Final Flashcards
Collective action
action that takes place in groups and diverges from the social norms of the situation.
Convergence theory
theory of collective action stating that collective action happens when people with similar ideas and tendencies gather in the same place.
Contagion theory
theory of collective action claiming that collective action arises because of people’s tendency to conform to the behavior of others with whom they are in close contact.
Emergent norm theory
theory of collective action emphasizing the influence of keynoters in promoting new behavioral norms.
Social movement
collective behavior that is purposeful, organized, and institutionalized but not ritualized.
Alterative social movements
social movements that seek the most limited societal change and often target a narrow group of people.
Redemptive social movements
social movements that target specific groups but advocate for more radical change in behavior.
Reformative social movements
social movements that advocate for limited social change across an entire society.
Revolutionary social movements
social movements that advocate the radical reorganization of society.
Classical model
model of social movements based on a concept of structural weakness in society that results in the psychological disruption of individuals.
Resource-mobilization theory
model of social movements that emphasizes political context and goals but also states that social movements are unlikely to emerge without the necessary resources.
Political process model
model of social movements that focuses on the structure of political opportunities. When these are favorable to a particular challenger, the chances are better for the success of a social movement led by this challenger.
Emergence
the first stage of a social movement, occurring when the social problem being addressed is first identified.
Coalescence
the second stage of a social movement, in which resources are mobilized (that is, concrete action is taken) around the problems outlined in the first stage.
Routinization or institutionalization
the final stage of a social movement, in which it is institutionalized and a formal structure develops to promote the cause.
Social movement organization
a group developed to recruit new members and coordinate participation in a particular social movement; these groups also often raise money, clarify goals, and structure participation in the movement.
Grassroots organization
a type of social movement organization that relies on high levels of community-based membership participation to promote social change. It lacks a hierarchical structure and works through existing political structures.
Premodernity
social relations characterized by concentric circles of social affiliation, a low degree of division of labor, relatively undeveloped technology, and traditional social norms.
Modernity
social relations characterized by rationality, bureaucratization, and objectivity—as well as individuality created by nonconcentric, but overlapping, group affiliations.
Postmodernity
social relations characterized by a questioning of the notion of progress and history, the replacement of narrative with pastiche, and multiple, perhaps even conflicting, identities resulting from disjointed affiliations.
Paradigm
the framework within which scientists operate.
Normal science
science conducted within an existing paradigm, as defined by Thomas Kuhn.
Paradigm shift or scientific revolution
when enough scientific anomalies accrue to challenge the existing paradigm, showing that it is incomplete or inadequate to explain all observed phenomena.
Normative view of science
the notion that science should be unaffected by the personal beliefs or values of scientists but rather follow objective rules of evidence.
Boundary work
work done to maintain the border between legitimate and nonlegitimate science within a specific scientific discipline or between legitimate disciplines.
Matthew effect
a term used by sociologists to describe the notion that certain scientific results get more notoriety and influence based on the existing prestige of the researchers involved.
Global warming
rising atmospheric concentrations of carbon dioxide and other greenhouse gases, resulting in higher global average temperatures.
Risk society
a society that both produces and is concerned with mitigating risks, especially manufactured risks (ones that result from human activity).
Religion
a system of beliefs, traditions, and practices around sacred things; a set of shared “stories” that guide belief and action.
Sacred
holy things put to special use for worship and kept separate from the profane; the sacred realm is unknowable and mystical, so it inspires us with feelings of awe and wonder.
Profane
the things of mundane, everyday life.
Theism
the worship of a god or gods, as in Christianity, Islam, and Hinduism.
Ethicalism
the adherence to certain principles to lead a moral life, as in Buddhism and Taoism.
Animism
the belief that spirits are part of the natural world, as in totemism.
Denomination
a big group of congregations that share the same faith and are governed under one administrative umbrella.
Congregation
a group of people who gather together, especially for worship.
Secularism
a general movement away from religiosity and spiritual belief toward a rational, scientific orientation, a trend adopted by industrialized nations in the form of separation of church and state.
Pluralism
the presence and engaged coexistence of numerous distinct groups in one society.
Sacred canopy
Peter Berger’s term to describe the entire set of religious norms, symbols, and beliefs that express the most important thing in life—namely, the feeling that life is worth living and that reality is meaningful and ordered, not just random chaos.
Evangelicals
members of any denomination distinguished by four main beliefs: the Bible is without error, salvation comes only through belief in Jesus Christ, personal conversion is the only path to salvation (the “born again” experience), and others must also be converted. They proselytize by engaging with wider society.
Fundamentalists
religious adherents who follow a scripture (such as the Bible or Qur’an) using a literal interpretation of its meaning.
Religious experience
an individual’s spiritual feelings, acts, and experiences.
Reflexive spirituality
a contemporary religious movement that encourages followers to look to religion for meaning, wisdom, and profound thought and feeling rather than for absolute truths on how the world works.
Megachurch
typically, a conservative Protestant church that attracts at least 2,000 worshippers per week.
Supernatural compensators
promises of future rewards, such as salvation or eternity in heaven.
Churches
religious bodies that coexist in a relatively low state of tension with their social surroundings. They have mainstream, “safe” beliefs and practices relative to those of the general population.
Sects or sectarian groups
high-tension organizations that don’t fit well within the existing social environment. They are usually most attractive to society’s least privileged—outcasts, minorities, or the poor—because they downplay worldly pleasure by stressing otherworldly promises.
Cult
religious movement that makes some new claim about the supernatural and therefore does not easily fit within the sect–church cycle.
Politics
power relations among people or other social actors.
Authority
the justifiable right to exercise power.
Charismatic authority
authority that rests on the personal appeal of an individual leader.
Traditional authority
authority that rests on appeals to the past or traditions.
Legal-rational authority
authority based on legal, impersonal rules; the rules rule.
Routinization
the clear, rule-governed procedures used repeatedly for decision making.
Rationalization
an ever-expanding process of ordering or organizing.
Bureaucracy
a legal-rational organization or mode of administration that governs with reference to formal rules and roles and emphasizes meritocracy.
Specialization
the process of breaking up work into specific, delimited tasks.
Taylorism
the methods of labor management introduced by Frederick Winslow Taylor to streamline the processes of mass production in which each worker repeatedly performs one specific task.
Meritocracy
a society that assigns social status, power, and economic rewards on achievement, not ascribed, personal attributes or favoritism.
Milgram experiment
an experiment devised in 1961 by Stanley Milgram, a psychologist at Yale University, to see how far ordinary people would go to obey a scientific authority figure.