final Flashcards

1
Q

Which of these is the oldest witness to the original writings of the New testament?

A

Old Italia

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2
Q

Which of these is the oldest witness to the original writings of the New Testament?

A

Early Church Fathers

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3
Q

Was Jerome’ Latin Vulgate version universally accepted in his day?

A

NO

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4
Q

Which does the 2nd century Peshitta most closely agree with?

A

Textus Receptus

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5
Q

Which of these is the oldest witness to the original writings of the New Testament?

A

Waldensian Bible

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6
Q

Which of these is the oldest witness to the original writings of the New Testament?

A

Tepl manuscript

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7
Q

What does the gothic version, created by Ufilas (missionary to the goths) contribute to the earliest witness issue regarding the NT?

A

It proves a textus receptus existed prior to 350 AD

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8
Q

How does the Diatessaron found Asia minor and Syria contribute significantly to the issue of what the earliest witness was to the NT?

A

over 200 were found, its 200 years older than Vaticanus and siniaticus, and its from 170

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9
Q

Why is the argument that “older is better” regarding the Greek manuscripts not true when used by textual criticism proponents?

A

They’re not the earliest witnesses

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10
Q

Where are the oldest witnesses found quoting the textus receptus?

A

Early Church Fathers

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11
Q

What does the Magdalen Papryus have in it?

A

Textus Receptus reading from Matthew

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12
Q

When was the last 12 verses of Mark quoted?

A

From the 2nd century on

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13
Q

What did liberal critic Kirsopp Lake prove about the great number of Textus receptus manuscripts?

A

They’re an example of a large number of original copies of the Textus receptus

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14
Q

What did liberal critic Kirsopp Lake prove early Christian Scribes did with old Textus receptus manuscripts?

A

Copied the NT manuscripts then destroyed them

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15
Q

What value should be put on the oldest existing Greek manuscripts?

A

The oldest Greek manuscripts are in fact the worst.

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16
Q

Why is a so called “older and better” manuscript suspect by some?

A

They were not used up, thus they were not used by the early church

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17
Q

What do critical scholars like Zuntz point out regarding the minority text witnesses in the papyrus?

A

They have over 200 nonsense reading 400 itastic spellings.

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18
Q

When lookin at 1 John 5:7 what does age speak to its authenticity?

A

Its quoted 70 years later, proving that its early and authetic

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19
Q

When is 1 John 5:7 quoted in history?

A

from the 2nd century forward

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20
Q

Why do early quotes of 1 John 5:7 prove its authenticity?

A

It had to be there for them to quote. Those quotations predate Vaticanus and siniaticus. Its in a growing number of greek manuscripts that we have found.

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21
Q

What assumption of Wescott and Hort has been disproved regarding the Early Church Fathers?

A

It was not in the Textus receptus quotations of the early church fathers over 86,000 times, they were wrong.

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22
Q

What does quotations of the early Church fathers mean for the Greek Minority Text?

A

Its not the earliest and best witnesses therefore its not correct

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23
Q

Which text stream agrees with the earliest versions (Peshitta 150ad, Old Latin Vulgate 157, Italic Bible 157)?

A

Textus Receptus

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24
Q

Why should the evidence in the Peshitta (150ad) Old Latin Vulgate (157ad), and Italic Bible (157ad) be considered as evidence against the minority text?

A

They were produced 200 years before the minority egyptian codex and have textus receptus readings.

25
Q

How many quotations of the Textus Receptus are in the Early Church fathers?

A

86, 000

26
Q

When looking at 1 John 5:7 what does count or number speak to its authenticity?

A

the early versions and citations of the early writers show it was there as well.

27
Q

When looking at 1 John 5:7 what does variety speak to authenticity?

A

It has the benefit of multiple geographical locations and multiple types of witnesses.

28
Q

When looking at 1 John 5:7 what does spread speak to authenticity?

A

It was in a wider geographical area, in numerous ancient version, and widely dispersed in the Patristic writers

29
Q

When looking at 1 John 5:7 what does longevity speak to authenticity?

