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Sacraments II > Final > Flashcards

Final Flashcards

1
Q

The word “penance”

A

Hebrew - “To turn”

Greek - “Metanoia” (transform the mind)

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2
Q

The word “mercy”

A

Misericordia

Latin - “Miserere” (to have pity)

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3
Q

Confession: Biblical Concept

A

Theme of “return”
During Exile -God turns toward his people
John the Baptist - Sense of NOW repent and turn
Jesus - spoke of returning to original intention of the Creator

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4
Q

Sin in the OT

A

Damage done to oneself and to others working in an “anti-salvific” context
Sin is a block on our relation with God / convenant

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5
Q

Attritionism vs Contritionism

A

Attrition - Remorse out of FEAR
Contrition - Remorse out of LOVE

Attrition can be first step

  1. Sorrow for sin
  2. Detesting sin
  3. Determination to not sin again
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6
Q

Sacrament of Penance: Definition

A

LG 11
“…To obtain pardon from the mercy of God for sins committed against Him and are at the same time reconciled with the Church…”

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7
Q

To Anticipate Justice

A

An effect of Penance

  1. Reconciling with God
  2. Reconciling with Church
  3. Anticipation of Divine Justice
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8
Q

Imprecation

A

Negative command - “Get out of him!” (exorcism)

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9
Q

Psalm 51

A

David stands in shock and awareness of his sin and shows hope in divine grace

Tension involved in sin, social aspect, God is merciful but needs our collaboration

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10
Q

Prodigal Son

A

Process of sin and conversion

Son “comes to his senses” = “enters into himself”

The father exceeds all expectations

Older brother is the one in need of conversion

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11
Q

Theology of Mercy

A

Recognition - of sin by both God and the sinner
Transformation - God’s mercy is active and transformative
Integration - sinner is again involved into the saving work of God

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12
Q

Theology of Conversion

A

Three acts of the penitent

Contritio
Confesio
Satisfactio

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13
Q

Theology of Absolution

A

Petrine theology - receiving keys

Soteriological - through the Paschal mystery

Pneumatology - “sent the Holy Spirit for the forgiveness of sins”

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14
Q

Confession and the reform

A

Luther was not sure if sins were truly forgiven, did I meet ALL criteria?

Not a sacrament - faith is the only condition, no need for some business transaction

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15
Q

History of Sacrament of Penance

A

Apostolic Church
-Reconciling the excommunicated. Binding/loosing

Post-Apostolic

  • Structures of reinstatement
  • Move from public to private penance

Isolated 6th Century Church

  • Temporally limited penances (not life-long)
  • Manuals which assign particular penance to each sin

High Middle Ages

  • Peccatorum Confessionem declared a sacrament
  • Formulated proper words of absolution
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16
Q

Formulation of absolution

A

1439 Council of Florence - “Ego te absolvo.”

1551 Council of Trent - “Ego te absolvo….” open to additions

1614 Rituale Romano - 3 req, Faculties of confessor, contrition, act of penance

Vatican II - Emphasis on social and ecclesial structure of sin, Church prayers for sinners, we do not need to convince God to be merciful

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17
Q

Effects of the Sacrament of Reconciliation

A

Proper reconciling with God
Restores us to the Grace of God
JP II - Sinner reconciled with himself, brethren, Church, all creation

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18
Q

Theological Place

A

What is the starting place of Theology? (epistemological question)

Writing, oral tradition, Councils, Church fathers, our own reason, philosophy, history, etc

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19
Q

Lex Orandi

A

Law of Prayer

Lex orandi lex credendi

Law of prayer is the law of belief

What we pray (liturgy) is what we belive

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20
Q

Order of Melchizidek

A

Israel view of king - divine and anointed

Melchizedek - 1st king of Jerusalem, king/priest

King David entered into this idea of priesthood

Though no genealogy, it is a divine election

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21
Q

Santification

A

To sanctify is to make holy

Thess 4:3 “The is indeed the will of God, your sanctification”

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22
Q

Priesthood according to Aquinas

A

Oriented toward the Eucharist

Spiritualises priesthood, sort of de-pastoralizing

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23
Q

Priesthood according to JPII

A

Christocentric in Pastores Dabo Vobis

Relational aspects of priesthood instead of functional

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24
Q

In Persona Christi

A

Aquinas - means identification with Christ

Vatican II - celebrates Eucharist as an agent of Christ as HEAD of ecclesial body (in persona Christi capitis)

25
Q

Ursakrament

A

Rahner called the Church the “original/primary sacrament”

More correct to call Christ the ursakrament, and the Church the “basic sacrament”

26
Q

Diaconate

A

Ministry of the NT, institution of the 7 in Acts

27
Q

Characteristics of Christian Prayer

A

Christological, etc…

28
Q

Sacramental Dynamics of the Kingdom

A

Jesus came to make the Kingdom accessible through His sacraments

That is how we share His life

29
Q

The “Sacrificial Logic”

