engaging in homosexual activity as a passive partner

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9
Q

circus maximus

A

The Circus Maximus is an ancient Roman chariot racing stadium and mass entertainment venue located in Rome, Italy. It was the first and largest stadium in ancient Rome and its later Empire. At a length of more than 600 meters, it could hold more than 150,000 spectators

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10
Q

Concordia

A

is the goddess who embodies agreement in marriage and society. Her Greek equivalent is usually regarded as Harmonia. An ideal for roman marriage, the term might suggest genuine affection or merely an absence of discord

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11
Q

contubernium

A

a quasi-martial relationship involving two people (often slaves) without legal capacity to contract legal marriage

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12
Q

cursus honorum

A

was the sequential order of public offices held by aspiring politicians in both the Roman Republic and the early Roman Empire. It was designed for men of senatorial rank. The cursus honorum comprised a mixture of military and political administration posts. The “sequences of offices”; the regular legally approved order in which magistrates might be held in Roman government (in ascending order, quaestor, praetor, and consul). After 180 BCE minimum ages were established for the holding of each office

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13
Q

class

A

a division of society according to wealth

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14
Q

concubinage

A

a sexual relationship between a man and a women in which the intent to marry was absent. could range from short relationships to long term ones, and can include partners of disparate status

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15
Q

conubium

A

the ability to enter into legal marriage and thereby have legitimate offspring. this power was generally granted by citizenship, minimum age (12 for girls and 14 for boys) and a sufficient degree of genetic separation from the prospective spouse

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16
Q

domus

A

the “family” ( and the physical house in which it lived), including relatives who were not all under the legal power of the same paterfamilias

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17
Q

epic

A

a long poem written in hexametric verse that deals with lofty and/ or large-scale subjects, such as warefare, heroic adventure, or history

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18
Q

equestrian

A

originally, a term applied to a member of the cavalry in the early roman army. The word came to refer more causally to male citizens (but not freed men) whose property was worth 400,000 sesterces

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19
Q

familia

A

the free and servile member of a roman household who were under the legal power of the paterfamilias

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20
Q

fasces

A

literally, “bundle”; specifically, the bundle of rods with a protruding axe head carried by the attendants of curule magistrates governors, military commanders with imperium, and perhaps curiously, vestal virgins

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21
Q

gladiators

A

semi-free professional fighters who competed with each other in numerous different styles of fighting and weaponry

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22
Q

grammaticus

A

the professional teacher of language and literature, especially poetry

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23
Q

haruspices

A

a ritual expert skilled in interpreating the apperance of sacrificial animals organs. These organs were interpreted to determine whether the gods deemed the sacrifice acceptable or, in specific circumstances, to ascertain the means of resolving a situation of divine dissatisfaction

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24
Q

honestior

A

one of the terms that came to describe roman citizen society by at least the second century CE. As members of the senatorial, equestrian, or decurial orders, honestiors enjoyed greater access to the machinery of justice and lighter punishment for crimes than their poorer counterparts, the humiliors

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25
Q

humilior

A

by the second centery CE, a term often used in law to describe a citizen who was not of the top three economic classes, humiliores were less able to gain access to the system of justice and were subject to harsher punishments for crimes than honestiors

26
Q

imago

A

a waxen image of a persons face meant to preserve that peron’s memory. Prominent senatorial families who ansestors had won great victories while holding high office (the consulship) kept wax images of these ansestors in the public parts where visitors may see them and be reminded of the families great past

27
Q

imperium

A

“the right to command” the legal power invested in praetors, consuls, and dictators and eventually emperors

28
Q

manumission

A

the process of freeing a slave from servitude, a manumitted slave was often granted citizenship but also became the freed person of his/her ex master

29
Q

libertus

A

an ex slave or freed person. Freedpersons, although often granted citizenship apon manumission, continued to owe their former master deference and certain number of days a year of free labour each year. Unable to hold public office and although they might meet the minimum property requirement, would never be considered equestrians

30
Q

lares

A

the gods specific to a familia that were worshipped at a shrine or in a cult-niche in the house by the household, particularly its servile members

31
Q

ludi

A

public games offered by the state as civic celebrations

32
Q

ludi magister

A

a paid teacher who taught students the basics of reading and writing

33
Q

materfamilias

A

the wife of the paterfamilias; a term of respect used to refer to a matron in legal sources

34
Q

munera

A

in the context of spectacle, a privately sponsored game or games that featured combat between gladiators especially

35
Q

noble

A

well known one; a term indicating that a person had a consular ancestry

36
Q

novus homo

A

term referred to an equestrian who was the first person in his family to gain an elected magistracy, particularly the consolship. tend to suffer the disdain of members of the senate whose families had long enjoyed the senatorial status

37
Q

nutrix

A

a female in charge of an infants care but who is not the infants mother. children of all economic classes and social statuses might be entrusted to nurses, who were often paid professionals or the freed dependents of a wealthy family

