Final Exam Flashcards

1
Q

One of the earliest bishops of Rome. Wrote letter to the Corinthians (earliest surviving Christian writing outside NT). He stressed proper Church order and obeying local church leaders.

A

Clement of Rome. (EC, 0-312).

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2
Q

Early principal apologist. Defended Christian belief and practice against accusations of atheism, incest, and cannibalism. Took philosophical approach.

A

Justin Martyr. (EC, 0-312).

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3
Q

An enthusiastic young Christian who founded a movement, an apocalyptic group that emphasized visions, tongues, prophecy, and intense religious emotions.

A

Montanus. (EC, 0-312).

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4
Q

An edict issued by Constantine and Licinius, allowing for freedom of religion for Christians throughout the Empire (policy of toleration).

A

Edict of Milan. (PN, 312-590).

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5
Q

Archdeacon and later bishop of Alexandria who championed the cause of Nicene orthodoxy over Arianism. Wrote On the Incarnation.

A

Athanasius. (PN, 312-590).

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6
Q

Held that in Christ were two separate persons: one human and one divine.

A

Nestorianism. (PN, 312-590).

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7
Q

Prefect of Rome who gave up his position and wealth to found and join a monastery. He eventually became an abbott and then, by will of the public, pope. He fended off the barbarian Lombards. He sent Augustine of Canterbury to evangelize Britain. He wrote Pastoral Rule.

A

Gregory the Great. (MA, 590-1517).

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8
Q

Missionary to Ireland who promoted monasticism.

A

St. Patrick. (PN, 312-590).

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9
Q

King of the Franks whose army, at Tours, defeated the massive juggernaut of Muslim forces. He was then seen as defender of Christendom (partnership between kings and the papacy).

A

Charles Martel. (MA, 590-1000).

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10
Q

A teenage girl from a noble family of Assisi who joined in the same missionary endeavor as Francis, starting a second order for women (the Poor _____).

A

Clara. (MA, 1000-1517).

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11
Q

Traveling, poor, persecuted evangelistic preaching group. They were formally excommunicated by Pope Lucius and later joined the Protestant Reformation.

A

Waldensians. (MA, 1000-1517).

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12
Q

A controversial intellectual who wrote Sic et Non (Yes and No), exposing contradictory beliefs held by Christians and offering no synthesis of his own. His theory of atonement was that Christ’s death is the highest expression of God’s love toward humanity and it kindles within us an answering love (no penal aspect).

A

Abelard. (MA, 1000-1517).

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13
Q

Issued by Pope Boniface VIII to King of France, Philip IV, declaring that “outside this Church there is neither salvation nor remission of sins” and defending papal claims.

A

Unam Sanctum. (MA, 1000-1517).

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14
Q

The peak of papal power came with his papacy. “Vicar of Christ”, “mediator between God and man”, authority over the secular authority. He launched a crusade against the Cathari and the Fourth Crusade to the Holy land, but only captured Constantinople. He convened at the Fourth Lateran Council, which adopted hundreds of his ideas (confession, transubstantiation, seven sacraments, government sanctioned persecution of heretics, etc.).

A

Innocent III. (MA, 1000-1517).

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15
Q

Humanist (recovery of classic sources) and text critic who exposed the forgery of the Donation of Constantine. He also challenged the traditional Latin translation of Matt. 4:17 (“do penance” vs. “repentance”).

A

Lorenzo Valla. (MA, 1000-1517).

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16
Q

German inventor and engraver who invented movable type and the printing press.

A

Gutenberg. (MA, 1000-1517).

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17
Q

Emperor of Rome who is the first to legislate favorably toward Christianity.

A

Constantine. (PN, 312-590).

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18
Q

Bishop of Smyrna and disciple of John the apostle. Wrote a letter to the Philippians. Martyr.

A

Polycarp. (EC, 0-312).

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19
Q

Missionary to Gaul (France), disciple of Polycarp, wrote Against Heresies (against Gnosticism, esp. Marcion, and Velntinian). He argued that the unbroken succession of presiding bishops and presbyters represented and guaranteed apostolic authority.

A

Irenaeus. (EC, 0-312).

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20
Q

Roman Emperor who persecuted Christians. Issued an edict commanding everyone to sacrifice to the Roman gods (Libelli).

A

Decius. (EC, 0-312).

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21
Q

Former Roman lawyer in North Africa, first major Christian author to use Latin and father of Latin Theology. Intellectually attacked opponents of Christianity and was influential in refuting Gnosticism. Later embraced Montanism.

A

Tertullian. (EC, 0-312).

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22
Q

Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa. Defenders of Nicene Trinitarian orthodoxy against Arianism who also helped organize Eastern monasticism.

A

Cappadocia Fathers. (PN, 312-590).

