Existential Therapy Flashcards

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1
Q

________ is a philosophical and literary
movement that emerged in the late 19th and early
20th centuries, primarily in Europe.

It’s characterized by a focus on individual
existence, freedom, choice, and the search for
meaning in a seemingly indifferent or absurd world.

A

Existentialism

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2
Q

Existentialists frequently explore the idea that life can be
inherently absurd and devoid of inherent meaning.

This notion is famously illustrated by Albert Camus in his
essay “The Myth of Sisyphus,” where he discusses the
absurdity of human existence.

A

Absurdity

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3
Q

________ is the feeling of unease and
disorientation that can result from confronting the
uncertainties and challenges of life without a fixed
framework of meaning.

A

Angst

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4
Q

Existentialists often grapple with the significance of
mortality.

This can intensify the
search for meaning and the urgency of living
authentically.

A

Death

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5
Q

A French philosopher and writer, he is often
considered as one of the foremost existentialist
thinkers. He explored themes of freedom,
responsibility, and the individual’s search for meaning
in a world without inherent purpose. His works include
“Being and Nothingness” and “Existentialism is a
Humanism.”

A

Jean Paul Sartre (1905-1980)

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6
Q

He is an Algerian-French writer and philosopher,
examined the concept of the absurdity of life in a
universe devoid of meaning. He is known for his
novels like “The Stranger” and “The Myth of
Sisyphus,” where he grappled with the human
condition.

A

Albert Camus (1913-1960)

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7
Q

He is a German philosopher, is often considered a
precursor to existentialism. He questioned traditional
values and morality, emphasizing the importance of
individual will to power and self-overcoming. His
works include “Thus Spoke Zarathustra” and “Beyond
Good and Evil.”

A

Friedrich Nietzsche (1844-1900)

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8
Q

He is a German philosopher, delved into existential
themes within his phenomenological approach. He
explored the nature of being, authenticity, and the
human experience of time in works like “Being and
Time.”

A

Martin Heidegger (1889-1976)

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9
Q

He is often regarded as the “father of existentialism,” a
Danish philosopher and theologian. He emphasized the
importance of subjective experience, faith, and individual
choice in one’s relationship with God and existence. His
notable works include “Fear and Trembling” and
“Either/Or.”

A

Seren Kierkegaard (1813-1855)

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10
Q

He was a renowned Jewish philosopher and theologian
known for his philosophy of dialogue, which categorized
human relationships into “I-Thou” and “I-It” encounters.
Emphasizing genuine connections with others, his
existentialist-inspired work stressed the importance of
authentic, reciprocal, and meaningful interactions as
pathways to human fulfillment.

A

Martin Buber (1889-1976)

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11
Q

________ is an attitude toward human suffering [that]
has no manual. It asks deep questions about the nature of the human
being and the nature of anxiety, despair, grief, loneliness, isolation, and
anomie. It also deals centrally with the questions of meaning, creativity,
and love.

A

Existential Therapy

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12
Q

The first step of the therapeutic journey

A

To accept responsibility

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13
Q

The goal of existential therapy is to assist clients in their exploration of
the existential _______

A

“Givens of life”

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14
Q

He was an American existential psychologist and psychotherapist. He played a
significant role in popularizing existential psychology in the United States. He
emphasized the importance of anxiety and the human quest for meaning, freedom,
and authentic living. His notable works include “Love and Will” and “The Courage to
Create.”

A

Rollo May (1909-1994)

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15
Q

He was an American existential-humanistic psychologist and psychotherapist. He
made significant contributions to existential therapy and was a pioneer in the
humanistic psychology movement. He emphasized the importance of individual
experience, the therapeutic relationship, and the exploration of the here-and-now in
therapy. His book “The Search for Authenticity” outlines his therapeutic approach.

A

James Bugental (1915-2008)

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16
Q

He was an Austrian neurologist, psychiatrist, and Holocaust survivor who
developed logotherapy, a form of existential psychotherapy. He believed that the
primary human drive is the search for meaning and that individuals can find purpose
even in the face of suffering. His influential work, “Man’s Search for Meaning,”
combines his personal experiences in Nazi concentration camps with his
philosophical reflections on the importance of meaning in life.

A

Viktor Frankl (1905-1997)

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17
Q

He is an American psychiatrist and psychotherapist known for his
contributions to existential psychotherapy and group therapy. He has
written several influential books on existential therapy, including
“Existential Psychotherapy” and “The Theory and Practice of Group
Psychotherapy.” His work explores the existential themes of death,
meaninglessness, and isolation, and how they can be addressed in
therapy.

A

Irvin Yalom (1931)

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18
Q

He is a contemporary American existential-humanistic psychologist
and psychotherapist. He is known for his work in existential-integrative
therapy, which combines existential and humanistic approaches with
other therapeutic modalities. He has written extensively on topics related
to existential psychology, including “Existential-Humanistic Therapy” and
“Awakening to Awe.”

