FINAL Flashcards

Learn everything you idiot

1
Q

Referred to an unstructured (less structured in comparison to the community, no feeling of hierarchy) state in which all members of a community are equal usually allowing them to share a common experience, usually through a rite of passage. characteristic of people experiencing liminality together.

A

Communitas

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2
Q

The combination of different beliefs and practices resulting from interaction between two or more different cultures or groups. Example - Early anthropologists were very interested in early African conversion to Christianity.

A

Syncretism

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3
Q

the use of spells, incantations, words, and actions in an attempt to compel supernatural forces to act in certain ways (according to Guest)
Imitative: i.e. pin in doll
Contagious: something belonging to target such as hair or nail clippings

A

Magic

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4
Q

has a special understanding of supernatural forces and ability to connect with them, to do magic (qualities include memory, stamina, charisma, mental illness, ability)

A

Shaman

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5
Q

more bureaucratic, prophets are more charismatic

A

priest

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6
Q

Holy according to a group. It comes from Emile Durkheim theory about religion. Holy versus profane. Not just limited to religion but to all aspects of society.

A

sacred

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7
Q

Unholy, Secular. Not only religion but other groups can be

A

profane

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8
Q

solidarity that comes through a goal that has been achieved. Emile Durkheim invented this term and he thought that a community or society may at times come together and simultaneously communicate the same thought and participate in the same action. Example - religion, sports.

A

collective effervescence

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9
Q

It is a quality of shamans. It is a concept from Max Weber. It is one of the three main forms of political legitimacy.

A

charisma

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10
Q

according to Tanya Luhrmann, the ways in which people had sensory experiences in the context of religious rituals

A

absorption scale

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11
Q

Turner discusses different periods of separation, marginal (liminal), and aggregation; often discussed within the contexts of rite of passage

A

liminality

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12
Q

is a thing that signifies something else. Example - the cross, flags, brands. It instills a form of emotional response to those who are concerned with that symbol. Language is one of the most important cultural

A

symbol

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13
Q

changes a person’s status; illustrates the performative power of words; 3 stages are separation, liminality, aggregation/reintegration; i.e. speech act illustrates how the magical power of words can transform someone’s social status

A

rite of passage

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14
Q

It is a form of violence performed and produced through the specific treatment of corpses that is perceived to be offensive, and inhumane. It is the fact that not being able to properly retrieve the corpses from the Sonoran Desert and to pay respect to the corpses dehumanizes the form of violence that the migrants go through.

A

necroviolence

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15
Q

along ethnic and kin networks

A

chain migration

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16
Q

revolving loan funds

A

remittances

17
Q

DIFFERENT TYPES INCLUDE political, war, environmental, economic

A

refugees

18
Q

a network of different actors acting together to cause some effect. Jason De Leon used it in his book to describe how all the factors such as the weather, the vast desert, the structural violence come together to deter the migrants from crossing the desert.

A

hybrid collectif

19
Q

promotes a new way of relaying information, especially about how communities are represented; communicates at a different level and register than written ethnographies, almost relaying a partnership and collaboration of progress

A

photoethnography

20
Q

originally known as “the study of the “East” but after 1979 Edward Said broke it down because it constructed the “East” as the “other”, we are the enlightened and they are the barbaric

A

Orientalism

21
Q

response to structuralism, looking at society as a body, “what function does a practice serve?”, everything supposedly has a function; often a way for anthropologists to explain concepts that do not align with their values or logic

A

functionalism

22
Q

global intensification of interactions & increased movement of money, people, goods & ideas

A

globalization

23
Q

Strong human tendency to believe their own culture is normal & superior

A

ethnocentrism

24
Q

understanding a group’s beliefs or practices within their own cultural context without judgment

A

cultural relativism

25
Q

the scientific description of the customs of individual peoples and cultures.

A

ethnography

26
Q

A system of knowledge, beliefs, patterns of behavior, artifacts & institutions that are created, learned & shared by a group of people - manual for understanding & interacting with the world around us

A

culture

27
Q

the phenomenon in which race is correlated with environmental risk due to the entrenchment of structural violence in the system, think about food deserts typically existing in environmentally affected areas with minority groups and poor neighborhoods, Standing Rock pipeline

A

environmental racism

28
Q

oil pipeline was originally going to go through an affluent white neighborhood in North Dakota but now goes through the reservation, threatens the safety and purity of the water supplies of the Sioux Nation of North Dakota, clear example of environmental racism

A

Standing Rock

29
Q

a gas leak incident the Union Carbide India Limited pesticide plant in Madhya Pradesh, India; considered to be the world’s worst industrial disaster; created deadly fog; mishandling led to deaths of rather impoverished villages

A

Bhopal

30
Q

Obtaining goods or services from an outside or foreign supplier especially in place of an internal source. Common in Capitalism. Example- producing Iphones in different parts of the world for cheap labor.

A

outsourcing

31
Q

the identity of a different ethnic group. It includes the role of language, clothes, and food. States also play a huge role in maintaining it such as ID cards. =contextual.

A

ethnicity

32
Q

This is in the case of drone operators. It refers to the ease to kill someone that is far away from you and someone whom you are not emotionally attached to; Grossman’s book says the farther away you are, the easier and less impactful it is for you to kill. Yet, at the same time, you have to consider what Gusterson writes about drone technology’s casualty reports, seeing symbols and signs, PTSD by being in the same environment of your daily life after you kill someone, etc. You are distant and close up at the same time

A

remote intimacy

33
Q

unified systems of beliefs and practices which unite into one single moral community
Collective effervescence. Religion = solidarity. Functionalism. He thought religion could keep a turmoiled France together.
Makes distinctions between secular and religious, discusses the repetitive nature of rituals and how they foster community through the “collective effervescence”
Argues that religion expresses symbolic unity (or fission of society)

A

Emile Durkheim

34
Q

Detention and Deportation of Minors in U.S. Immigration Custody.

A

Margaret Mead

35
Q

rationalism and secularism
Idealism. Religion prevented India and China from going capitalist. The protestant ethic and spirit of capitalism. He saw magic in evolutionary terms. Magic > charisma > code. Capitalism first evolved in Catholic cities in Europe.
Opposite of Marx, far more idealistic, “ideas drive history”

A

Max Weber

36
Q

Religion is the opium of the people. It is the sigh of the oppressed people. Religious suffering is the expression of real suffering. Religion extracts them from the daily exploitation.

A

Karl Marx

37
Q

Modern capitalism produces wealth but also a risk society. There is a struggle of wealth distribution that also produced pollution and more risk. There is a pattern of pollution and minorities take most share of the damage

A

Ulrich Beck