Exam prep questions 2023 Flashcards
In the book of Alvesson and Sveningsson (2016) they state that Technocom has an
‘anti-culture’. What do they mean with ‘anti-culture’?
refers to an organizational culture that is
- resistant or negative towards discussions and initiatives regarding culture, values and organizational change.
- The employees do not see the value in such efforts and are not engaged in actively shaping the culture.
Adopting the theory of Schön on reflective practice, Yanow and Tsoukas (2009) describe in
their paper two modes of reflective practice. Name both of them, and explain how they are
different by providing an example for each.
Reflection-in-action: reflecting in the moment of practice; spontaneous, thinking on your feet
EXAMPLE:when a teacher is in the middle of a classroom lesson and notices that the students seem confused by a concept she is explaining. In that moment, while the lesson is occurring, she reflects on how to re-explain the concept in a different way to increase understanding
Reflection-on action: reflecting back on something that has transpired; discursive, analytical
reasoning. Thinking about what happened and why etc.
EXAMPLE:
teacher finishes her lesson for the day and then thinks back on how it went. She reflects on what parts of the lesson seemed to be most effective or confusing based on the students’ reactions.
Argue why more positive than negative cases on cultural change are found in literature.
- Access to positive cases are more easy
- Academics want to show how cultural change can be accomplished
- Post hoc rationalization accounts constructed to convey a preferred message to an
intended audience. - Business press focuses on new initiatives and has little patience
- Who claims the success of a change program?
Central in the theoretical frame of Alvesson and Sveningsson (2008) are three analytical
concepts of culture related to cultural change in organizations. Which are these three
concepts of culture? Explain each of them.
- Hyper culture: A carved-out set of positive-sounding statements about values, often
highly aesthetic and decoupled from everyday-life thinking and practices - Experienced corporate culture: Organizational members’ ideas, values and
sentiments about organizational cultural reality - Anthropological organizational culture: aims to develop a deeper, more holistic understanding of culture beyond just targeted change elements. based on ethonographic and cultural analysis.
Explain with the help of these three concepts of culture how the change program in
Technocom reproduced and reinforced the existing organization culture.
The managers and consultants constructed a set of values and a change plan to make
Technocom a more open (not engineer/technology driven), commercial and social company.
The constructed values in the plan did not align with the everyday practices within the
company, which caused the participation of all the actors to be limited. This inhibited the
continuation of the change program. While the hyperculture was developed, the experienced
corporate culture was significantly different, which limited participation and ultimately
reinforced existing culture (low trust etc.). The bureaucracy in the organization with the
hierarchies and bad perception of change was deeply rooted in the anthropological
organizational culture. This led to a failed change program and reinforced the existing
culture that they wanted to change.
During the course we discussed the process approach, which is an alternative to the large
technocratic change approach. The process approach is based upon the book of Alvesson
and Sveningsson and on the papers discussed. What are the main characteristics of this
alternative approach to organisational cultural change? (10 pts) Give at least five of these
main characteristics
- Change is not a n-step trajectory but an ongoing process
- Focus on the change work itself, close to those who are involved.
- A change process is a multi-level process; top, middle management and work floor.
- Avoid dichotomy of change vs resistance: All actors can be both change agents and
resistors - Choose interventions a-typical to the organization culture
- Use symbols and rituals to support the change process, change of meaning of symbols
- Socio-spatial interventions can support change
Describe how Tsoukas & Chia (on organizational becoming) relate to the alternative
approach.
- Tsoukas and Chia focus upon cultural change from a micro perspective (It wants to understand the “micro-processes of change at work” by exploring questions like how new “archetypes” or templates for organizing are uncovered and legitimated on a day-to-day level.)
understand culture not to be stable but as becoming. (2 pts) - See change as a process, which is the basis of the alternative approach. (2 pts)
- The alternative approach focuses on daily practices and sensemaking on the workfloor/micro level which Tsoukas and Chia describe as central to change (2 pts)
- Tsoukas and Chia say change is inherent in human action/practice and that
organizations are sites of continuously evolving actions/practices (2 pts)
How is the paper of Thomas et al (2011) related to Tsoukas & Chia, in how they perceive the
micro perspectives on organizational change?
- Organizational becoming: change emerges and becomes.
- Thomas et al (2011) research: How do narratives emerge and become in/during
meetings? It is about meaning-making during meetings. - They are related because Tsoukas & Chia argue for more attention to
micro-processes of change: How do people change their own work-processes?
Thomas et al (2011) argue that people change their processes through the negotiation of
meaning
Explain at least 3 problems with the grand technocratical approach?
- Managerialism: There is a strong managerial focus and emphasis on managers
being in charge, possessing a superior overview, knowledge, and authority. In our
case, there was the cascading model (cascading the changes down the hierarchical
level through progressively involving more middle managers and employees) - Big bites: Vague terms with no meaning. Complex and messy phenomena like
leadership or teamwork transformed into a few words under the hyper culture
umbrella, losing their qualities and being seen as ideals or characteristics to deal with - Quick fix: The assumption that difficult issues that call for long-term work, can be
faced, bringing progress, through rapid and limited interventions - Emphasis on planning and design work: Planning and design are seen as heavy and
important parts and the implementation process as straightforward and easy - Limited expressiveness: Use of abstract words not grounded in organizational history
(stories) examples, contribute to a general lack of emotional and expressiveness
appeal.
What are the hyperculture characteristics?
- It is highly aesthetic
- It is not unreal, but it is detached from the real organizational culture.
- It is an easily identifiable narrative of corporate culture that portrays culture as homogeneous, clear, strong and convincing. Culture seen as unpackaged and as
grandiose fantasies of the future.
How did hyperculture play out in the Technocom case?
- The case design and implementation created hyperculture. It focused on 6
(aesthetic) values. - Targeted culture poorly defined and reflected upon.
- Manufactured by a third party that passed a toolbox to the HR for them to unpack (treated as post office workers to deliver a parcel)
- It basically focused on 4 events, as if the events were the way to create the culture instead of good implementation.
- It used very seductive words resembling fantasies that were far from employees’ day-to-day reality.
- It turned the whole project into just another project no one understood or trusted.
Name 3 potential traps when creating culture.
- Hyperculture: Set of positive sounding statements about values, often highly aesthetic and
decoupled from everyday-life thinking and practices. Lacking focus, direction and connection
to meaning and experiences in everyday work. - Symbolic anorexia: Generic stories are often used, but symbols make things specific,
appealing and easy to remember - Over-focus on values: Values are used without meaning. It is easy to agree with values.
Meaning more important to positive outcomes than values. - Denial of ignorance: Changing culture is changing ourselves. Self-confidence combined with
ignorance
Solutions to the potential traps when creating culture?
- Hyperculture Solution: Put words into more locally grounded and concretely experienced
themes. - Symbolic anorexia Solution: Use symbols that are locally relevant and with a clear
connection to local practices. - Over focus on values Solution: Work together in the interpretation of values
- Denial of ignorance Solution: Invoke modesty and curiosity, open up channels for feedback
and critique.
Explain ‘managerialism’
There is a strong managerial focus and emphasis on managers being in charge, possessing
a superior overview, knowledge, and authority. In our case, there was the cascading model
(cascading the changes down the hierarchical level through progressively involving more
middle managers and employees)
Describe the grand technocratic change approach
Grand technocratic change approach is
- Top-down
- Stepwise
- Managerial
- Cascade vision of change program
- Assuming culture changes by going through different stages of stability