Filosofia Flashcards

1
Q

Explain the difference between objectivism and cultural relativism.

A

Objectivism argues that there is a set of objective moral truths, that apply to every person everywhere in the world. Cultural relativism argues that each region/culture has its own set of morals and that you can’t rank them based on correctness.

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2
Q

Can cultural relativist criticize another culture?

A

Yes he can, but he must do it in the basis of subjective morality, not call for another culture on being objectively more correct.

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3
Q

Explain two-level cultural relativism.

A

It is a compromise that assumes a moral core that is universal to every culture and it can include goals of morality like cooperation or general well being. Then there is another layer that different cultures differ in and that is the implementation details of mechanisms that cultures use to reach these moral core goals.

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4
Q

What arguments are there for the view that morality is invented?

A

Different cultures during different times have adopted different morals

The thought that if human beings were different, we would have different set of morals. For example if no-one cared about dying, killing would be fine.

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5
Q

Why is expressivism sometimes called the “boo-hurrah” theory of morality?

A

Instead of stating a moral preference, expressivism argues that we instead just express our preferences, kinda like being “hurrah honesty!” or “boo taxes”.

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6
Q

What is meant by the error theory of morality?

A

It states that it is erroneous to think morals could be real and objective, based on the “queerness” of that thought. They are facts with a peculiar necessity built into them: their essence is that they make demands or exist as laws that “must” be obeyed.

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7
Q

What is the difference between sociological and physical determinism?

A

Other states that our actions are caused by our environment, other states that humans are fully physical machines whose all actions future actions, in theory, could be calculated if we knew all properties of the universe.

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8
Q

if you could not have acted otherwise, does it follow that you lack moral responsibility?

A

It doesn’t follow, what matters more is if persons actions match their wills and desires. Frankfurt cases show that not having ability to act otherwise doesn’t relieve the person from moral responsibility.

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9
Q

How should moral compatibilism be defined?

A

The idea of determinism is incompatible with the idea of moral responsibility. Compatibilism tries to unify these concepts, as it is necessary as a society to hold people responsible for their actions. Motivations for actions predict future behavior of the people, and wrong actions should still be punished. Compatibilism considers that all actions are per-determined, but considers person to have a moral responsibility for their actions if the causes for the actions were internal to the person.

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10
Q

Explain the Euthyphro dilemma.

A

It asks whether gods commands are good because god made them, or because god knows whats good for us. Formers problem is that in theory god could order “truly horrible” actions and it would still be considered good. Latters problem is that the good then exists outside of god, which means humans in theory could discover it without god.

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11
Q

What distinguishes natural law theory from other types of moral theory?

A

It makes an assumption that there is universal moral laws that can be discovered by reason.

(It makes the assumption that humans have a specific purpose. Humans then must use their reason to discover the purpose and fulfill it.)

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12
Q

What is the relevance of the is/ought distinction for natural law theory?

A

Natural law theory assumes that we have built-in functions ought to be utilized because they were instilled to us by god. Hume argued that this logic is jumping the is-ought gap. Just because we are some way, doesn’t mean we ought to act that way.

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13
Q

What is the point of the myth of the ring of Gyges?

A

Ring of Gyges makes the wearer invisible. The point is that the wearer can avoid all negative consequences of their actions. Question then is, can the wearer act morally.

Glaucon thinks that anyone who didn’t abuse their powers would be an idiot and everyone else would think so too. Socrates thought that anyone who didn’t abuse their powers wouldn’t be a slave of their desires and would be free rational agent.

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14
Q

What does it mean to say that the theory of psychological egoism is unfalsifiable?

A

Psychological egoism assumes that the reasons for everything we ever do, come from our instinct to act self-interested, that there can be no actions that be born out of unselfish reasons. The theory becomes unfalsifiable and circular.

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15
Q

What are the distinctions between kin altruism, group altruism, and reciprocal altruism?

A

Kin altruism argues, that we act altruistic toward people who share our genes, as we are trying to preserve them. Group altruism argues that we don’t act altruistic just towards people sharing our genes, but to our group as we have better change of surviving if we form strong groups. Reciprocal altruism argues that we return favors to people who do us favors.

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16
Q

What is ethical egoism?

A

Ethical egoism argues that it is ethical to act in self-interest.

17
Q

Why do some philosophers object to the idea of morality as a social contract?

