Fallacies Flashcards
Anecdotal Evidence
One of the simplest fallacies is to rely on anecdotal evidence. For example: “Violent crime is on the increase because you hear a lot more about it on the news these days.” It’s quite valid to use personal experience to illustrate a point; but such anecdotes don’t really prove anything to anyone. Your friend may say he met Elvis in the supermarket, but those who haven’t had the same experience will require more than your friend’s anecdotal evidence to convince them.
Argumentum ad baculum / Appeal to force
An Appeal to Force happens when someone resorts to force (or the threat of force) to try and push others to accept a conclusion. This fallacy is often used by politicians, and can be summarized as “might makes right”. The threat doesn’t have to come directly from the person arguing. For example: “If you don’t turn to Jesus Christ, you’ll burn in Hell!” “… In any case, I know your phone number and I know where you live. Have I mentioned I am licensed to carry concealed weapons?”
Argumentum ad hominem
Argumentum ad Hominem literally means “argument directed at the man”. There are two types, abusive and circumstantial. If you argue against some assertion by attacking the person who made the assertion, then you have committed the abusive form of argumentum ad hominem. A personal attack isn’t a valid argument, because the truth of an assertion doesn’t depend on the virtues of the person asserting it. For example: “No intelligent person could believe in Creation.” Sometimes in a court of law doubt is cast on the testimony of a witness. For example, the prosecution might show that the witness is a known perjurer. This is a valid way of reducing the credibility of the testimony given by the witness, and not Argumentum ad Hominem. However, it doesn’t demonstrate that the witness’s testimony is false. If you argue that someone should accept the truth of an assertion because of that person’s particular circumstances, then you have committed the circumstantial form of argumentum ad hominem. For example: “It is perfectly acceptable to kill animals for food. How can you argue otherwise when you’re quite happy to wear leather shoes?” This is an abusive charge of inconsistency, used as an excuse for dismissing the opponent’s argument. The fallacy can also be used as a means of rejecting a particular conclusion. For example: “Of course you would argue that positive discrimination is a bad thing. You’re white.” This particular form of Argumentum ad Hominem, when you allege that someone is rationalizing a conclusion for selfish reasons, is also known as “poisoning the well”.
Argumentum ad ignorantiam
Argumentum ad ignorantiam means “argument from ignorance”. The fallacy occurs when it’s argued that something must be true, simply because it hasn’t been proved false. Or, equivalently, when it is argued that something must be false because it hasn’t been proved true. (Note that this isn’t the same as assuming that something is false until it has been proved true; that’s a basic scientific principle.) For example: “Of course telepathy and other psychic phenomena do not exist. Nobody has shown any proof that they are real.” Note that this fallacy doesn’t apply in a court of law, where you’re generally assumed innocent until proven guilty.
Argumentum ad misericordiam/Appeal to Pity
This is the Appeal to Pity, also known as Special Pleading. The fallacy is committed when someone appeals to pity for the sake of getting a conclusion accepted. For example: “I did not murder my mother and father with an axe! Please don’t find me guilty; I’m suffering enough through being an orphan.”
Argumentum ad populum
This is known as Appealing to the Gallery, or Appealing to the People. You commit this fallacy if you attempt to win acceptance of an assertion by appealing to a large group of people. This form of fallacy is often characterized by emotive language. For example: “If we allow religion in schools all our children will get brain- washed.”
Argumentum ad numerum
This fallacy is closely related to the argumentum ad populum. It consists of asserting that the more people who support or believe a proposition, the more likely it is that that proposition is correct. For example: “The vast majority of people in this country believe that capital punishment has a noticable deterrent effect. To suggest that it doesn’t in the face of so much evidence is ridiculous. “All I’m saying is that thousands of people believe in pyramid power, so there must be something to it.”
Argumentum ad verecundiam
The Appeal to Authority uses admiration of a famous person to try and win support for an assertion. For example: “Bultmann didn’t believe in a physical resurrection of Christ” This line of argument isn’t always completely bogus; it may be relevant to refer to a widely-regarded authority in a particular field, if you’re discussing that subject. For example, we can distinguish quite clearly between: “Hawking has concluded that black holes give off radiation” and “Penrose has concluded that it is impossible to build an intelligent computer” Hawking is a physicist, and so we can reasonably expect his opinions on black hole radiation to be informed. Penrose is a mathematician, so it is questionable whether he is well-qualified to speak on the subject of machine intelligence.
