Families And Religion Flashcards

1
Q

Honest broker

A

Churches are often neutral ground for both sides

Good place to hold negotiations

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2
Q

Divine transcendence

A

God was so far and above human understanding that it was impossible to know his will

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3
Q

Organic intellectual

A

Educated religious leaders living in poor communities who helped form organisations e.g. trade unions
Teach them to read and write

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4
Q

Better world

A

Why Earth can’t be like heaven with equality

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5
Q

Mobilising public opinion

A

Church congregations are often large, and gatherings can be used to spread ideas

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6
Q

Dwight Billings

A

Textile workers - company churches - submissive and accepted the status quo
Miners - free local churches - joined trade unions and fought for better pay and conditions

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7
Q

High moral ground

A

Shamed whites into changing the law use the values of the whites own religion to point out the unfairness of the system through Martin Luther King

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8
Q

Asceticism

A

Faith meant they could not spend their accumulated wealth on luxuries

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9
Q

Salvation panic

A

Never truly know whether God had forgiven them

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10
Q

Predestination

A

God already knows who will pray for forgiveness and therefore have a place in heaven

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11
Q

Glorify God

A

Called to live in the world
Through their work
Hard working and disciplined
Very successful and wealthy

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12
Q

Calvinism

A

Emergence of capitalism

Followed ideas of John Calvin

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13
Q

Dual consciousness

A

Know what they are told to believe but they are not stupid - see what the world is really like

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14
Q

Civil rights movement

A

Religiously motivated social change

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15
Q

Channelling dissent

A

A way to express feelings of injustice or anger
E.g. funeral of Martin Luther King
Singing hymns

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16
Q

Religion and control

A

Ruling class used religion to maintain control telling the poor that if they are ‘meek’ and do not cause trouble then they will go to heaven

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17
Q

Weber

A

Calvinism

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18
Q

Bruce

A

Considers the civil rights movement as the backbone of the black clergy movement

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19
Q

Hegemony

A

One group has control over another

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20
Q

Lower paid jobs

A

Women willing to follow their partner meaning they would have to find a new job and start over on lower pay

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21
Q

Testing

A

In education

Leading parents to become obsessive and competitive over their progress

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22
Q

Social class

A

Different expectations of childhood
Richer parents - encourage university - music lessons
Poorer families - paper rounds

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23
Q

Cultural differences

A

Girls will often have a more restricted childhood

Asian families more strict

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24
Q

Money

A

Children in dual income households more spent on them than before
Benefits available for lone parents

