Exam prep Flashcards

1
Q

Instrumental value

A

Value as a means to something else (e.g money)

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2
Q

Intrinsic value

A

Something that inherently has value

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3
Q

Disvalue

A

Something with negative value

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4
Q

Requirements for Theory of well being

A

1) Completeness: It must cover all cases
2) structure: things can be easily classified into well-being, neutral, ill-being

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5
Q

Experience condition

A

You must experienced X to say that you have X. Mainly for X=well-being (so you cannot experience well-being while being unconscious/dead). Refutation is that you can experience well being when others are doing well

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6
Q

Well-being theory: Hedonism

A

Pleasure is good, is a mental state theory

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7
Q

Experience machine/deceived businessman

A

Does something have to be real for it to have well-being? Or is the experience itself all that it needs.

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8
Q

well-being theory: Desire theory. Give one of it’s problems, and it’s stance on the experience machine

A

Fulfilling your desires increases your well-being.

Problem with not considering failure (does not fulfilling desire =ill being or no change?)

Desire theory doesn’t support experience machine hypothesis

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9
Q

Well-being theory: Objective list theory

A

List of things that are objectively good. But seems weird to say that if someone doesn’t like X, they still gain well-being from it.

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10
Q

Comparative harms: Standard harm vs preventative harm

A

Standard harm: Harm that absolutely lowers well being

Preventative harm: Harm that lowers well being for future self (e.g someone steals your medications)

Comparative harm means we can compare it across an event/state.

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11
Q

Noncomparative harm

A

Harm which cannot be compared with an event/state. e.g) Child born with disabilities

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12
Q

Nagel’s deprivation account

A

Life is inherently good, and death deprives us of this good.

Life is good even when there’s pain and suffering.

Dying is deprivation of infinite goods.

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13
Q

Jeff McMahan on Nagel’s deprivation account, and “essence”

A

Dying is not deprivation of infinite goods, but rather of a reasonable lifespan.

Also some features are essential for us to exist as we are (e.g the right sperm and egg meeting). Thus some genetic disabilities aren’t bad for the person, bc they wouldn’t be the same person otherwise/wouldn’t have existed (weird theory tho)

Also you are not necessarily the same person as future you, if there’s no psychological continuity

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14
Q

Epicurus on death

A

Death isn’t good or bad, it just is what it is.

Idea: minimize desire prevents suffering, and main source of suffering is anxiety about death

But since we won’t experience death, we shouldn’t be bothered by it.

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15
Q

Epicurus’ dilemma on death, and Nagel/Broome’s response

A

Epicurus: When we’re alive then we haven’t died, but when we’re dead we don’t exist. Therefore it never harms us.

Fischer: Nah, it’s always bad via the deprivation account.

Broome: There’s no time when death harms you. Agrees with Epicurus for the dilemma, but says that it’s bad for us via deprivation account, since it would’ve been better if you lived longer

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16
Q

Lucretius on prelife/death and Nagel/Parfait’s response

A

Lucretius says that we don’t worry about pre-life, therefore shouldn’t worry about death.

Nagel says that we can die sooner but couldn’t have been concieved earlier. Therefore there’s an asymmetry

Parfait says that future pain is worse than past pain. Therefore pre-life non-existence was bad, but not as bad as dying

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17
Q

Types/variations of immortality

A

1) Invincibility
2) Biologically immortal, but not immortal

There’s also some variations on it:
3) Knowledge of immortality, do we know about it?
4) Serialized vs continuous immortality. reincarnation vs single life

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18
Q

Immortality dilemma (2 problems with immortality)

A

1) You become so bored with everything
2) Your identity would change and become unrecognizable

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19
Q

bernard williams on death and immortality

A

Death is only bad bc it prevents fufilling categorical desires. But if we were immortal then we’d exhaust our categorical desires, so immortality isn’t desirable either.

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20
Q

Fischer on boredom

A

There are repeating and self-exhausting pleasures. We can always change up our interests/projects to create new desires.

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21
Q

Jeff Mcmahan on identity

A

Identity is based around psychological continuity, which goes forwards and backwards in time. Once you lose the continuity you’re no longer the same person. Thus present you isn’t necessarily future you.

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22
Q

Fischer on pros/cons of immortality

A

If immortal then you get to experience a lot more, and eliminate many regrets. Problem is that you will probably experience problems with relationships, since they’re less meaningful.