A

Our awareness as creatures that we enter into the divine dynamic of the gift through sacrifice

Priest and Victim

30
Q

Jesus the Priest in the NT

A

Seen as pastor/prophet/king

Not a priesthood of the levites, but heavenly

Corporeal, involves self-suffering

Eschatological - opens the Kingdom

31
Q

Priestly People

A

All are baptised priest, prophet, king

Participation in the Mass, communion with each other, suffering in martyrdom

32
Q

Paracletic Priesthood

A

Dynamic of the priesthood on an existential level

Participates more fully as a collaborator with God

33
Q

Ministerial Words in the NT

A

Pastor, minister, labor, guide, watch, etc…

34
Q

Priesthood of Council of Trent

A

Linked to the Eucharist

Potesta of the priest is to consecrate/confect the Eucharist and to pardon sins

35
Q

“minister” according to Luther

A

someone of their choosing, not a bestowed office

vocation of everyone

36
Q

Bishops, Bishop of Rome

A

Vatican I - As priest is to the Eucharist, Bishop is to Ordination and Confirmation

Vatican II -Episcopal consecration is the fullness of orders
Unity of 3 Munera - teach, govern, sanctify

37
Q

Matrimony in CCC

A

Man and woman establish partnership for life, ordered for good of the spouses and the procreation and education of offspring

38
Q

Mystagogy

A

Accompanying introduction to the mysteries

The mysteries are inexhaustible, need assistance to discover Christ in the heart

39
Q

“male and female He created them”

A

Ontology implicit in God’s creation

Related to God in his unity, as we are in his image

40
Q

“the two will become one flesh”

A

This is the relationship of married people

“one flesh” Relation of responsibility and respect

“will become one” - action, dynamism

41
Q

Amaet

A

God’s fidelity to his people even when they do not respond to him

42
Q

Family Code

A

Rules for governing relationships found in Scripture

The NT ordered all toward relation to the Lord

43
Q

“authentic married love is assumed in divine love”

A

GS 48 - Fundamental dynamic of Christ in each sacrament

marriage becomes an Instrument of salvation for the couple

44
Q

Christian Matrimony and Christian Mission

A

Level 1 - couple must sanctify themselves

Level 2 - ordered toward salvation of others

45
Q

Consensus (consent)

A

Consent to the marriage is what makes the marriage, not the conjugal union

A fundamental YES

46
Q

Jesus teaching on Matrimony

A

Gen 1 - created man and woman
Gen 2 - created woman as help to man, completing and helping him
Mark 10 - divorce was allowed because of their hardness of hearts, to remarry is a lack of purity

47
Q

Covenant Theology

A

Relationship between God and his people

Gratuity, exclusivity, corporate nature, reciprocity, universality

48
Q

To live as a follower of Christ is against matrimony?

A

We cannot be too attached to anything else in order to follow Christ, each relation has its proper place

49
Q

Paul of Tarsus and Marriage

A

He does wish all would like him, celibate, but recognizes more than one way to live depending on gift/charism

50
Q

Matrimony as Mystery

A

Mystery of union between Christ and his bride the Church is reproduced in marriage

51
Q

Matrimony as Institution

A

GS uses “institution” to describe marriage for the very first time

It is established and organized (money analogy) - only worth what we establish it is worth

52
Q

Matrimony in the Summa

A

Marriage is natural, but does not mean all must marry by nature

Affirms mans orientation as call to communion
Purifies selfish desires
Anticipates ultimate joy of communion with God

53
Q

Matrimony and the Reform

A

Luther calls marriage a secular thing, should give governments the responsibility to legislate marriage

Wants to distinguish between matrimony and monastic life, (viewed monastic life as unnatural)

54
Q

Sign of Oil in annointing

A

Oils uses are to protect/heal

Signifies commissioning and God’s protection

55
Q

Suffering of the Body and Spirit in Bible

A

At times illness is viewed as divine punishment, man produces results of his actions

Job flips this, God can allow satan to cause evil, focus is on acceptance of suffering

NT - Jesus heals sins before he heals illness

56
Q

Sacrament of Unction in the Horizon of Creaturality

A

We are codependent and sickness teaches us that we must live in relationship

We must accept suffering, how we do so is up to us

57
Q

Development of Anointing of the Sick

A

Jesus never gives the mandate to anoint, but he did send them to heal and oil was a sign of healing

Difference between:
Institutio - what Christ did
Proclamatio - what Christ left to the Apostles

Luther denied it as a sacrament

58
Q

Matter and Form in sacramentology

A

Penance - MATTER - confession in contrition - FORM - “I absolve you…”

Matrimony - MATTER - Congruent will of the man and woman - FORM - Yes in front of cleric

Orders - MATTER - Imposition of hands - FORM - Prayer of the Bishop

Unction - MATTER - Oil of the sick - FORM - “By this anointing…”

59
Q

How do the Sacraments work?

A

They do not function in a technical sense, they have effect because Christ is risen

Sacraments II (1 decks)

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