Final Flashcards

1
Q

Name the 3 modes of character

A

1) The Uncritical Person
2) The Self-Serving Critical Person
3) The Fair-Minded Uncritical Person

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2
Q

2 characteristics of Egocentric thinking

A
  • strives to gain its selfish interests

- strives to validate its current way of thinking

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3
Q

2 characteristics of Rational thinking

A
  • considers the rights and needs of others

- strives to see things the way they are

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4
Q

Egocentric memory

A

The natural tendency to “forget” evidence that does not support our thinking and to “remember” evidence that does.

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5
Q

Egocentric Myopia

A

The natural tendency to think in an absolutist way within an overly narrow point of view

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6
Q

Egocentric Righteousness

A

The natural tendency to see ourselves in possession of the truth

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7
Q

Egocentric Hypocrisy

A

The natural tendency to ignore flagrant inconsistencies between what we profess to believe and the actual beliefs our behavior implies, or between the standards we apply to ourselves and those we apply to others

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8
Q

Egocentric Oversimplification

A

The natural tendency to ignore real and important complexities in the world in favor of simplistic notions when considerations of those complexities would require us to modify our beliefs or values

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9
Q

Egocentric Blindness

A

The natural tendency to not notice facts and evidence that contradict our favored beliefs or values

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10
Q

Egocentric immediacy

A

The natural tendency to overgeneralize immediate feelings and experiences, so that when one, or only a few, events in our life seem highly favorable or unfavorable, all of life seems favorable or unfavorable to us

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11
Q

4 characteristics of the Uncritical Person

A

a. Unconcerned with the development of intellectual abilities
b. Manipulated by self-serving critical persons and easily indoctrinated
c. Resulting in the person being victimized or blindly read into victimizing others
d. Good-hearted but self-deceived

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12
Q

4 characteristics of the Self-Serving Critical Person

A

a. Develops intellectual abilities to serve one’s self-interest without regard to the rights and needs of others
b. Manipulates less sophisticated people
c. Resulting in those people being harmed (directly or indirectly)
d. Unethical, self-righteous, and self-deceived

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13
Q

4 characteristics of the Fair-Minded Critical Person

A

a. Developed intellectual abilities to serve one’s interests while respecting the rights and needs of others
b. Acts as forthrightly as possible
c. Resulting in people being treated reasonably and fairly
d. Ethical, empathetic, and just

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14
Q

8 Elements of thought (PPQIICAI)

A
  1. Point of View
  2. Purpose
  3. Questions at Issue
  4. Information
  5. Interpretation and inference
  6. Concepts
  7. Assumptions
  8. Implications and consequences
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15
Q

Point of View

A

frame of reference, perspective, orientation, world view

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16
Q

Purpose

A

Goal, objective, function

17
Q

Question at issue

A

Problem, Issue

18
Q

Information

A

data, facts, evidence, observations, experiences, reasons

19
Q

Interpretation and Inference

A

Conclusions, solutions

20
Q

Concepts

A

Theories, definition, laws, principles, models

21
Q

Assumptions

A

Presuppositions, axioms, taking for granted

22
Q

Implications and consequences

A

that which follows logically, effects

23
Q

6 steps of naturally developing as an ethical thinker

A
  • toward self-serving egocentrism
  • wherein we tend to dehumanize and distort others so we may use them to serve our ends
  • we, therefore, can become greedy, acquisitive, or selfish
  • unkind, domineering, mean, violent, cruel, brutal, inconsiderate, ruthless, or vicious
  • we cover-up our unethical nature through self-deception and become dishonest, deceitful, insincere, or disingenuous
  • we hide our true nature from ourselves and become prejudiced, narrow-minded, chauvinistic, or intolerant
24
Q

8 steps that require cultivation when developing as an ethical thinker

A
  • toward fair-minded empathic reasonability
  • wherein we strive to see things and people as they are and to consider the welfare and needs of others as well as our own
  • because we are learning to consider and respect the needs of others, we become more thoughtful, considerate, generous, less selfish
  • we tend to use our intelligence in ways that are honest, insightful, and show integrity
  • we avoid deceiving, misleading, or deluding others. We strive not to do what causes pain or suffering to others
  • our skills of self-insight and disclosure enable us to see ourselves as we are and to be more kind and helpful to others
  • we become more honest, sincere, and genuine
  • less prejudiced, more open-minded, and tolerant
25
Q

Cognitive Dimensions: Ethical Macro-Abilities

A

· avoiding oversimplification of ethical issues
· developing one’s ethical perspective
· clarifying ethical issues and claims
· clarifying ethical ideas
· developing criteria for ethical evaluation
· evaluating ethical authorities
· raising and pursuing root ethical questions
· evaluating ethical arguments
· generating and assessing solutions to ethical problems
· identifying and clarifying ethical points of view
· engaging in Socratic discussion on ethical issues
· practicing dialectical thinking on ethical issues

26
Q

Ethical Humility

A

Awareness of the limits of one’s ethical insight, including sensitivity to circumstances in which one’s native egocentrism is likely to function self deceptively; sensitivity to bias and prejudice in, and limitations of, one’s viewpoint.

27
Q

Ethical Courage

A

the willingness to face and assess fairly ethical ideas, beliefs, or viewpoints to which we have not given serious hearing, regardless of our strong negative reaction to them.

28
Q

Ethical Empathy

A

Having a consciousness of the need to imaginatively put oneself in the place of others in order to genuinely understand them.

29
Q

Ethical Integrity

A

recognition of the need to be true to one’s own ethical thinking, to be consistent in the ethical standards one applies, to hold one’s self to the same rigorous standards of evidence and proof to which one holds one’s antagonists, to practice what one ethically advocates for others, and to honestly admit discrepancies and ethical inconsistencies in one’s own thought and action

30
Q

Ethical Perseverance

A

willingness and consciousness of the need to pursue ethical insights and truths despite difficulties, obstacles, and frustrations, firm adherence to ethical principles despite irrational opposition of others, a sense of the need to struggle with confusion and unsettled questions over an extended period of time, to achieve deeper ethical understanding or insight

31
Q

Fairmindedness

A

willingness and consciousness of the need to entertain all ethical viewpoints sympathetically and to assess the with the same intellectual standards without reference to one’s own feeling or vested interests, or the feeling or vested interests of one’s friends, community, or nation; implies adherence to ethical standards without reference to ones’ own advantage or the advantage of one’s group

32
Q

Deontos Meaning

A

Essence

33
Q

Ethical Affective Dimensions

A

· exercising independent ethical thought and judgment
· developing insight into ethical egocentrism and sociocentrism
· exercising ethical reciprocity
· exploring thoughts underlying ethical reactions
· suspending ethical judgment

34
Q

Cognitive Dimensions: Ethical Micro-Skills

A

· Distinguishing facts from ethical principles, values, and ideas
· Using critical vocabulary in discussing ethical issues
· Distinguishing ethical principles or ideas
· Examining ethical assumptions
· Distinguishing ethically relevant from ethically irrelevant facts
· Making plausible ethical inferences
· Supplying evidence for an ethical conclusion
· Recognizing ethical contradictions
· Recognizing ethical implications and consequences
· Refining ethical generalizations