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25
Donzelot
Surveillance is not targeted equally on all families - poorer families are more likely to be seen as a problem Policing of families
26
Individualisation
Families now have many different structures rather than the nuclear family
27
Department for education
Child abuse Neglect Emotional Many families, parents put their own needs first
28
Toxic childhood
Rapid technological and cultural changes damaged children’s physical, emotional and intellectual development
29
Pester power
Large businesses deliberately target children more money spent on children than in the past
30
Obesity
Junk food deliberately targeted at children
31
Crime
Children below 10yrs old cause 3000 crimes each year | Parents often don’t know where their children are or what they are doing
32
Large families
Older siblings often required to take on a more adult role in looking after their siblings
33
Compulsory schooling
Lengthened the period of child dependency
34
Industrialisation
Children could not survive harsh conditions in the factories Seeing them as innocent and vulnerable
35
Capitalism
Channelled their money back into their businesses thrived as a result beginning of modern capitalism
36
Jenks
Relationships in chaotic post modern times are increasingly unstable Couples split and feel less secure Held together by confluent not romantic love
37
Aries
Child centredness began during the industrial revolution
38
Safeguarding
Every child has a right to equal protection from harm | Report any concerns
39
Childs benefits
Mothers were paid benefits for each child without interference from the fathers
40
Divorce reform act
Irreconcilable differences | Neither partner has to prove the other was at fault
41
Shared parental leave
50 weeks off work | Companies are less likely to discriminate against women
42
Sue Palmer
Toxic childhood
43
Stranger danger
More cars on road Alternative entertainment at home Ferry children
44
Family size
Smaller families means more investment in the child’s life
45
Confluent love
Children cannot walk out - more protective and childhood even more precious
46
New right
Afraid that it encouraged mothers to be independent lone parent women were bringing up boys without a male role model Benefits led to a dependency culture
47
Charles Murray
Encourages girls to have children they could not otherwise afford
48
Beck Gernstein
Sees rising divorce rate as a product of individualisation
49
Giddens
Confluent and pure love relationships | Stay in relationships only as long as it suits them
50
Gramsci
Can be done through ideas as much as it can be done by force
51
Young and Willmott
Families are becoming more symmetrical sharing instrumental and expressive roles
52
Oakley
Men claim to do a lot of work however women spend more time on it
53
Allen
Women’s jobs are less satisfying
54
Dunscombe and Masden
Triple shift | Paid employment, household chores and emotional work
55
Phall
Inequality for pay | Separate bank accounts but the women still pay for the children out their bank account
56
Compton and Lycotte
Women bore the biggest burden of housework
57
Southern
Similar leisure time | Women interrupted by a child forced to multi task
58
BSAS
British Social Attitudes Survey | Men spent 10 hours on care for family members but women spent 23 hours
59
Financial decisions
Women would pay for children’s clothes, food and furnishings
60
Faith in science
Advances in technology have led to an increasing belief in science as a source of hope Help living standards Global warming
61
Karl Popper
Points out that science is an open belief system where scientists expect their theories to be scrutinised
62
Falsification
Popper | They begin with a theory and then set out to disprove it
63
Horton
When fundamentalist beliefs, are threatened believers use ‘get out clauses’ to explain away anomalies
64
Circular argument
Horton Believers are trapped within their own idiom of belief because they accept the systems basic assumptions and dare not challenge them
65
Polyani
All belief systems reject fundamental challenges to their knowledge claims
66
Velikovsky
Put forward a new theory on the origins of the Earth which directly challenged long help assumptions
67
Kuhn
Science is based on a shared set of beliefs and assumptions
68
Paradigms
Tells scientists what reality is like, what will count as evidence and even what answers they should find when they conduct research
69
Durkheim and religion
Sacred items evoke such powerful feelings because they represent something greater - society Unite us as a single moral community Studied the Arunta Clans who come together periodically to perform rituals involving worship of sacred totems which symbolise their identity and power
70
Collective conscience
Durkheim Shared norms, values, beliefs and knowledge Religion performs an important function for the individual. We feel part of something greater than ourselves which gives us strength and motivation
71
Mestovic
Argues that Durkheim’s ideas no longer apply to contemporary society because increasing diversity has fragmented the collective conscience so there is no longer a shared set of values and beliefs for religion to enforce
72
Malinowski