38
Q

obsequium

A

deference and respect owed (and required by law) by freedpersons to their ex-masters, their patrons

39
Q

opera

A

labour or service; the work that freed persons owed to their ex-masters, their patrons, on an annual basis. The amount and nature of this service would have been agreed upon prior to manumission

40
Q

paedagogus

A

a male slave responsible for providing early instruction to the young free children in his charge

41
Q

patrician

A

a member of one of the landed, hereditary aristocratic families of Rome. According to tradition, patricians were the descendants of the senators selected by romulus. in early rome, patricians enjoyed a monopoly over magistracies and priesthoods

42
Q

patronus

A

often one’s ex master or social superior in a relationship of patronage

43
Q

plebeian

A

originally any roman citizen who was not a patrician. but eventually any citizen who did not have senatorial, equestrian or decurial wealth

44
Q

pomerium

A

the sacred boundary of the city of Rome, within which the army could not muster except in exceptional circumstances, such as the celebration of a triumph. Those invested with the command of an army could therefore not cross the pomerium to enter the city without the proper religious ceremonies , the boundary was expanded a few times as Rome grew

45
Q

pontifex maxiumus

A

the leading member of the college of pontifices, the most prominent and influential of the four major colleges of roman priests. selected by popular vote to serve for life, the pontifex maximus became increasingly influential in roman society and politics as he also acted as the spokes man for the pontifices in the senate

46
Q

pontifex

A

the college of pontiffs was responsible for the correct observance of ritual activities and other matters (such as burial) that were considered to be a concern of the gods

47
Q

quindecimviri sacris faciundis

A

this college of priests interpreted the sibylline books when the gods’ displeasure had been made manifest to determine how it might be averted with ritual. They were also responsible for overseeing the cult of foreign deities adopted into the roman pantheon as a consequence of the interpretation of the sibylline books

48
Q

rhetor

A

a paid teacher who instructed students in advanced oratorical studies through training exercises, often over the course of several years

49
Q

senatus consultum

A

a device first used in 121 BCE in which the senate authorized the consul to protect the state from the seditious behavior of other magistrates or the people, using any means necessary

50
Q

sibylline books

A

collections of prophetic greek verses that were offically recognized as containing info necessary to preserve good relationships between roman community and its gods.

51
Q

status

A

a peron’s legal standing; a description of the legal privileges and protections any given person did or did not enjoy.

52
Q

stuprum

A

“sexual misconduct” under agustus, this term generally came to be more closely defined as sex with any marriageable citizen women to whom one was not married or with freeborn boys. did not apply to sex with prostitutes

53
Q

triumph

A

the procession of a victorious roman general through the city of rome from the triumphal gate to the temple of jupiter optimus maximus on the capitoline hill. the procession includes the general’s army, the spoils of war, captives, freed prisoners of war and animals for sacrifices

54
Q

verna

A

a home born slave; a child born to a woman in servitude. vernae were often considered to be more docile and more trustworthy than slaves who had been reduced to the condition by capture in war, though suspicion generally remained

55
Q

peculium

A

property of their own. Perulium is property that is theirs, they do not own it but they get to use it as it is their own.

56
Q

vilicus

A

“overseer” If you own a farm you often don’t want to live out there. A slave is chosen to watch over your farm. The title of this is a vilicus. These people can have wife (vilica) and kids. Chances are these people would become freed.

57
Q

Familia rustica

A

farm slaves. Is more likely to have tougher work and and worse living conditions. *privately owned slaves by wealthy families

58
Q

Familia urbana

A

urban slaves. BUT NOTE that the vilicus and the vilica, the servile overseers of the familia rustica, counted as part of the familia urbana. Supposed to be better and less physically tasking. greater contact with master and their family. Privately owned slaves by wealthy families

59
Q

forms of resistance

A
  1. irritate the master 2. attack the master 3. run away 4. commit suicide 5. revolt
60
Q

how could you manumit your slave

A

informal manumission: brings no citizenship formal manumission: roman citizenship, which has 3 methods: 1. legal fiction (declare you have been wrongly enslaved before a roman magistrate) 2. enrolling slave on citizenship list during census 3. free that slave in your will

61
Q

why would you free your slave

A
  1. peculium (money saved up by slave to buy themselves out) 2. good services a) for women, this is having lots of children which gives master more slaves. b) showing exceptional loyalty in situations when master is vulnerable. 3. Emotional bond and demonstration of worthiness of freedom 4. because the slave is dying and master feels like slave should die as a free person. 5. free in will so that you appear generous. You want your funeral to be attended by lots of freed people which would preserve your memory positively. 6. reasons of adoption- a verna. 7. In order to marry the slave women. 8. purchase by another family member who has already been freed.
62
Q

pietas

A

The fulfilment of the responsibilities and display of appropriate attitudes in recognized asymmetrical relationships
Marks religious behaviour (human observance of the gods) AND human familial relationships between free members of the household