FINAL EXAM Flashcards

1
Q

the ethical theory which holds that actions are good if and only if they are performed with the intent to conform to universal moral duties derived by reason from the abstract concepts of moral duty and lawfulness.

A

deontology

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2
Q

reason’s function in determining what we do/should do (our will)

A

practical reason

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3
Q

a rule, originating in reason, governing all experience

A

principle

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4
Q

a principle governing MY action in a particular kind of situation

A

a maxim

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5
Q

a practical principle, a principle governing ALL actions

A

a moral law

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6
Q

a principle taking the form of a command telling us what we OUGHT to do if we wish to achieve a certain end (these are non moral)

A

hypothetical imperative

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7
Q

a principle taking the form of a command telling us what we must always do; this is the basis for all moral duties in Kant

A

categorical imperative

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8
Q

1st formulation of categorical imperative

A

Act only on that maxim by which you can at the same time will that it should become a universal law.

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9
Q

2nd formulation of categorical imperative

A

Act in such a way that you treat humanity (or rational beings in general), whether in your own person or in any other person, always at the same time as an end, never merely as a means.

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10
Q

3rd formulation of categorical imperative

A

All maxims which stem from autonomous lawgiving are to harmonize with a possible kingdom of ends and with a kingdom of nature.

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11
Q

A will that ‘gives the law to itself’ acting according to our own principles; kantian freedom = behaving morally

A

autonomy

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12
Q

A will that is determined by its object

A

heteronomy

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13
Q

the worth of things which are irreplaceable ex. human beings

A

dignity

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14
Q

the worth of things which are replaceable ex. objects

A

price

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15
Q

define: the original position

A

a “purely hypothetical situation” in which “no one knows his place in society, his class position, or social status, nor does anyone know his fortune in the distribution of natural assets and abilities.”

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16
Q

define: the veil of ignorance

A

the limitations Rawls establishes on our knowledge of our own lives which are presupposed by the original position

17
Q

first principle of justice

A

Each person is to have an equal right to the most extensive scheme of equal basic liberties compatible with a similar scheme of liberties for others.

18
Q

second principle of justice or the difference principle

A

social and economic inequalities are to be arranged so that they are both a.) reasonably expected to be to everyone’s advantage and b.) attached to positions and offices open to all.

inequalities are only justifiable if they are better for the least advantaged than a position of complete equality would be

19
Q

the ethical theory that holds that the right action cannot be completely understood by means of universal or rational standards. At least part of ethics involves caring for others, which can only be understood in the context of relationships of mutual recognition.

A

feminist care ethics

20
Q

the idea that the self is fundamentally distinct from other people

A

atomistic self

21
Q

the concept if the self as essentially defined by its relationships to other ‘selves’ (people)

A

relational self

22
Q

Three things necessary for mutual recognition?

A

1) I recognize the other as a subject, a consciousness, as having dignity
2) I become an ‘other’ to myself - I see myself through the eyes of the other
3) I earn the other’s recognition and the other recognizes me

23
Q

a school of philosophy which holds that philosophy should begin with the study of the lived experience of the philosopher.

A

existentialism

24
Q

define: the absurd

A

the view that the human desire for meaning is always frustrated by a meaningless universe. the search for answers in an answerless world.

25
Q

define what Sartre means by: existence precedes essence?

A

Man is nothing else, but what he makes of himself. There is no innate human nature, we are born without essence and must create our own essence.

26
Q

define: radical freedom

A

the ability to define your own essence

27
Q

define: authenticity

A

freedom to make your own decisions, you give your own life meaning. No one can make decisions for you.

28
Q

define: the face

A

how the “other” appears to us. The experience or perception of the other when we are aware that the Other is a person, a true other.

29
Q

define: the other

A

another consciousness. When I experience a being which I understand to be a person and not an object, this is essentially the experience of a beyond.