Final Exam Flashcards

1
Q

Thomas Aquinas on the Papacy

A

Submission to the pope was necessary for salvation

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2
Q

Thomas Aquinas on Indulgences

A

He taught that thanks to the work of Christ and the meritorious deeds of the saints, the church has access to a “treasury of merit” – a great spiritual reservoir that priests may draw from to aid Christians who have insufficient merit of their own.

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3
Q

Waldenses

A

They had a back-to-the-Bible movement like other reformation movements that would follow, however, their views on salvation (which included penance and poverty) lacked a clear note of God’s grace that sounded so powerfully in the Reformation.

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4
Q

Weapons of the Catholic Church

A

Preaching to return them to the truth, a crusade to crush all hardened resistance, and the Inquisition to uproot heresy completely

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5
Q

Dominic’s strategy for reaching the Albigenses

A

To become poor himself so that they would not see him as halving false religion

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6
Q

The Inquisitors were subject to…

A

no law, only to the pope. In 1252 they were even given the right to torture as a means of getting information and confessions from accused heretics.

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7
Q

Babylonian Captivity of the Papacy

A

It was the 72 year period that Clement V was pope, during which he never set foot in Rome, preferring instead to stay close to home.

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8
Q

Great Papal Schism

A

It was a time when two popes had been appointed at the same time. It was brought on by the practice of the papacy to live outside of Rome the preference shown by the cardinals to pick someone from their own nationality.

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9
Q

Great Papal Schism Ends

A

In 1417, a vote was called on a national basis. One incumbent stepped down, the other two were deposed and a new Vicar was chosen.

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10
Q

Wyclif’s Standard

A

Wyclif judged the Catholic Church on the standard of teaching of Scripture

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11
Q

Traditional Doctrine Wyclif Attacked

A

Transubstantiation

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12
Q

Council of Constance

A

The council was mainly called to address the problem of multiple popes. John Hus had hopes of presenting his views to the assembled authorities, but upon his arrival he found himself instead a victim of the Inquisition.

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13
Q

Luther’s verse of “revelation”

A

Romans 1:17

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14
Q

Luther on Indulgences

A

It troubled Luther deeply; he began to criticize the theology of indulgences in his sermons

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15
Q

Luther on the Four Basic Concerns

A
  1. How is a person saved: not by works but by faith alone
  2. Where does religious authority lie: not in the visible constitution called the Roman Church, but in the word of God found in the Bible.
  3. What is the church: the whole community of Christian believers – since all are priests before God.
  4. What is the essence of Christian living: serving God in any useful calling, whether ordained or lay
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16
Q

Anabaptists most Fundamental Issue

A

nature of the church and its relation to civil government

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17
Q

Munster Rebellion

A

Munster was an episcopal city that became controlled by a group of fanatics led by Jan Matthis. Many looked to the creation of the Lord’s kingdom in Munich and when the bishop of the region sent an army to besiege them, they defended themselves. A former Innkeeper, Jan of Leiden, eventually took control, instituted new laws and called himself King David. They were able to hold out in the city for a time, but eventually it was taken and the view of Anabaptist had been changed to stand for wild-eyed religious fanaticism.

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18
Q

Anabaptist Beliefs

A
  1. Discipleship: the relationship of the believer with Jesus Christ must go beyond inner experience and acceptance of doctrines, but should involve a daily walking with God, in which Christ’s teaching example shape a transformed style of life.
  2. Love: In their dealings with non-Anabaptists they would act as pacifists. They would not go to war, defend themselves against persecutors, or take part in coercion by the state.
  3. Congregational view of church authority: all members were to be believers baptized voluntarily upon confession of personal faith in Christ. Each believer, then, was both a priest to his fellow believers and a missionary to unbelievers.
  4. Separation of church and state: Christians are a free, uncompelled people, and civil authorities exceed their competence when they try to force faith. The church is distinct from society, even if society claims to be Christian.
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19
Q

Calvin’s Central Doctrine

A

The Sovereignty of God

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20
Q

Act of Supremacy

A

It held that the King was the head of the Church of England, meaning that the Pope was not, and solidified England’s break with Rome. Henry VIII intended no break with Catholic faith and the only changes that later took place were the suppression of monasteries and the publication of the English Bible.