Agrees with Durkheim that religion promotes solidarity, but he thinks this is because it helps individuals cope with stress that would otherwise undermine social solidarity Studied the Trobriand islanders - there is no religious ritual for lagoon fishing, but ocean trips rely on ‘canoe magic’ which involves a series of rituals designed to keep the canoe safe There are gaps in our total control of the world around us and sees rituals as a ‘god of the gaps’ making us feel in control
73
Hindu caste
Marxism Legitimises social inequality. The law of karma dictates that is you behave well in this life then you will be reincarnated into a higher caste
74
Karen Armstrong 1993
Feminist Argues that women have not always been subordinate to men within religion used to worship Earth mother goddesses and had female priests From about 4000 years ago the rise of monotheistic religions created a more patriarchal approach with a male God and prophets such as Abraham and Moses Studies how women are often blocked from positions at the top of the mainstream churches
75
Natal El Saadawi
Feminist Argues that religion is not the cause of patriarchy, but that patriarchal societies have influenced and re shaped religion. Religion is then used to justify the oppression of women
76
Interpretivists and science
Develop Kuhns ideas further, arguing that science is a social construct. Things that scientists take to be true and real are simply the product of shared theories and paradigms - they are told what to expect to find
77
Marxists and science
Challenge belief in science in the same way that they challenge religion, they argue that it shores up the ruling classes by providing technology that becomes goods for the workers to consume, or that provide weapons for colonial expansion
78
Modernist view
Supports capitalism Include the idea that the nation state is the key political unit, that in each country we should share the same culture and language, and that each country will organise its own administrative way of organising things and educational legal and welfare institutions
79
Postmodernist view
Point out that this world view is outdated | Threats to life are more likely to be man made rather than natural disasters - consider global warming
80
Mannheim
Distinguishes between two broad types of world views: Ideological thought - justifies keeping things as they are. It reflects the position and interests of privileged groups. Followers want to maintain the status quo Utopian thought - wants social change to help the underprivileged
81
World rejecting NRMs
Wallis points to social changes from the 1960s impacting on young people, including increasing time spent in education which gave them freedom from adult responsibilities. Also the growth of political counter movements offered alternative ideas about the future. As these counter cultures failed to change the world, world rejecting NRMs offered young people a more idealistic way of life
82
World affirming NRMs
Bruce argues that their growth is in response to modern society, particularly changes in the way we regard our work. Work no longer provides meaning or identity as it did in the past and very often feels meaningless, yet at the same time we are pressured to be a success
83
Wilson
Periods of rapid change undermine established norms and values, producing anomie and insecurity Most disrupted may turn to sects as a solution
84
Stark and Bainbridge
World rejecting sects offer to the relatively deprived the compensators that they need for the rewards denied them in this world
85
Marx
Believed that the capitalist class - the bourgeoisie | Exploited the working class - the proletariat
86
Engels
Religion can also challenge the status quo and encourage social change Abolition of slavery
87
Ideological weapon
Religion is used by the capitalist class to justify the status quo
88
Alienation
Under capitalism workers have become alienated because they do not own what they produce and have no control over the production process
89
The opium of the people
A distorted view of reality
90
Exploitation
Idea that working class would eventually overthrow capitalism bringing about a classless society
91
Wallis
Social changes meant increasing time spent in education which gave them freedom from adult responsibilities
92
What is science
Tends to concern itself with the natural or physical world that can be observed and measured
93
What is religion
Tends to concern itself with the spiritual world in which many aspects cannot be observed or measured
94
Science as an open belief system
Popper | The data collected by scientists are open to testing by others therefore it can be criticised
95
Religion as a closed belief system
Religious knowledge is generally regarded as sacred and should be accepted as it is rather than challenged
96
Neo Marxists point of view on religion
While Christianity may have originated as an oppressive force it is possible for it to ‘evolve’ into a source of resistance which has the potential to bring about radical social change
97
Otto Manduro
Neo Marxist Argued that religious institutions have a degree of freedom from the economic base and they do not always work for the benefits of powerful elites, they act independently
98
Criticism of the ‘concept’ of the denomination
May be too broad to be useful | There is a disagreement over whether certain religious organisations should be classified as sects or denominations
99
What is a denomination
