exegisis matthew Flashcards

1
Q

Greek word only in the gospel of Matthew

A

“ekklēsia, (“church”)” is used only in Matthew.

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2
Q

How the gospel was seen in the early church?

A
  • Matthew was the favorite and most prominent Gospel of early Christianity. It was typically listed first, and it was the Gospel most frequently quoted by the Church Fathers.
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3
Q

Authorship

External Evidence:

A

1) Most citied Gospel of the Church Fathers
2) Earliest copies of the book contain superscription “according to Matthew”
3) Only Matthean authorship explains the church’s early acceptance of the book.

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4
Q

Internal Evidence:

A

1) Although Matthew does not identify himself as the book’s author, such an omission is not surprising.​
2) As a tax-gatherer he no doubt felt shame regarding his former profession and therefore omitted his name from the book.​
3) IThe book also omits other stories that Jesus told about tax-gatherers

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5
Q

Arguments against Matthew as an author

A

The scholars argue that Matthew reproduces 90% of Mark.

The second argument against Matthew refers to the way the Gospel is written

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6
Q

Date of writing

Arguments for the earlier date

A

because it would seem strange for the author not to mention the destruction of the temple in light of chapter 24. ​

This dating also allows time for Luke to use Matthew’s Gospel in composing his own Gospel, as well as its sequel

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7
Q

Arguments for the later date (2-3)

A

Matthew refers to “collectors of the double drachma.”​

In addition, some scholars argue that the parable in Matthew 22:1-14 (especially v.7) is too close to the reality of Jerusalem’s destruction. ​

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8
Q

3 Main Purpose of Matthew

A

1) Jesus is the messiah
2) The Kingdom of Heaven
3) God’s program for the church

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9
Q

Identify the recipients of the Gospel and three arguments for it

A
  • Gospel was written in Greek  Readers: Greek-speaking Jews (Jewish Audience)
    1) Matthew does not explain Jewish customs
    2) Jesus is portrayed as new Moses
    3) Teachings as a New Torah
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10
Q

Identify all the genres (just name them)

A

1) Gospel
2) Midrash
3) Lectionary
4) Catechesis
5) Church correctives
6) Missionary propaganda to the Jews
7) Polemic against the rabbis

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11
Q

5 Sermons of Matthew (Discourses)

A

1) Sermon on the Mount (Ethics)
2) Commissioning the Twelve (Mission)
3) Parables (Nature)
4) Community Instructions (Governance)
5) The Olivet Discourse (Future of the Kingdom)

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12
Q

How does Matthew portray Jesus

A

1) King
2) Teacher
3) Rabbi
4) As a master storyteller
5) As Son of David
6) Jesus is the embodiment of Wisdom

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13
Q

Original Language (3 why was written in Greek)

A
  • Does not seem to be a translation but rather an original
  • There are thousands of Greek manuscripts but not one Aramaic
  • The Gospel contains no Aramaisms
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14
Q

4 unique characteristics of Matthew

A

1) Matthew contains the most teachings of Jesus (60%)
2) Emphasizes kingdom parables
3) Special emphasis on eschatology
4) A bridge between OT and NT

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15
Q

Difference between a Contract and a Covenant

A
  • Contract: agreement between 2 or more parties which creates an obligation to do or not to do a
    particular thing (Contemporary/Western thinking)
  • Covenant: promise between 2 or more parties, by which either of the two parties pledges himself
    to the other (Hebrew/Biblical thinking)
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16
Q

8 Covenants (naming them)

A

1) Adamic
2) Edenic
3) Noahic
4) Abrahamic
5) Mosaic (Old Covenant)
6) Palestinian
7) Davidic
8) New Covenant (Hebrews)

17
Q

Composite / Elected Theory

A
  • Mark and Luke were not direct eyewitnesses unlike Matthew
  • Takes the prevalence of oral tradition into consideration
  • Acknowledges that Gospel writers consulted other written sources
  • They could have consulted each other’s work
  • Selectively including and excluding material that fit with their purpose
  • Acknowledges the miraculous intervention of the Holy Spirit
18
Q

New Covenant

Why the NC is better and superior to the OT?