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21
Q

Theological Shift under Edward

A

There was an abrupt shift in the protestant direction, because (as Edward was only ten years old) a group of royal advisors had power over the government and they sympathized with the Protestant Reformation.

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22
Q

England’s Pentecostal Swing Ended

A

Edward died and his half-sister, Mary, who was devoutly Catholic, ascended the throne.

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23
Q

England’s Religious Peace

A

Queen Elizabeth strove for compromise and wrote Thirty-Nine Articles which were essentially Protestant but many were worded in a way which would satisfy both Protestants and Catholics

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24
Q

Marked Difference between 16th and 17th Centuries

A

Acceptance of Religious Differences

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25
Q

Transistion from “Age of Reformation” to “Age of Reason”

A

Thirty Years’ War

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26
Q

What are the four fundamental truths articulated by the Dissenting Brethren of Westminster for the denominational theory?

A
  1. Considering man’s inability to always see the truth clearly, differences of opinion about the outward form of the Church are inevitable.
  2. Though these differences do not involve fundamentals of the faith they are not matters of indifference, each Christian is obligated to practice what he believes the Bible teaches.
  3. Since no church has a final and full grasp of divine truth, the true church of Christ can never be fully represented by any single ecclesiastical structure.
  4. The mere fact of separation does not of itself constitute schism. It is possible to be divided at many points and still be united in Christ.
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27
Q

View of Man in Reformation vs. Age of Reason

A

The Reformers preached original sin and looked upon the world as fallen from God’s intended place. The Renaissance had a positive estimate of human nature and the universe itself.

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28
Q

Deism

A

That He was like a watchmaker. He created the world and wound it up as like a clock, then let it run. They believe that he does not interfere with the world.

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29
Q

Collapse of Deism

A

Bishop Joseph Butler’s The Analogy of Religion virtually ended the debate for thinking people. He challenged reason’s sovereignty and claimed that reason provides no complete system of knowledge, and in ordinary life it can offer only probabilities.

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30
Q

Pietist Aims

A

They stressed the idea of personal faith and wanted to shift the center of the Christian life from the state churches, in which a person was born and brought up, to intimate fellowships of those who had a living faith in God.

31
Q

First Large Scale Protestant Missionary Force

A

Moravians

32
Q

Contributions of Pietism

A

It shifted emphasis in 18th century churches from avid controversy to the care of souls. It made preaching and pastoral visitation central concerns of the Protestant ministry. It enriched Christian music enormously. It also underscored the importance of a spiritual laity for a revived church.

33
Q

Pietist Dominant Theme

A

Regeneration

34
Q

Regions Impacted by Evangelical Awakening

A

Germany was impacted by the rise of Pietism, the British Isles by the preaching of the Methodists, and the American Colonies by the impact of the Great Awakening

35
Q

Holy Clubs

A

They were a group of students determined to take their religion seriously. They drew up a plan of study and rule of life that stressed prayer, Bible reading, and frequent attendance at Holy Communion.

36
Q

Whose belief did Wesley carry from the Awakening

A

Jacob Arminius; He insisted that God willed the salvation of all men and that men had enough free will to choose or refuse divine grace.

37
Q

Wesley’s Impact Beyond Methodist Church

A

It renewed the religious life of England and her colonies. It elevated the life of the poor. It stimulated missions overseas and the social concerns of evangelicals in the 19th and 20th centuries.

38
Q

Why Americans hated Puritans

A

The Puritans tried to legislate morality and Americans prized their personal freedoms over the character of the society in which they lived.

39
Q

“The Great Awakening knew both the smile and the frown of God”

A

It restored both the tears of repentance to colonial Christianity and the joy of salvation.

40
Q

Jonathan Edward’s most famous sermon

A

“Sinners in the Hands of and Angry God” He described god holding men over the flames in the way that one holds a loathsome spider over a candle. He speculated on how it would feel to have the searing agony of a burn drawn out through eternity. He told the listeners that the ground beneath their feet was a rotten flooring over a blazing pit, ready to give way in seconds.

41
Q

Significance of 1870

A

On September 20, 1870 Italian nationalists invaded Rome. After more than 1000 years the Papal States come to an end.