Share some but not all of the features of churches E.g. Methodists and the Jehovahs witnesses They do not claim a monopoly on truth Does not identify with the state
100
Bruce and denominations
Suggests that denominations have become more important in society with the rise of religious pluralism
101
Criticisms of sects
There are very few religious organisation which tick all the boxes meaning the category might be too exclusive to be useful
102
Paul Heelas the New Age Movement
Grown in popularity and suggests four reasons Modernity has given people a multiplicity of roles Consumer culture has created a ‘culture of discontent’ the New Age Movement offers and alternative way of seeking perfection but still offering choice Rapid social changes associated with modernity lead people to seeking security The decline of traditional religion has meant people have little alternative
103
Universe of meaning
Berger and Luckmanns 1967 term to describe how reality is constructed socially through interactions
104
Sacred canopy
A concept used by Berger and Luckmanns 1967 that understands ontological questions being answered through the space and answer of religion and spirituality. This helps to continue the ‘universe of meaning’
105
Ontology
The study and understanding of the nature of existence and reality. It addresses questions such as ‘how are we here’ and offers explanations as to why
106
Holistic Milieu
Heelas and Woodheads 2005 term for the diverse bracket of spiritualities and practices present. Encompassing New Age practices, they question to what extent these are new and highlight that this is a growing trend
107
New Age
A term to describe a variety of spiritual beliefs and practices, for example tarot reading, yoga or paganism. Bruce 1995 sees this category as characterised by: environmental elements and concern, a rejection or scepticism of science and an individual rather than organisational level of practice and involvement
108
Murdock 1949
The nuclear family is universal and family is the foundation stone of society Reproduction - sexual - economic - educational/socialisation
109
Feminist critique of Murdock
He implies that women’s main role is the nurturing of children Nowadays most families are dual careers Women may now be playing less of a role in the socialisation of children because now they may be looked after by childminders, nurseries and grandparents
110
Parsons 1951
The isolated nuclear family has evolved historically as a result of changes to the social structure and economy
111
Functional fit theory
Parsons | The family performs essential functions but these are dependent on the type of society in which the family finds itself
112
Laslett 1965 study
Of British parish records suggests the most common family type in pre industrial Britain was actually the nuclear family rather than the extended family that parsons claims. This was because people married at a late age but died young
113
Zaretsky 1976
Marxist Family benefitted capitalism Socialisation of children - socialised into ruling class ideological beliefs Stabilisation of adult personality - the family produces docile workers which keeps them from rebelling Nuclear family as a unit of consumption
114
Evans and Chandler 2006
Collected qualitative data from 45 children aged 7-11 They used a range of methods for the children by discussing how they might negotiate with adults to buy them certain toys Parents were interviewed and they found that children often successfully pestered their parents to buy them expensive consumer goods They also found that this was used as an expression of love by parents
115
Benston 1989
``` Marxist feminist The nuclear family benefits men and the capitalist class rather than industrial society and all of its members ```
116
Ansley 1972
Marxist feminist Challenge to masculinity - capitalism has stripped male workers of dignity, power and control at work Domestic violence - this male frustration and alienation is often absorbed by the family and particularly by the wife in the form of domestic violence
117
Somerville 2000
Liberal feminists Believe that the family is no longer the patriarchal institution it was back in the 19th century Governments have since introduced social polices that have benefitted women Argues that women’s freedom to work and greater choice has enabled greater equality in marriage, though perhaps not in all areas such as household
118
Trends in marriage
1972 - 480,000 couples got married in the UK 2009 - 231,490 couples got married in the UK The average age of newly married couples in the UK is 32 for men and 30 for women 2015 - 15,000 same sex couples were married in the UK
119
Trends in cohabitation
2015 - 3million heterosexual couples were cohabiting in the UK this has grown from 2.3million in 2004 2015 - 90,000 same sex couples were cohabiting in the UK Around 1/5 of couples who cohabit are ‘serial cohabiters’ as they have cohabited with someone else before
120
Trends in divorce
Before 1969 divorce was both expensive and complex 1993 - 165,000 couples got divorced Divorce has steadily declined since
121
Rodgers and Pryor 1998
State that divorce has a negative impact on children. When children are raised without a father figure they are more likely to: underachieve in education, engage in under age sexual activity, be involved in crime and have addiction issues with drugs and alcohol