A
  • Jesus as the Mediator
  • Has an eternal High-Priest / better Priesthood
  • Has a different/better Law; the Law of the Spirit
  • Law is written in their hearts
  • This Covenant has greater promises
  • Has a greater sacrifice
  • Can save completely/forever
  • Jesus as “co-signer” or “guarantor”
19
Q

History of Tradition

Augustine:

A
  • Sermon on the Mount provides the highest morals and perfect standard for the Christian
    Life.
    Everybody that lives according to it will build upon the solid rock
20
Q

The audience of Jesus (Setting of the Sermon / primarily addressed)

A
  • Jesus addresses primarily the disciples

- But also the multitudes / “the crowd”

21
Q

How do we interpret the beatitudes (do we see them as commands, requirements, something else?)

A
  • They are not a set of rules or regulations!
  • They are a way of living for those who embrace the kingdom of heaven and the rule of God over their lives.
  • They can only be lived out through the power of the Holy Spirit.
22
Q

How can the beatitudes divide? (Two categories/parts)

A

“Kingdom of heaven” / “Righteousness”

23
Q

What are the most important matters from the Law (for the merciful Messiah)

A

Justice, Mercy, and Faith

24
Q

What was the paradox that Jesus asked his disciples to do?

A

To bless the world although they persecute you.

25
Q

Two ways how Christians need to be salt

A
  • They are called to purify

- They are called to preserve

26
Q

We have argued on who is the source of the light, and how can the disciples continue to be the light of the world?

A
  • God himself is the source of the light.

- They should reflect Jesus in every aspect of their life (say/do/works/deeds) by mirroring the light of Christ.

27
Q

By which means will be the light of the disciples seen by the people from the world?

A
  • Showing love to other believers
  • Good deeds for God should point to the Gospel
  • Preaching the Gospel to other people
  • Good works should line up with the Word of God
28
Q

Concerning Jesus’s statement “I come to fulfill the Law and the Prophets”, which interpretation we have argued is most likely the right one?

A
  • Jesus is bringing the Law to its intended meaning in connection with the Messianic
    fulfillment
29
Q

Different than the Pharisees, Jesus was referring to the ___________ of the Law and
not to the ___________ of the Law.

A

1) Spirit

2) Letter/Word/Language

30
Q

Did Jesus expected the disciples to have a greater quantity of righteousness that the
Pharisees?

A

No, he calls them into a new way of righteousness that rest upon the true meaning of the Torah now interpreted by the Messiah.

31
Q

Mention the six antitheses presented by Jesus in Matthew 5:21-48

A
  • For example:
    1) Anger equals Murder
    2) Lust equals Adultery
    3) Divorce – the wrong vs. the right practice
    4) Performing of Oaths
    5) Speech of the true disciple
    6) Spirit of Retaliation / Vengeance
32
Q

What is the essential aspect of the new righteousness for Jesus according to Stuhlmacher?

A
  • The love commandment
33
Q

Write the ultimate goal/reward of the New Covenant righteousness?

A
  • The ultimate goal is perfection

- As reward we become like him and are His sons (to be perfect as God is perfect)

34
Q

History of Tradition

Luther:

A

The distinction between personal, religious life as opposed to the social, secular sphere

35
Q

History of Tradition

Calvin:

A
  • Insisted that Jesus was speaking about situational and relative topics that have to be
    considered within the context of scripture
36
Q

History of Tradition

Zwingli:

A
  • The main purpose of the sermon was to form the “inner person”
37
Q

History of Tradition

Anabaptists:

A
  • Sermon on the mount was seen as new Standards and all believers should live
    according to it (pacifism)
38
Q

History of Tradition

Bonhoeffer:

A
  • Cheap grace vs. costly grace  the sermon on the mount should be followed; not only
    under ideal circumstances