42
Q

ex cathedra

A

The expression means, “from the chair,” the official teaching role within the church. It raised the question: Can the pope alone, without council, decide and proclaim dogma?

43
Q

Carey: the “Father of Modern Missions”

A

He introduced Christians to missions on a grander scale. He thought in terms of the evangelization of whole countries, and of what happens when whole populations become Christian. He held that the foreign missionary can never make more than a small contribution to the accomplishment of the work that has to be done, and that therefore the development of the local ministry is the first and greatest of all missionary considerations. Above all, he saw that Christianity must be firmly rooted in the culture and traditions of the land in which it is planted.

44
Q

Western Inhabitants reached by the 2nd Great Awakening

A

rugged, wild, and boisterous

45
Q

Criticism of the Revival

A

Many Lutherans and Presbyterians felt that they slighted sound doctrine. Roman Catholics and Episcopalians considered them emotional eruptions, not true worship.

46
Q

Third and most direct assault on Christianity

A

A higher criticism of the Bible: critical views became increasingly dominant in American higher education and eventually in many major denominations.

47
Q

roots of revival

A
  • Pentecostalism (emphasis on experience)
  • Pietism (idea that holy life is more important than right beliefs)
  • Philip Spener (Colleges of Piety)
  • Herman Franke
  • Moravian Bretheren
48
Q

historical setting for Pietism

A
  • Deism: Deism made Pietism possible in that Pietists reacted to Deism by holding little to no regard for reason.
  • Dogma: there were many teachers of theology, but few pastors, and pietism sought to fix that problem
49
Q

Philip Spener

A
  • Influenced by Yohan Arnt who looked to experience to supplement belief
  • Began Colleges of Piety
    o where they met to encourage one another
    o said the authentic Christian lifestyle (bible study and prayer helped)created holiness
50
Q

Herman Franke

A
  • His writings helped the value of experience to grow
  • Answers the question: “How do I know I am saved?”
    Answer: Holy Spirit regeneration and the fruit of holiness in your life
51
Q

Count Zinzendorf

A
  • Educated at Wittenberg

- Allowed the Moravian brethren to live on his land and oversaw their community

52
Q

Moravian Brethren

A
  • A remnant from the Hus movement that had been left in Moravia
  • Allowed to live on Count Zinzendorf’s land
  • Like an Amish community
    o Believed in hard work
    o Considered Christian living the most important
    o Prayed three times a day (5am, at lunch, and 9pm)
    o They would work through the “litany of wounds”
  • May 12, 1725 they started a prayer meeting that lasted 100 years
  • Heart for missions
    o Not afraid of selling selves into slavery in order to do missions
53
Q

Johnathan Edwards

A
  • Born into New England Puritanism and Calvinism, began Yale at 13, after which he took over his grandfather, Solomon Stodder’s, church in Massachusetts. His church began to experience revivals. He was eventually dismissed for preaching too harshly for holiness. He died of small pox, after accepting a premature vaccine.
54
Q

Johnathan Edwards’ Reason on Revival

A
  1. For a sinner to respond to the gospel is actually selfish because they want to escape hellfire, and is sin in and of itself
  2. The job of preaching: make the sinner feel guilty
  3. Get them to conclude that God is just in damning them
  4. Get them to accept that if God saves them, it is a wonderful thing, but if he doesn’t save them it is also a beautiful thing because his justice is beautiful
  5. Now they are simply just in awe of God
  6. Now they can respond without selfishness, but with awe of God
55
Q

John Wesley

A
  • His mother taught him at home and he was eventually educated at Oxford. His brother Charles began a holiness club at school and John eventually came to lead it. Went on mission to America, but nobody listened to his message and he eventually left/was forced to leave. Encountered and was impressed with the Moravian Brethren and was impressed with their lifestyle. Later took over Whitefield’s ministry when he left for America and lead it to me more structured. His weakness was women and his marriage failed
56
Q

Wesley’s Theology

A
  • Salvation: (Arminian) God’s grace saves, but human choice matters too
  • Sanctification: Instantaneous; Grace proceeds and pervades
  • Christian Holiness possible, but not sinless perfection
  • Charismatic Activity: not ended, Wesley didn’t speak tongues but others did
57
Q