122
Allan eg al 2011
Suggests that reconstituted family is a fairly problematic and complicated structure. ‘Step’ siblings may conflict with each other Discusses the complexities that occur with regards to authority and discipline within these family units as children often struggle to accept the authority of their step parent
123
Single parents family statistics
2009 - 1.9million single parent families in the UK
124
Mooney et al 2009
Critical of the New Right analysis of single parent families As their study suggests parental conflict has more of a detrimental effect on child development than parental separation Being raised by a single parent may therefore provide more stability than being raised by two unhappy parents who are in constant conflict with one another
125
Pahl and Spencer 2001
The concept of ‘family’ is no longer useful to describe personal relationships in the 21st century They argue that people no longer feel they have to maintain relationships with other kin out of duty or obligation Instead people are now more likely to subscribe to ‘personal communities’ which are made up of a combination of relatives and friends
126
The Rapoports 1982
Claim that due to changes caused by globalisation and the postmodern world, family diversity is the norm. They believe there are many different types of family diversity
127
Gray 2006
Argues that there has been a clear shift in attitudes with regards to the role of men when it comes to child rearing Found that dads emphasised a desire to play a more active role in their child’s development and spend more time at home
128
Gershuny 1994
Found that in families in which the wife works full time, husbands carry out more domestic labour
129
Punch’s 2001
Study of child labour in Bolivia found that children were expected to work from as young as five years old, in many cases in exploitative conditions
130
Postman 1994
Media exposes children to all the secrets of adulthood this is encouraging children to grow up too quickly He claims that the distinction between adulthood and childhood is disappearing as children have access to the same leisure activities He refers to this as ‘social blurring’
131
McRobbie and Garbers 1976 bedroom culture study
Parents would prefer their daughter to day dream about pop stars on their posters rather than being outside with the real dangers whereas boys were actively encouraged to go out with their friends rather than being stuck inside
132
Birth rate trends
Population has grown from 38million in 1901 to 64million in 2014 1900 - 28.7 births per 1000 2014 - 12.2 births per 1000
133
Infant mortality rate statistics
1901 - 154 per 1000 babies born | 2012 - 4.62 per 1000 babies born
134
List four reasons as to why birth rates has declined
Decline in the infant mortality rate - chose whether to have one child and it surviving Family diversity - socially acceptable Cost of raising children Changing expectations of women
135
Westwood and Bhachu 1988
Observe that the decline in the birth rate does not apply to Asian families
136
Life expectancy statistics
1901 - 48 years men, 52 years women | 2014 - 79.5 years men, 82.5 years women
137
Death rate statistics
1901 - 19 per 1000 | 2014 - 9.0 per 1000
138
List four reasons why there has been a rise in life expectancy and a decline in death rate
Improvement in living standards Improved education Introduction of the welfare state Improvement of health care
139
List four reasons for implications of the ageing population
Burden on public services and the dependency ratio Increase in one person households Increase in beanpole and extended families ‘Positive ageing’
140
Trends in migration
1991 - 6% ethnic minority groups of the UKs population | 2011 - 14% ethnic minority groups of the UKs population
141
Michalowski and Kramers 1987
Study of pharmaceutical companies who produce vital medicines that are needed for society, but sell their product at prices that only the wealthy societies can afford
142
Bellah 1967
Argues that the USA has its own civil religion known as ‘Americanism’ that combines religious and national values
143
Leach 1988
Claims that there is a strong connection between the powerful and the national religion that is imposed upon the public E.g. the Queen of England is also the head of the Church of England. Also, only 13% of bishops in the Church of England attended state comprehensive schools, which illustrates how it is dominated by the privately educated, wealthy elite
144
Brierley 2015
Conducted research into church attendance for different age groups Half of all English churches have no one under the age of 20 in their congregation Since the 1980s the number if under 15s attending church regularly has halved He found that 87% of 10-14 yes old claimed that church was boring and old fashioned
145
Walter and Davie 1998
Claim women feel closer to God because they are involved in the creation of life. They are also more likely to be involved with death as carers of the sick, disabled and the elderly
146
Religious affiliation statistics
2001 - 72% of England and Wales stated they were Christian 2011 - 59% of England and Wales stated they were Christian 2015 - half of all adults asked about religion stated that they did not belong to any religion
147
Marrying later statistic
76% of women under 25 in 1960s | 2012 - 14%