Final Flashcards

1
Q

T/F

Integrity is a code of conduct.

A

False

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2
Q

T/F

Integrity will lead to a code of conduct.

A

True

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3
Q

T/F

You can have conduct without character.

A

True

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4
Q

T/F

Personal holiness or personal integrity will often dictate your actions or code of conduct.

A

False

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5
Q

T/F

Holiness is governed by principles you must establish in your own life.

A

True

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6
Q

T/F

A Christian’s personal conduct is always situational depending on circumstances and people you’re with.

A

False

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7
Q

T/F
Mt. 6:21, “For where your treasure is, there will your heart be also.” shows us ultimately our values dictate our conduct.

A

True

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8
Q

T/F

People get in trouble when their minds have no fixed principles.

A

True

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9
Q

T/F

Doing the right thing will never cost you.

A

False

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10
Q

T/F

The cornerstone of holiness are the principles and commands established by the word of God.

A

True

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11
Q

T/F

No one really attempts to use the Bible to justify their sin.

A

False

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12
Q

T/F

Absent the core values of the Bible a carnal men is always able to justify his actions.

A

True

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13
Q

T/F

Jesus said the Pharisees did not go far enough in some ways

A

True

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14
Q

T/F

Jesus said we must do less than the righteousness of the Pharisees because they were legalistic.

A

False

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15
Q

T/F

Convictions are necessary but cannot be preached as Bible commands.

A

True

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16
Q

T/F

Biblical principles must be concretely applied and obeyed or we are sinning.

A

True

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17
Q

T/F

Commands are not optional unless we live in a very different cultural setting than the Bible.

A

False

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18
Q

T/F

1 Thess. 5:22 is a command to remove yourself from even an appearance of evil.

A

True

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19
Q

T/F

Our Christian freedom belongs to us.

A

False

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20
Q

T/F

Our Christian freedom belongs to God.

A

True

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21
Q

T/F

The NLT gives a good translation of the Greek “exoutheneo” in Rom. 14:3 which means “look down on”.

A

False

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22
Q

T/F
The Greek “exoutheneo” in Rom. 14:3 is best translated “despise” because it means not merely “looking down on” but to “despise utterly” another brother.

A

True

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23
Q

T/F

In Romans 14 only the “stronger brother” was trying to honor God

A

False

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24
Q

T/F

In Romans 14 both the “weaker brother” and “stronger brother” were trying to honor God in their conduct.

A

True

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25
Q

T/F
In Rom. 14:7, “For none of us liveth to himself, & no man dieth to himself.” basically means the same as “no man is an island” showing we must live in community.

A

False

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26
Q

T/F

Paul says even our Christian freedoms belong to God.

A

True

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27
Q

T/F

Paul says our freedoms shouldn’t destroy another person God died for

A

True

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28
Q

T/F

We can do things that others disagree with no matter what they think.

A

False

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29
Q

T/F

We are commanded to serve Christ even in our Christian freedoms.

A

True

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30
Q

T/F

We serve Christ by not offending a weaker brother through not participating in Christian freedom issues that offend.

A

True

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31
Q

T/F

Paul is clear Christian freedom issues are not a sin in itself.

A

True

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32
Q

T/F

Practicing a Christian freedom is a sin only if you can find the issue named in the very words of the Bible.

A

False

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33
Q

T/F

Practicing a Christian freedom is a sin if you are hurting your brother or sister in Christ.

A

True

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34
Q

T/F

Purity of heart and feeling good about a practice is a solid guide to our practice of Christian freedom issues

A

False

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35
Q

T/F

Even a pure practice becomes evil, if you don’t care who you hurt or offend in doing it

A

True

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36
Q

T/F
It is legalistic to say we must give up any Christian freedom that may cause your brothers & sisters to stumble, be offended, or weaken their faith.

A

False

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37
Q

T/F

If a practice is not wrong it is always open to a Christian to do

A

False

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38
Q

Who does Paul put the responsibility on regarding Christian freedom issues?

A

The stronger brother

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39
Q

Who can liberty hurt?

A

The weaker brother

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40
Q

What’s the responsibility of the stronger person regarding Christian freedoms that are not wrong but offend?

A

Give them up

41
Q

According to 1 Cor. 8:12-13 who do we sin against when we hurt weaker brothers and sisters?

A

Christ

42
Q

How does Scripture say we can be lost regarding a Christian freedom if it is not wrong?

A

By attitude that says I can do this no matter who i hurt

43
Q

What are the three separate and yet necessary biblical categories discussed in class regarding holiness?

A

Principles, Convictions, Commands

44
Q

Where is our definition of holiness found?

A

The Bible

45
Q

What is the biblical definition of nakedness?

A

The thigh

46
Q

According to the biblical definition of holiness, what must we never expose?

A

Our thigh

47
Q

Is there any place in the OT that affirms the male/female distinction in dress?

A

yes, Deu 22:5

48
Q

Is there any place in the NT that affirms the male/female distinction in dress?

A

Yes, 1 Timothy

49
Q

Where is the first place we find Scripture defining nakedness?

A

Genesis 3

50
Q

According to 1 Tim. 2 the woman’s primary problem areas with holiness are which of the following?

A

Adornment, apparel, attitude

51
Q

According to 1 Tim. 2 the mans primary problem areas with holiness are which of the following?

A

Appetite, anger, Apathy

52
Q

What are some of the references in the OT to show why we have certain specific “lines” regarding dress?

