Final Exam Flashcards

1
Q

Diaspora

A

From the Greek, meaning “dispersion.” Any place Jews lived that was not the land of Palestine or Eretz Israel; After the failed Bar Kochba revolt in 135 C.E. Judaism essentially became a diaspora religion.

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2
Q

Tarsus of Cilicia

A

Birth place of Paul. was “no mean city” Center of Hellenistic culture. Popular philosophers and rhetoricians preached in its streets.

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3
Q

Structure of Paul’s letters

A

(1) an opening formula (praescriptio), (2) a thanksgiving section, (3) the body of the message, and (4) a concluding formula.

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4
Q

Chloe

A

1 Corinthians 1:10, 11 - She was the head of the household where Paul stayed and learned about the issues with the Early Church

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5
Q

Authentic and Inauthentic letters of Paul

A

authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. Several additional letters bearing Paul’s name lack academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 & 2 Timothy, and Titus. Scholarly opinion is sharply divided on whether the former two epistles are the letters of Paul; however, the latter four - 2 Thessalonians, as well as the three known as the “Pastoral Epistles” - have been labeled pseudepigraphical works by most critical scholars

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6
Q

Corinthian Correspondence

A

1st and 2nd Corinthians. Could possible have as many as 6 letters which have been lost.

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7
Q

Factionalism

A

the state or quality of being partisan or self-interested.

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8
Q

A letter of reconciliation

A

2 Corinthians 5:11-21 ?

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9
Q

Eschatology

A

Any understanding of the “end” of history; the term derives from the Greek eschatos, which means “last” or “end.”

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10
Q

“In Christ” and “new creation”

A

2 Corinthians 5:17

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11
Q

Christological confession

A

Peter’s confession of Jesus and his identity Luke 9:18-50

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12
Q

Christological hymn

A

A. Hymns

  1. Philippians 2:6-11
  2. Colossians 1:15-20
  3. Hebrews 1:2b-4
  4. John 1:1ff
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13
Q

Jerusalem conference and Jerusalem compromise

A

historians and theologians to a Christian Apostolic Age council that was held in Jerusalem and dated to around the year 50 AD

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14
Q

Galatians 1:15-16

A

15 But when God, who had set me apart before I was born and called me through his grace, was pleased 16 to reveal his Son to me,[a] so that I might proclaim him among the Gentiles, I did not confer with any human being,

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15
Q

1 Corinthians 11:17-34

A

abuses of the Lord’s supper, The institution of the Lord’s Supper, partaking of the Supper Unworthily

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16
Q

1 Thess. 4:13-18

A

The coming of the Lord

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17
Q

The Christ-event

A

The incarnation. Used by those who think of revelation as a historical event instead of a disclosure of the nature and attributes of Christ.

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18
Q

Antioch Incident

A

Gal 2: 11-14 - a dispute between Peter and Paul

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19
Q

Justification by Faith

A

salvation by faith alone, not by works

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20
Q

Grace

A

“the love and mercy given to us by God because God desires us to have it, not because of anything we have done to earn it”, “the condescension or benevolence shown by God toward the human race”. It is understood by Christians to be a spontaneous gift from God to man — “generous, free and totally unexpected and undeserved” — that takes the form of divine favor, love, clemency, and a share in the divine life of God

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21
Q

Vice and Virtue catalogues

A

The catalogue form was extremely popular with everyone in 1st century Hellenism.[citation needed] Plato wrote the earliest catalogue. They could easily be adapted for a range of philosophies and ethics. Philo, a hellenized Jew, also wrote several. There is surprisingly little difference between the Christian and non-Christian catalogues. The longest list is in the Epistle to the Galatians and every item is common among pagan catalogues except one. Catalogues vary by size, content, and style. There was, apparently, little interest in Christians for creativity, systemization, or completeness. Their primary function, therefore, was to show that Christian morality should approximately conform to the well accepted morality of Hellenism. Therefore, the catalogues should not be considered creedal or specifically Christian

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22
Q

Redemption

A

the action of saving or being saved from sin, error, or evil and the action of regaining or gaining possession of something in exchange for payment, or clearing a debt

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23
Q

Midrash

A

is the body of exegesis of Torah texts along with homiletic stories as taught by Chazal (Rabbinical Jewish sages of the post-Temple era) that provide an intrinsic analysis to passages in the Tanakh.