John Fletcher

A
  • Wesleyan Theologian
  • Labelled Wesley’s “Holy Spirit Experience” and “Baptism of the Holy Spirit”
  • Dreamed of God restoring the church to Pentecost
58
Q

George Whitefield

A
  • Part of the Wesley brothers’ Holy Club at Oxford, and was one of the first to experience success in ministry. Had success in America as well and was responsible for several thousand conversions. Emphasized the born again experience.
59
Q

Francis Asbury

A
  • Got the ball rolling for the Second Great Awakening
60
Q

James McGready

A

2nd Great Awakening – 2GA)
- Preached in Logan County (Rouge’s Harbor) and broke through to the people there. In 1800, during communion season, revival broke out after people came from all around up to 100 miles away and camped to hear the message on Jesus’ sacrifice which sparked the 2nd great awakening

61
Q

Peter Cartwright

A

2GA)
- Started doing camp revivals as well where people were slain in the spirit, and experience Cartwright considered, “a person trying to resist God, and God showing his authority”

62
Q

Charles Finney

A

(2GA)
- Had a church he led in New York. He was famous for preaching “New Measures” which was a how to on revivalism. He was not against playing on peoples’ emotions to get a conviction.

63
Q

Two Extremes of the Great Awakening

A

Edwards ——————————————————–Finney
(people saved if predestined) (emphasis on human effort)

64
Q

Major Features of Awakening

A
  1. Emotional Response
  2. Wesleyan Arminianism
  3. Wesleyan Holiness Teaching
  4. Revival Meetings and Camps
  5. Fringe Movements and Cults
65
Q

Phoebe Palmer

A
  • Taught the Shorter Way using Romans 12:1 and Matthew 23:19. She contributed that by surrendering oneself anyone could receive the baptism of the Holy Spirit.
66
Q

Keswick Movement

A
  • A conference occurred every year in Keswick, England where leaders began using the phrase “Let go and let God”. There, the baptism of the Holy Spirit was not emphasized for holiness but for power to spread the gospel.
67
Q

Three Views of Holiness Experience

A
  • Wesleyan/Palmer View: second grace for holiness, which everyone can have through surrender
  • Keswick View: baptism of the Spirit to receive power for works of service
  • Third Blessing: first experience is regeneration, the second is for holiness, and the third is to receive power
68
Q

Wesleyan Sanctification…Pentecostalism

A
  • Wesley Believed in Immediate Sanctification when one had a Holy Spirit Experience
  • Fletcher called this Experience Baptism of the Holy Spirit
  • Palmer claimed everyone could experience this baptism by surrendering self to God
  • This experience was preached and encouraged
  • When the Pentecostal movement began, there had already been a tide moving in that direction
69
Q

Benjamin Erwin

A
  • Emerged from within the holiness movement/Calvinism. Believed in the Third blessing and led many others to believe this as well. Eventually he came to believe in three more baptisms
70
Q

Charles Fox Parham

A
  • Father of American Pentecostalism
  • He admired fire baptism and the holiness movement. His wife and he opened a healing house and later published a journal called “The Apostolic Faith”. He eventually opened up a bible school in Topica, KA. While some baptisms of the Holy Spirit and tongues did take place here, it did not take root as Parham had hoped. He later start another bible school in Texas, where the movement did take root. He was arrested for sodomy, but no proof was ever presented.
71
Q

Evan Roberts

A
  • Emerged as the leader of the Welsh revival, though he did not want to be a leader.
72
Q

William Seymour

A
  • Father of Pentecostalism worldwide
  • He was a student of Parham’s who preached the baptism of the Holy Spirit before receiving it himself. He drew crowds to the porch he preached from until finally moving to a building an Azusa street where Holy Spirit led prayer and worship went on non-stop
73
Q

Later Rain Movement

A
  1. The laying on of hands
    2. Manifestations of the Spirit
    3. Prophesy (corporate and personal)
    4. Five-fold Ministry
    5. Davidic Worship
    a. Feel God after we’ve started worshiping
    6. Local Church Autonomy
    7. Restoration of the Church
    a . Part of a long line of restoration