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23
Q

This view rejected the idea that Jesus Christ had two natures. At the incarnation the human and divine natures blended/fused into a third kind of nature (a hybrid essence).

A

Eutychianism (Monophysitism). (PN, 312-590).

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24
Q

A forged document that purportedly gave the Western empire with its lands to the pope and claimed the pope had authority over all the churches in the world. It was used by Pope Stephen II to receive lands from Pepin the Short, King of the Franks.

A

Donation of Constantine. (MA, 590-1000).

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25
Q

Monastic missionary to Britain who founded a monastery there and saw the conversion of King Ethelbert.

A

Augustine (not Hippo). (MA, 590-1000).

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26
Q

Son of Pepin, a deeply religious man and a great warrior. He was crowned Holy Roman Emperor by Pope Leo III, setting up a tense partnership between pope and emperor. He encouraged religious reforms and an intellectual and cultural renaissance.

A

Charlemagne. (MA, 590-1000).

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27
Q

Spaniard founder of a preaching order that was dedicated to scholarship and teaching.

A

Dominic. (MA, 1000-1517).

28
Q

“Pure ones.” Albigensians, from southern France (Albi), who emphasized strict morality and repudiated the moral corruption of the established church. However they also held many heretical views including a Docetic Christology. There were two levels 1) The Perfecti (perfects), who have received the “Consolation” and lived as ascetics and 2) The Credenti (believers), who were not up to the rigors of Perfecti and delayed consolation until near death.

A

Cathari. (MA, 1000-1517).

29
Q

Greatest scholastic theologian of Middle Ages whose theology was officially adopted by the Catholic church. He wedded Aristotelian philosophy and theology.

A

Aquinas. (MA, 1000-1517).

30
Q

English Historian, wrote Ecclesiastical History of the English people, monk, and Bible commentator. Greatly esteemed for his learning. He popularized AD dating.

A

Bede. (MA, 590-1000).

31
Q

Pre-Reformer from England. Outstanding scholar and professor at Oxford. He criticized papal and Church abuses, emphasized Scripture, and had unique ecclesiology.

A

Wycliffe. (MA, 1000-1517).

32
Q

Voluntarist mystic and author of The Imitation of Christ. Key proponent of Devotia Moderna.

A

Thomas a Kempis. (MA, 1000-1517).

33
Q

Ontological mystic condemned by the Church.

A

Meister Eckhart. (MA, 1000-1517).

34
Q

“The Teaching of the (Twelve) Apostles” comprised of four sections (ethics, liturgical matters, ministry and church government, and eschatology). Has a Jewish Christian flavor.

A

The Didache. (EC, 0-312).

35
Q

Judaizer sect that held that the Law of Moses is binding on all Christians. Jesus was a moral example and an ordinary man “adopted” by God and received “the Christ”.

A

Ebionism. (EC, 0-312).

36
Q

Roman emperor and persecutor of the church. He repealed the edict of toleration and instituted empire-wide persecution for more than a decade.

A

Diocletian. (EC, 0-312).

37
Q

After the Decian persecution a presbyter of Rome believed that lapsed believers should not be allowed to return to the church. He led a church split.

A

Novatianist Controversy. (EC, 0-312).

38
Q

Held that Christ had a human body but not a human mind or spirit (human body, divine soul).

A

Apollinarianism. (PN, 312-590).

39
Q

Popular governor who was forcibly made bishop of Milan, but who took his role seriously.

A

Ambrose. (PN, 312-590).

40
Q

Anchorite (desert) monk whose story was popularized by Athenasius and stimulated the spread of monasticism.

A

Anthony. (PN, 312-590).

41
Q

Famous and influential English missionary to Germany who boldly confronted paganism and was very fruitful. He used devoted women as missionaries.

A

Boniface. (MA, 590-1517).

42
Q

Founder of monastic order of poor preachers and helper of the sick. Distrusted learning.

A

St. Francis. (MA, 1000-1517).

43
Q

Key member of the cistercian monastic movement and a mystic. He founded a new monastery and convinced many to join.

A

Bernard of Clairvaux. (MA, 1000-1517).

44
Q

Archbishop of Canterbury. A careful and precise scholar who was a loving and devoted pastor. Insisted that faith take priority over reason. Came up with the Ontological argument for God’s existence and developed satisfaction theory of the atonement.

A

Anselm. (MA, 1000-1517).

45
Q

First to claim universal jurisdiction on the basis of Petrine succession.

A

Innocent I. (PN, 312-590).

46
Q

Bishop of Constantinople. Regarded as the Eastern Church’s greatest preacher ever. Preached boldly against sin wherever he saw it.

A

Chrysostom. (PN, 312-590).

47
Q

Pre-reformer from Bohemia. Became professor and rector at University of Prague. Condemned at the Council of Constance and martyred.