Argumentum ad antiquitatem
This is the fallacy of asserting that something is right or good simply because it’s old, or because “that’s the way it’s always been.” The opposite of Argumentum ad Novitatem. “This interpretation has been accepted for hundreds of years. It must be correct.”
Argumentum ad novitatem
This is the opposite of the Argumentum ad Antiquitatem; it’s the fallacy of asserting that something is more correct simply because it is new, or newer than something else.
Argumentum ad crumenam
The fallacy of believing that money is a criterion of correctness; that those with more money are more likely to be right. The opposite of Argumentum ad Lazarum.
Argumentum ad lazarum
The fallacy of assuming that someone poor is sounder or more virtuous than someone who’s wealthier. This fallacy is the opposite of the Argumentum ad Crumenam.
Argumentum ad nauseam
This is the incorrect belief that an assertion is more likely to be true, or is more likely to be accepted as true, the more often it is heard. So an Argumentum ad Nauseam is one that employs constant repetition in asserting something; saying the same thing over and over again until you’re sick of hearing it. This is a common technique used by preachers (usually with a very shaky argument!).
The fallacy of accident / Sweeping generalization / Dicto simpliciter
A sweeping generalization occurs when a general rule is applied to a particular situation, but the features of that particular situation mean the rule is inapplicable. It’s the error made when you go from the general to the specific. For example: “Most aborigines have been in trouble with the law. You are an aborigine so you must have been in trouble with the law as well.” This fallacy is often committed by people who try to decide moral and legal questions by mechanically applying general rules.
Converse accident / Hasty generalization
This fallacy is the reverse of the Fallacy of Accident. It occurs when you form a general rule by examining only a few specific cases which aren’t representative of all possible cases. For example: “Jim Bakker was an insincere, immoral Christian. Therefore all Christians are insincere.”
Non causa pro causa
The fallacy of Non Causa Pro Causa occurs when something is identified as the cause of an event, but it has not actually been shown to be the cause. For example: “I took an aspirin and prayed to God, and my headache disappeared. So God cured me of the headache.” This is known as a false cause fallacy.
Post hoc ergo propter hoc
The fallacy of Post Hoc Ergo Propter Hoc occurs when something is assumed to be the cause of an event merely because it happened before that event. This is another type of false cause fallacy.
Cum hoc ergo propter hoc
This fallacy is similar to post hoc ergo propter hoc. The fallacy is to assert that because two events occur together, they must be causally related. It’s a fallacy because it ignores other factors that may be the cause(s) of the events.
Petitio principii / Begging the question
This fallacy occurs when the premises are at least as questionable as the conclusion reached. For example: “Aliens are abducting innocent victims every week. The government must know what is going on. Therefore the government is in league with the aliens.”
Circulus in demonstrando
This fallacy occurs if you assume as a premise the conclusion which you wish to reach. Often, the proposition is rephrased so that the fallacy appears to be a valid argument. For example: “Real scientists are evolutionists. Evolutionists propose scientific theories of evolution. Therefore real scientists are evolutionists.” Note that the argument is entirely circular. Circular arguments are surprisingly common, unfortunately. If you’ve already reached a particular conclusion once, it’s easy to accidentally make it an assertion when explaining your reasoning to someone else.
Complex question / Fallacy of interrogation / Fallacy of presupposition
This is the interrogative form of Begging the Question. One example is the classic loaded question: “Have you stopped beating your wife?” The question presupposes a definite answer to another question which has not even been asked. This trick is often used by lawyers in cross-examination, when they ask questions like: “Where did you hide the money you stole?” Similarly, politicians often ask loaded questions such as: “How long will this EU interference in our affairs be allowed to continue?” or “Does the Prime Minister plan two more years of ruinous privatization?” Another form of this fallacy is to ask for an explanation of something which is untrue or not yet established.
Ignoratio elenchi / Irrelevant conclusion
The fallacy of Irrelevant Conclusion consists of claiming that an argument supports a particular conclusion when it is actually logically nothing to do with that conclusion. For example, a Bhuddist may begin by saying that he will argue that the teachings of the Bhuddahs are undoubtably true. If he then argues at length that Bhuddism is of great help to many people, no matter how well he argues he will not have shown that Bhuddist teachings are true. Sadly, such fallacious arguments are often successful because they arouse emotions which cause others to view the supposed conclusion in a more favourable light.