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24
Q

Paidagogos

A

a tutor i.e. a guardian and guide of boys. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood.

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25
Q

Hagar and Sarah

A

Abraham’s wife and Sarah’s servant - both produced boys for an heir to Abraham.

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26
Q

Salvation

A

deliverance from sin and its consequences, believed by Christians to be brought about by faith in Christ

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27
Q

Righteousness of God and reconciliation

A

2 Cor 5:17-21 - (21) God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

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28
Q

Diatribe

A

a forceful and bitter verbal attack against someone or something.

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29
Q

“The weak and the strong”

A

Romans 14 - Christian conscience and personal convictions

30
Q

Soteriology

A

The study of salvation

31
Q

Philippians 2:6-11

A

Hymn that establishes a model for Christian imitation (Jesus) in terms of possessing and dispossessing positions of power.

32
Q

Romans 1:16-17

A

The power of the Gospel. God is revealed thru faith for faith.

33
Q

Romans 3:21-31

A

Righteousness of Faith

34
Q

Roman 16:1-2

A

Personal greeting - Sister Phoebe.

35
Q

Pseudonimity

A

writing under a false name usually to gain authority. Literally “false name,” Writing in the name of another; usually deceased.

Reasons:

1) Associated with the person
2) Believed to by the person
3) Honor the person

2 Thessalonians, Colossians, Ephesians, 1&2 Timothy, Titus

36
Q

Anonymity

A

Author is unknown. (Hebrews)

37
Q

Prison Epistles

A

Those written from prison: Philippians, Philemon, Colossians, Ephesians and 2 Timothy.

38
Q

Euodia and Syntche

A

Euodia (Greek Εὐοδία, meaning unclear, but possibly “sweet fragrance” or “prosperous journey”) and Syntyche (Συντύχη, “fortunate,” literally “with fate”) are people mentioned in the New Testament. They were female members of the church in Philippi, and according to the text of Philippians 4: 2-3, they were involved in a disagreement together. The author of the letter, Paul of Tarsus, whose writings generally reveal his misgivings that internal disunity will seriously undermine the church, beseeched the two women to “agree in the Lord”. Euodia was the old name of a plant genus that has been changed to Tetradium

39
Q

Symbolism

A

the practice of representing things by symbols, or of investing things with a symbolic meaning or character. a set or system of symbols. the use of any of certain special figures or marks of identification to signify a religious message or divine being, as the cross for Christ and the Christian faith.

40
Q

Onesimus

A

slave that Paul is sending back to his owner, Philemon. Means “useful”

41
Q

Pastoral letters

A

Letters to Delegates” 2 Timothy and Titus

42
Q

Household codes

A

The ethical directives, usually in matched pairs, for behavior within the household of masters/slaves; husband/wives; parents/children.
- Col. 3:18-25 & Eph. 5:21-6:18-25

43
Q

Melchizedek

A

model of faith, is a god who is with us in the furnace of fire, Mysterious, the Holy Other Miraculous conception and birth of Melchizedek Eschatological judge and high priest

44
Q

Gnosticism

A

Within Christianity, a movement of the second through the fourth century that challenged the organizational form of the religion on the basis of new revelational literature. It advanced a strongly dualistic understanding of reality and an individualized spirituality based in a higher from of knowledge (Gnosis= “knowledge”).

45
Q

A tractate of faith Heroes

A

I believe this is Hebrews 11 but couldn’t find it anywhere

46
Q

Jesus as High Priest

A

He is the one who makes the sacrifice and is the sacrifice. Son of God and Savior – Ultimate Sacrifice, Author of Salvation Hebrews 4:14-5:10 Offers sacrifices for sins and gift, Greater high priest according to Melchizedek, A mysterious figure who we cannot fully understand.
According to the order of Melchizedek - “Righteousness is king”, “King of Shalom (peace)” Genealogy unknown, Priests removed sin

47
Q

Hebrews 7:1-28

A

7:1-10:18 Jesus as High Priest “according to the order of Melchizedek”

48
Q

Exegesis

A

Careful historical, literary and theological analysis of a text. “scholarly reading” or “close reading” an investigation, a conversation, art.