A

John Hus. (MA, 1000-1517).

48
Q

Devotional movement that spread rapidly among both lay and religious people. Emphasis on practical piety, spiritual discipline, community life, and education. Founded excellent free schools.

A

Devotio Moderna. (MA, 1000-1517).

49
Q

Became headmaster of a Christian school in Alexandria at age 18. He became the greatest scholar of the early church and a strict ascetic. One of the most important early systematizers of Christian doctrine; wrote On First Principles.

A

Origen. (EC, 0-312).

50
Q

Ecumenical Council 1

A

325, Nicea. Arianism.

51
Q

Ecumenical Council 2

A

381, Constantinople. Apollinarianism.

52
Q

Ecumenical Council 3

A

431, Ephesus. Nestorianism.

53
Q

Ecumenical Council 4

A

451, Chalcedon. Eutychianism.

54
Q

Identify and Develop: Fire in Rome and Destruction of Jerusalem

A

Nero blamed the great fire in Rome on Christians, which sparked official governmental persecution of Christians.

The Destruction of Jerusalem marked the end of the Jewish state until modern times. The temple was destroyed (ending sacrificial system), and brought local synagogues into greater prominence. Many Christians scattered during the siege enhancing the early spread of the gospel. It also threw the young church’s balance of power toward the Gentiles. (A wedge between Christian Jews and Non-Christian Jews was formed since they did not participate in the revolt and after AD 70 Christians were not permitted in the synagogues.)

55
Q

Identify and Develop: Origen

A

Systematized Christian doctrine and refuted a Platonist philosopher’s critique of Christianity. Wrote extensively. Learned Hebrew.
“Greatest scholar of his age… yet was led into many errors.”
1) Hermeneutic - 3 levels of meaning: literal, moral, and spiritual/allegorical. Popularized by him and remains popular for 1300 years.
2) Pre-existence of the soul - weird spiritual story before created order.
3) Ransom to Satan Theory - popular for about 600 years, salvation is accomplished by Jesus Christ the Son of God, who became man by uniting with a sinless spirit. Christ’s death had with it the aim of the destruction of Satan.
4) Universalism - ultimately all fallen spirits will be saved and restored to full harmony with God.
He seems to have re-interpreted the Christian faith in light of the prevailing culture and philosophical trends of his time.

56
Q

Identify and Develop: The Arian controversy

A

Held that the Son is a created being (first-born) and is of a different substance/essence than God the Father. Appealed to those familiar with Greek mythology and spread through catchy tunes. Constantine took action for the sake of the unity of the Church. Christ’s divinity was established in creed form.

The Nicene Council popularized two ideas: 1) convening bishops to settle matters of disputed doctrine or practice, 2) church and state participating together in resolving ecclesiastical disputes (though there was incessant debate as to which party had sovereignty in such affairs). A pattern of state power to enforce particular religious beliefs develops as a result.

57
Q

Identify and Develop: Augustine vs. Pelagius

A

Pelagius was concerned with moral laxity of Christians if they were encouraged to wait and depend upon God for strength. He denied original sin and affirms free will, meaning we have the ability to will and work any and every good deed because everyone has been given grace in order to be able to choose. He denies the work of divine grace to influence the human will to choose to will and work the good.

Augustine’s response: 1) humanity as originally created was thoroughly good and blessed with immortality within its grasp, 2) humanity’s fall into sin was entirely its own fault; an act of the will and that original sin is passed on to all humans, making them incapable of not sinning, 3) humanity’s rescue is solely the work of God’s grace, 4) predestination and election.

58
Q

Identify and Develop: The Use of Matt. 16:18

A

1) 251, Cyprian used it to say that Christ promises to build the church on Peter. He does not use this to cite the supremacy of Bishop of Rome. He underscores the unity of the church is to be found in its bishops (all of them are equal). *Many early Christian scholars disagree with Catholic exegesis of the passage (Chrysostom and Ambrose, for example, interpreted the “rock” as the confession of faith, while Jerome and Augustine viewed it as Christ Himself).
2) 254-256, Stephen, bishop of Rome, urged Cyprian to agree with his position on an issue and cites Matt. 16:18-19 to get him to submit. Cyprian does not submit.
3) 590-604, Gregory I, bishop of Rome, argued that Matt. 16:18 made all churches, Constantinople included, subject to Rome (in contradiction to Canon 28 of the Council of Chalcedon that said Constantinople and Rome shared the same status).

59
Q

Identify and Develop: Filioque and Schism between East and West

A

Tension and conflict rose between the East and West Church due to differing liturgical styles, customs, culture, theology, and language. Excommunication took place in 1054 when cardinal Humbert placed on the altar the bull, though this had more symbolic and little historical significance. The Western Church became more autocratic and centralized with the rise of the papacy, while the East viewed their church in the context of the imperial system (ecumenical councils and the emperor).
Ninth century theological controversy focused on the procession of the Holy Spirit,(Filioque means “and the Son” in Latin). Western church added the filioque without Eastern input and the East strongly disagreed with it.