A

Kirk Schneider (1948)

19
Q

The _________ seeks a balance between
recognizing the limits and tragic dimensions of human
existence on one hand and the possibilities and
opportunities of human life on the other hand.

A

Existential Tradition

20
Q

PROPOSITION 1: The greater our awareness, the greater our possibilities for freedom.

A

The Capacity for Self-Awareness

21
Q

PROPOSITION 2: Existential therapy embraces three values: (1) the freedom to become
within the context of natural and self-imposed limitations; (2) the
capacity to reflect on the meaning of our choices; and (3) the capacity
to act on the choices we make.

A

Freedom and Responsibility

22
Q

In speaking about “bad faith,” the existential philosopher Jean-Paul
Sartre (1971) refers to the ________ of not accepting personal
responsibility.

A

Inauthenticity

23
Q

“Since
that’s the way I’m made, I couldn’t help what I did” or “Naturally I’m this
way, because I grew up in a dysfunctional family.”

A

Bad Faith

24
Q

____________ implies that we are responsible for our lives, for our actions, and
for our failures to take action.

A

Freedom

25
Q

__________ is being aware of having evaded a commitment, or having
chosen not to choose. Guilt may be a sign that we have failed to rise to the
challenge of our anxiety and that we have tried to evade it by not doing what
we know is possible for us to do

A

Existential Guilt

26
Q

__________ implies that we are living by being true to our own evaluation of
what is a valuable existence for ourselves; it is the courage to be who we
are.

A

Authenticity

27
Q

PROPOSITION 3: Rather than trusting ourselves to search within and find our own
answers to the conflicts in our life, we sell out by becoming what others
expect of us. Our being becomes rooted in their expectations, and we
become strangers to ourselves.

One of the greatest fears of clients is that they will discover that there is
no core, no self, no substance, and that they are merely reflections of
everyone’s expectations of them.

A

Striving for Identity and Relationship to Others

28
Q

The sense of _________ comes when we recognize that we cannot depend on
anyone else for our own confirmation; that is, we alone must give a sense of
meaning to life, and we alone must decide how we will live.

A

Isolation

29
Q

PROPOSITION 4: “Why am I here?” “What do I want from life?” “What gives my life
purpose?” “Where is the source of meaning for me in life?”

The therapist’s job is to trust in the capacity of clients to eventually
create an internally derived value system that provides the foundation
for a meaningful life. The therapist’s trust is important in helping clients trust their own
capacity to create a new source of values.

A

The Search for Meaning

30
Q

“I feel like another page in a book that has been turned quickly, and nobody
bothered to read the page.” For Frankl (1978) such a feeling of meaninglessness
is the major ___________ of modern life.

A

Existential Neurosis

31
Q

_________ is designed to help clients find meaning in life. The therapist’s
function is not to tell clients what their particular meaning in life should be but to point out that they can create meaning even in suffering

A

Logotherapy

32
Q

_______ is the unavoidable result of being confronted with the “givens of
existence”—death, freedom, choice, isolation, and meaninglessness. ________ arises as we
recognize the realities of our mortality, our confrontation with pain and suffering, our
need to struggle for survival, and our basic fallibility.

A

Existential Anxiety

33
Q

_________ is an appropriate response to an event being faced.

A

Normal Anxiety

34
Q

____________ is anxiety about concrete things that is out of proportion to the
situation.

A

Neurotic Anxiety

35
Q

PROPOSITION 6: A distinguishing human characteristic is the ability to grasp the reality of the
future and the inevitability of death.

Instead of being frozen by the fear of death, death can be viewed as a
positive force that enables us to live as fully as possible.

Death is a visitor in the therapeutic process, and Yalom believes that ignoring
its presence sends the message that death is too overwhelm- ing to explore.
Confronting this fear can be the factor that helps us transform an inauthentic
mode of living into a more authentic one.

A

Awareness of Death and Non-being

36
Q

“As soon as you are born you are old enough to die.”

A

Martin Heidegger

37
Q

“Live as if you were to die tomorrow. Learn as if you were to live forever.”

A

Mahatma Gandhi

38
Q

“In the face of the inevitability of death, one has to live with the awareness that, ultimately,
life has no meaning other than the meaning we give it.”

A

Irvin D. Yalom

39
Q

“The fear of death follows from the fear of life. A man who lives fully is prepared to die at
any time.”

A

Mark Twain

40
Q

“Death is the ultimate absurdity, and if we take it seriously, if we rush to give it the
meaning it lacks, we empty our own lives of meaning.”

A

Albert Camus

41
Q

Therapists with an existential orientation usually deal with people who have
what could be called a _________. These clients have a limited
awareness of themselves and are often vague about the nature of their
problems.

A

Restricted Existence

42
Q

________ emphasizes the crucial role the presence of the therapist plays in the
therapeutic relationship.

A

Bugental (1987)

43
Q

________ believes that the therapist’s presence is both a condition and a goal of therapeutic change.

A

Schneider (2011)