A

Its used in the 2nd century all the way down to the 16th century when the textus receptus was compiled.

30
Q

When looking at 1 John 5:7 what does weight or respectability speak to authenticity?

A

Shows uniform agreement across the manuscripts.

31
Q

When does the minority text reading of 1 John 5:7 have regarding the criterion of spread?

A

Yes the minority text reading is geographically limited

32
Q

How many early Greek witnesses do we have for 1 John 5:7?

A

We have 19 Greek manuscripts 19 cursive 16 lectionaries,

33
Q

What do the the early Latin witnesses show about 1 John 5:7?

A

ITS IN 95 PERCENT OF THE 10000 LATIN MANUSCRIPTS.

34
Q

What grammatical evidence speaks to whether 1 John 5:7 should have the longer reading?

A

Without it severe issues com e into the greek grammar on gender confusion

35
Q

According to trinitarian historian and scholar Edward freer Hills, why was the long reading of 1 John 5:7 removed from Alexadrian text.

A

Because it was too oneness

36
Q

What is the best translation philosophy when one sees how both Paul and Jesus used the OT scripture?

A

Literal

37
Q

What is the biggest issue raised in class regarding accuracy of the ESV?

A

Text stream first

38
Q

What has been the greatest resurgence of Minority text readings or alexandrian readings in modern versions?

A

The NKJV

39
Q

What is the biggest issue raised in class regarding accuracy in the NKJv

A

Accuracy of translation

40
Q

What is the biggest issue raised in class regarding accuracy of the NIV?

A

Translation Philosphy

41
Q

What does the lineage recorded in MT 1:7 and 1:10 have to do with evaluating Bibles and underlying text streams?

A

All critical text have 2 nonexistent kings in Christ’ geneology

42
Q

What did Phiillip Rhine and Paul Canart prove regarding the 3 dots in the margin to the left of 1 John 5:7 by the words “there are three.”?

A

It was a scribal technique showing awareness of an alternate reading at the time

43
Q

What does the scientific issue recorded in Luke 23:45 have to do with evaluating Bibles and underlying text streams?

A

The critical text does not get the right reading. the critical text has a scientific error in it.

44
Q

What does the statement recorded in John 7:8 have to do with evaluating Bibles and underlying text streams?

A

The critical text has a moral error in it, making Jesus a liar.

45
Q

What are the weaknesses of the minority text?

A

All the so called earlier and better witnesses some from the papyrus and parchment alone, they come from egypt alone, there is only about a dozen of them

46
Q

Why would one privilege the textus receptus over the minority text?

A

The textus receptus doesn’t have the deletions and mutilated text, its not pursuing academic respectability.

47
Q

How the early church view these so called earlier and better witnesses (beatty papyri, Vaticanus, Siniaticus, Alexandrinus, Ephraem Syrus and freer washington)?

A

They saw them as influenced by heresies that permeated egypt.

48
Q

What is the textus receptus based on?

A

The vast majority of the Greek manuscripts

49
Q

When did the early church fathers quote the textus receptus?

A

From the 2nd century on

50
Q

Which of these translations had the most qualified scholars working on it?

A

KJV

51
Q

What best describes the translation process of the KJV?

A

Incredibly careful

52
Q

Were the KJV translators qualified to translate scripture?

A

Yes because they were the living experts then, which exceeds all qualified people today

53
Q

What do Matt. 28:20 and John 12:28 show regarding the NKJV’s accuracy of translation?

A

NKJV has contradiction here

54
Q

what is the 1st step of disbelief as discussed in class?

A

Rejection of preservation

55
Q

Where is the best manuscript evidence for the Q source?

A

Nowhere

56
Q

When the synoptic problem occur in history?

A

Only after the 1800’s

57
Q

What root issue caused Schleiermacher to suggest Q?

A

anti- supernaturalism

58
Q

Where is the manuscript evidence for the shorter reading of Matt. 28:19?

A

NONE