A

Exodus 28, Isaiah 47:1-3, Isaiah 20:2

53
Q

The Hebrew word “kuttonet” refers to the garments of skins God made Adam and Eve and always meets which of the following requirements?

A

A sleeved garment coming to the knee

54
Q

What was the equivalent or “girding the loins” regarding sleeves?

A

Make bare the arm

55
Q

What are some of the NT verses that show standards of dress are in agreement with the OT “lines” regarding dress?

A

1 Timothy 2:9

56
Q

What does the Greek word “katastole” translated best “modest apparel” show regarding NT dress for women?

A

No girded loins, no exposing thighs, Deut 22:5

57
Q

“Katastole” always refers to what minimum requirements?

A

A garment that always covers the thighs, loose and flowing.

58
Q

Could Paul have used a different word to describe a garment that meant always to the ankle in Greek?

A

Yes

59
Q

Which scholars agree that modest apparel according to the Bible means clearly from top to bottom a loose flowing garment that doesn’t expose the loins or things reflected more accurately in Victorian style dress?

A

Adam Clark, Vines Dictionary, John Gill, Turtuilla

60
Q

What do the Assyrian bas-reliefs of Sennacherib’s siege of Judah (2 Kings 18:14, 17, 19:8; 2 Chron. 32:9; Isa. 36:2, 37:8) depict women and men as?

A

Women and ankle length dresses, Men with shorter robes and short hair

61
Q

According to Smith’s dictionary a person wearing the tight inner garment only was considered what?

A

Naked

62
Q

If the garment was tight and even to the ankles what was this still considered in Scripture according to Smith’s Bible Dictionary?

A

Naked

63
Q

Who wore “breeches” in the OT?

A

Only men

64
Q

According to Hebrew lexicons, what did “breeches” mean?

A

Trousers that extend below knee

65
Q

Where does our English word “britches” and our modern concept of “pants” come from?

A

The Hebrew Word Breeches

66
Q

Who wore pants exclusively for the first 5900 years of human history?

A

men

67
Q

What must faith have attached to it?

A

Obedience

68
Q

If you are deliberately living contrary to His Word, it shows you are not invested in which of the following?

A

Continuing faith

69
Q

What is more powerful than the Law?

A

Love

70
Q

What is essential to living a holy life?

A

Holy Spirit

71
Q

When can you tell if someone’s heart is not towards God?

A

When they ask “what is the bear minimum”

72
Q

When can you tell that someone in love with God and their heart is towards Him?

A

How can I please Him

73
Q

What do leaders not have the right to do regarding holiness?

A

Add to the word, take away from Word, not apply principles from word

74
Q

In applying the biblical principles regarding ornamentation what three things must we look at?

A

Moderation. Is the purpose of jewelry or apparel primarily functional? Is it primarily ornamentation?

75
Q

What are 3 reasons to live holy?

A

To please God, To win others, for own own sake

76
Q

What we do on the outside is always a reflection of what?

A

Whats on the inside

77
Q

What did God not design or will to dwell in our bodies?

A

Sin

78
Q

Living a Christian life keeps you from sins of the flesh that result in which of the following?

A

lung cancer, liver cancer, venereal diseases

79
Q

Living a Christian life keeps you from sins of the spirit that result in which of the following?

A

High blood pressure

80
Q

T/F

1 Cor. 11 is nothing more than an old cultural argument.

A

False

81
Q

T/F

The word “culture” is never used in 1 Cor. 11.

A

True

82
Q

T/F

1 Cor. 11 ties “hair” to God’s creative order that speaks to all times & places.

A

True

83
Q

T/F

Paul shows a woman’s uncut hair is given for her “covering”.

A

True

84
Q

T/F

For centuries Jewish men wore prayer shawls

A

True

85
Q

T/F

Paul uses “ordinances” or “paradosis” which are used of handed down commands, or orders (as in military).

A

True

86
Q

T/F

Men were not to wear “veils” or “coverings” according to Paul.

A

False

87
Q

T/F

A woman “covered” means long not necessarily uncut hair.

A

False

88
Q

T/F

“Covered” for women is attached to “uncovered” katakalupto in 11:5, 13 showing it means uncut hair.

A

True

89
Q

T/F

The NIV explicitly shows a man being “covered” can only refer to a veil.

A

False

90
Q

T/F

Long hair on men (not lack of a veil) indicates lack of spiritual submission.

A

True

91
Q

T/F

Veils were considered disgraceful on Jewish or Greek men.

A

False

92
Q

T/F

The word uncovered “akatakaluptos” means to interrupt the flow downward.

A

True

93
Q

T/F

Length of hair is the main issue with Paul showing trimming or “maintaining” your hair is okay.

A

False

94
Q

T/F

According to Kittle’s comments in the culture Corinthian women all wore veils except Temple harlots

A

False

95
Q

T/F

All archeological evidence shows at that time Paul wrote in 1 Cor. 11 in Greek culture they did not wear veils.

A

True

96
Q

T/F

Later than the writing of 1 Cor. 11 Greek women did wear veils but only under Catholicism.

A

True

97
Q

T/F
Even the NIV footnote shows the issue is hair not veils because “uncovered” or ἀκατακάλυπτος is interpreted “…with no covering of hair on her head…”

A

True

98
Q

T/F
Bauer shows that “…let her also be shorn…” is “kai keipostho” = (from keiro/aorist middle imperative) meaning to cut, or shear; or (middle) having cut one’s hair/have one’s hair cut.

A

True