60
Q

Identify and Develop: Monasticism through the first 1500 years of the Church

A

Christian monks aimed to live the Christian life to the fullest extent possible without being compromised by world system and ordinary life. They lived as hermits (anchorite), or ascetic lifestyle communities (cenobite) attempting to achieve pure Christianity. By the end of the 5th century, it became a major characteristic of the church and some of the best leaders of the church came from the monasteries. It was well-established in both the East and West by the 6th century. A second period of monastic vitality occurred during the era of monastic reforms in the 10th and 11th centuries, and a third was the era of friars in the 13th century. Monks became the new heroes of the church after the age of the martyrs. Downside to monasticism is its paradigm for spirituality (negative view of normal public contributions and exalted view of celibacy), which created a spiritual elitism. Corruption entered the monasteries as they gained wealth, but despite apparent blind spots it made a significant contribution the Church and world (invented agricultural techniques, kept scholarship alive, preserved precious manuscripts, provided education, wrote histories, some became key missionaries, provided places of refuge).

61
Q

Identify and Develop: The Babylonian Captivity of the Church

A

Conflict between the pope Bonifce VIII and the French king ran hot and ended in the pope dying and a French pope was elected. Clement V became first of seven Avignon popes who ruled for 70 years and lived extravagantly. Sexual immorality among the clergy was not uncommon. One positive: the papacy became better organized and efficient in carrying out its duties, though some of these popes were just puppets of the French kings. Pope Gregory XI brought papacy back to Rome. Loss of faith in the papacy.

62
Q

Identify and Develop: The Great Schism

A

While in Avignon popes had been French, now Romans wanted an Italian. French cardinals were pressured into electing Italian pope, but afterward elected a French pope. Italian pope found new cardinals. Thus begins the Great Schism: two popes, two administrative headquarters, and the various countries of Europe lined up on one side or the other. Eventually ended by a council by asserting these historically significant beliefs: 1) pope was not an absolute monarch, but a constitutional ruler, 2) pope possessed a merely ministerial authority by the community of the faithful and for the good of the whole church, 3) community of the faithful retained the authority to prevent its own subversion or destruction, 4) community of the faithful could exercise power via its representatives assembled in a general council. Question loomed: who is superior, the pope or the council that elects him? For the next 30 years the councils and popes clashed over authority.

63
Q

Identify and Develop: The Novatianist controversy

A

Schismatic group disagreed with admittance of lapsed Christians back into fellowship. Caused a church split. Cyprian was a big voice at the time. Issue of how to readmit lapsed Christians. Also, issue of whether baptisms administered by the “Novatian” church were valid. Cyprian said no, theirs and been invalid because it was administered outside of the Church, and no one outside the Church could administer the sacraments. Stephen said it’s fine as long as it is done correctly according to proper Christian form (tries to strong arm Cyprian into agreeing).

64
Q

Identify and Develop: The Donatist controversy

A

Similar controversy to the Novatianist, but later and centered in North Africa as a result of Diocletian persecution. Donatus saw Felix’s (a lapsed bishop) act of ordaining Caecilian was invalid because he had committed an unpardonable sin and no longer possessed the authority to ordain. Donatists elected their own bishop and split the Church. Note the theological basis: the sacraments are efficacious only when performed by a worthy minister. More forgiving party argued ecclesiastical acts do not depend upon the moral character of the presiding minister for their efficacy, but on the Spirit of God. Augustine upheld this position. The key principle: the efficacy of the sacraments is conferred by the administration (ex opera operate) and not by effect of performance as he administers the sacraments.

65
Q

Identify and Develop: John Wycliffe and John Hus as precursors to the Protestant Reformation

A

They epitomize the discontentment with, and protest leveled against, the institutional Church in the latter half of the Middle Ages. They also expressed some of the sentiments and doctrines which became prominent during the age of reform. They received some governmental backing, but were before their time and were unsuccessful in bringing widespread reform.

66
Q

Identify and Develop: Council of Constance

A

Following the Babylonian Captivity of the Church and spurred on by the Great Schism, the need for a reform of the Church and its hierarchical model of leadership and authority became evident. The Council of Constance was a councilar effort (held the supremacy of ecumencial/general councils over the pope) that succeeded in resolving the Great Schism by its election of Martin V as pope; the conciilar movement saved the papacy. Two important decrees were also passed at the council: 1) Sacrosanct (affirmed conciliar supremacy to papacy, and 2) Frequens (called for further councils to be frequently convened at regular intervals. (These efforts did not last).