49
Q

Hermeneutics

A

Basic interpretive perspective or posture derived from the name of the Greek God Hermes, the messenger or interpreter of the other gods.

50
Q

Thesis/claim

A

Beginning of an exegetical paper, Main point of a paper, a claim to be unpacked and demonstrated

51
Q

Theological Interpretation

A

is about theological goals, bridging the gap between academic biblical studies and the church. Biblical interpretation that takes place in an ecclesial context is grounded in certain fundamental theological practices especially 1) the principle of divine self-revelation and address and 2) the principle of the unity and catholicity, or universality, of the church.

52
Q

Existential Exegesis

A

concerns real life, discern the contemporary meaning of the text by using synchronic and diachronic approaches mixed with additional methods and theories, and contexts. (Canonical Criticism, Theological Exegesis, Missional Hermeneutic, Spiritual Reading, Embodiment or Actualization, Hermeneutic of Suspicion)

53
Q

Liberation hermeneutics

A

A Hermeneutic of Suspicion, central question: Is there some way to retrieve or salvage some texts so it can liberate the very people it was written to oppress or the people who have been oppressed by later interpretations

54
Q

Socio-Historical context

A

The text’s place in its social and historical context

55
Q

Canonical context

A

The text’s place in the whole of the Bible/Canon, puts biblical texts in conversation with one another

56
Q

Synopsis of the Four Gospels

A

outline of Matthew, Mark and Luke that places the texts side by side to show how the texts are similar and different (This is my thoughts I couldn’t find a definition)

57
Q

Polyvalence

A

the condition of possessing multiple senses, a text has many facets, and no single observer will see every facet from his or her particular vantage point.

58
Q

Catholic Epistles

A

Hebrews, 1 & 2 Peter, Jude and James, lack of specifically addressed congregations which gives universal characteristic.

59
Q

Canonization

A

Process of choosing the books that will make up the Bible. From the Greek term meaning “measure” the standard collection of texts regarded as scriptural and the normative writings of a community, Jewish or Christian.

60
Q

Martin Luther and the letter of James

A

did not include it in the “chief proper books” because he thought it contradicted Paul’s teaching on faith-righteousness and did not have any “gospel character” believed James did not show Christ.

61
Q

Baptismal sermon

A

I Peter

62
Q

Polycarp

A

was a 2nd-century Christian bishop of Smyrna. According to the Martyrdom of Polycarp he died a martyr, bound and burned at the stake, then stabbed when the fire failed to touch him. Polycarp is regarded as a saint in the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. It is recorded by Irenaeus, who heard him speak in his youth, and by Tertullian, that he had been a disciple of John the Apostle. Saint Jerome wrote that Polycarp was a disciple of John and that John had ordained him bishop of Smyrna. (I COULDN’T FIND THIS IN THE BOOK OR MY NOTES THIS IS FROM A GOOGLE SEARCH)

63
Q

Aphorisms

A

a concise statement of a principle a terse formulation of a truth or sentiment (dictionary definition)

64
Q

Church governance

A

?

65
Q

Easter Letter

A

?

66
Q

Emerging Institutional Church

A

moving away from the supposedly more charismatic and free-flowing ethos of the Pauline churches. Concern for the church order and tradition, diminished eschatological expectation, and domesticated ethics.

67
Q

Bishops/Overseers

A

?

68
Q

Apostolic Tradition

A

an early Christian treatise which belongs to genre of the Church Orders. It has been described as of “incomparable importance as a source of information about church life and liturgy in the third century.

69
Q

Muratoriun Fragment

A

The Muratorian fragment is a copy of perhaps the oldest known list of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th or 8th century codex from the library of Columban’s monastery at Bobbio; it contains features suggesting it is a translation from a Greek original written about 170 or as late as the 4th century.

70
Q

Faith in James

A

Teaches an ethic of faith and love. Concerned with how people act upon what they profess in speech. Works of faith 2:23-25 (Abraham & Rahab), endurance of faith 5:11 (Job), prayer of faith 5:17-18 (Elijah). Not the heavy theological weight of Paul.