A

Contractarianism makes morality to be just truly arbitrary arrangement between humans, that changes when ever the parties feel like it. Also there can never be a clear consent of the contract from every person involved in it.

18
Q

Explain Rawls’s idea of the veil of ignorance.

A

It tries to uncover what is fair. It posits that contents of the social contract should be thought from behind veil of ignorance, where the contract maker is oblivious of their features as a human being and their status in the society. Then they proceed to make rules that are as fair as possible in case they end up being poor or in the minority group, for example.

19
Q

How does Bentham suggest that we measure pleasure?

A

Intensity

duration

certainty

remoteness in time and space

fecundity, meaning likelihood of other good things following

purity, meaning the change of not also including pain

20
Q

What utilitarian arguments does Mill give to end the subjection of women?

A

It’s good for men, as otherwise men become arrogant

It’s good for men, as they don’t have to act as caretakers and can make bolder choices in life

It’s good for society, as it opens up half of the talent pool

It’s good for women, as freedom brings happiness

21
Q

What, in your view, are the strongest objections to the utilitarian view that happiness is the sole good?

A

Could be irrelevance objection, meaning that happiness is not good in itself at all, but that maybe it is just instrument to some other good.

22
Q

Explain the scapegoating objection to utilitarianism, and how rule utilitarianism could provide an answer.

A

Scapegoat objection argues, that utilitarianism can lead to situation, where innocent citizen is arrested as a scapegoat of some crime, so that general content and peace is improved.

Rule utilitarianism argues that people would not want to live in a society where there is a rule that anyone can become a scapegoat if it means that general happiness outweighs the scapegoats happiness.

23
Q

What is the problem of contingency in utilitarianism?

A

It criticizes utilitarianism’s tendency to get right answers with wrong reasons. For example with Mills criticism of subjugation of women, Mill argues with things like “General workforce and talent pool doubles”, even though the “real reason should be” that it is wrong to limit freedom of a human being.

24
Q

Why does Kant regard the good will as the only unqualified good?

A

According to Kant, a good will is a will that is motivated by acting in accordance to (moral) duty.

Kant argues that it is the only thing that there can never be too much of. Things like self-control can be dangerous if they are possessed by a criminal, for example.

25
Q

What is the distinction between the categorical and hypothetical imperatives?

A

Categorical imperative is always true, hypothetical imperative is true only when you are trying to achieve certain goal.

26
Q

What is the maxim of an action? What is the difference between perfect and imperfect duty?

A

Maxim is the universalization of a certain action, as to make it a general rule for everyone.

Perfect duty needs to be follow all the time, imperfect duty need to be fulfilled from time to time.

If you try to create a maxim, but it is (logically) impossible, you are violating a perfect duty. For example, maxim “People should own slaves” is logically impossible as the slaves would need to be able to have slaves. If your maxim is logically valid, but as a rational creature you can’t will it to be true, you are breaking an imperfect duty. For example not helping others, as a rational creature you can’t will this maxim as you need help from others from time to time.

27
Q

How can you use Kant’s theory to decide how to act in the face of a moral dilemma?

A

You must check if your decision can be universalized as a maxim.

You must check if you are treating other involved parties as ends, not merely as means

28
Q

According to the formula of humanity, how is it possible to act immorally towards another person even if you haven’t treated them as a means?

A

If you ignore them and don’t treat them as ends, you are still acting immorally, according to Kant.

29
Q

How does Aristotle think virtue can be acquired?

A

Aristotle thought that virtue can be acquired by imitating and practicing. Aristotle thought that we have natural capacity to spot virtuous persons and we should emulate their actions in practice to become virtuous persons.

30
Q

In the context of Aristotle’s moral theory, what is meant by “the golden mean”?

A

It is a balance between two vices, for example virtue of courage is the golden mean between cowardice and foolhardiness.

31
Q

What, for Aristotle, is the relation between morally correct action and self-interest?

A

Aristotle thinks life should be enjoyed, and people should always take their own self-interest into moral calculations.

32
Q

Explain the situational ethicist’s critique of virtue ethics.

A

It argues that people don’t have stable characters. There have been studies that have shown predictably that humans act or don’t act morally depending on external factors. For example, people in a hurry don’t seem to help other people, but people that are feeling good, because of some small external event, in the moment stop and help more often.