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23
Q

5 Good/Bad attitudes towards different aspects of death

A

1) Inevitability
2) Universality
3) Variability
4) Unpredictability
5) Ubiquity

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24
Q

Scheffler on death and afterlife conjecture

A

We care a lot about what happens after we die. A lot of the value we have in our lives is based on projects that continue after we die (e.g research)

25
Q

3 Levels of dying

A

1) Organism dies
2) Human dies (e.g brain dies but heart keeps working)
3) Person dies (dimentia/lost of identity)

26
Q

Cardipulmonary view of death

A

Death is when heart and lungs stop working

27
Q

Whole brain view on death

A

When your brain and spinal cord fail irreversibly. This is the status quo view of death

28
Q

Higher brain view on death

A

Irreversible unconsciousness = death, since you are your consciousness. Problem with testing it though.

29
Q

2 Problems with people on ventilators

A

1) Expensive for the hospital
2) Makes it hard to harvest their organs

30
Q

UDDA: Uniform determination of death

A

US Act that defined death to include both whole brain view and cardiopulmonary view

31
Q

Jahi McMath case/ death pluralism

A

Problem with defining death in multiple ways is that you can choose which version you want.

32
Q

Suicide definition

A

Voluntary and intentionally killing yourself

33
Q

Rational suicide zone of uncertainty

A

There is a big zone between rational and irrational suicide, and hard to classify many cases of suicide as either one.

34
Q

Jointed view of assisted dying requirements

A

Requires
1) Suffering
2) Consent for assisted dying

35
Q

Passive vs active euthanasia

A

Passive = denial of treatment, active = injecting poison to kill. Common arg is that both are equivalent to each other

36
Q

Oregon model of MAID

A

Legalized in 1997. Needs:
1) Patient likely to die in 6 months
2) Patient must be an 18+ with capacity
3) Patient must self-administer (i.e take the pills)
4) Physician must agree that patient meets all the criteria above

Note that there’s no suffering condition

37
Q

Netherlands model of MAID

A

Needs:
1) Voluntary
2) Suffering is lasting and unbearable (this isn’t in the oregon model)
3) No reasonable treatment options, as determined by patient
4) Independent physician agrees with diagnosis

Most notable thing is that Netherlands allows mature minors to have MAID. It’s 12+ with parental consent and 16+ without parental consent, but both require capacity.

38
Q

Canadian model of MAID, and reasoning behind the legalization of MAID

A

Allowed by supreme court decision. (Carter decision)

Idea is that the right to liberty and security of the person is infringed upon. Also right to life infringed upon bc a ban pushes ppl to go to another country to die there.

Needs:
1) 18 years or older
2) Grevious medical condition (illness that cannot be reversed AND illness causes serious pain AND no tolerable treatment options AND death has to be ‘reasonably foreseeable’)
3) Requested by patient
4) Informed consent via doctors

39
Q

Oregon vs Canadian model

A

Oregon requires 1) Terminal illness and 2) self-administration and 3) Canadian model requires suffering

40
Q

Carter decision and bill C14, and further progress

A

Carter decision was the thing that supreme court decision that said MAID must be allowed, and bill C-14 was the legislation for it. It leads into Truchon decision, and then bill C-7

41
Q

Truchon decision for MAID

A

Occurred after C-14, removed the requirement for “reasonably foreseeable”. This was vague, and brings on suffering for those who aren’t likely to die.

42
Q

3 Models for disabilities, and WHO stance

A

1) Medical model: It’s your biological/medical condition
2) Social model: It’s the way you are treated by society
3) Welfare model: It’s how much of a decrease in well-being your condition brings (hard to assess though)

WHO says it’s a mix of the medical and social model

43
Q

Disability as a difference (Barne’s view)

A

Disability is just difference between people, similar to race. No good or bad. This extends the social model.

This is easily refuted though, as some disabilities are just bad.

44
Q

Diane Coleman’s weird opinion on MAID (CEO of not-dead-yet)

A

MAID is determined by doctors, and she doesn’t like that. Thus she wants to ban MAID for all.

45
Q

Bill C-7 changes to MAID

A

It allows people who don’t have a “reasonably foreseeable death” to get MAID, and created 2 tracks:

Track 1) For ppl with reasonably foreseeable death
Track 2) For ppl without reasonably foreseeable death (around 3.5% of MAID is via track 2)

Note that C-7 doesn’t support MAID for mental illness though (if mental illness is the only medical condition)

46
Q

MAID in advance (for Canada):

4 requirements for regular MAID and 4 additional requirements for MAID in advance.

A

MAID already Requires:
1) 18+
2) Grevious/irremdiable medical condition
3) Voluntary request
4) Informed consent

We also need:
5) Two independent medical assessments
6) Written witnessed request
7) Knowledge that patient can withdrawl at any time
8) Provide final consent

47
Q

Mature minors

A

Ppl who are <18 and have capacity.

Note that almost all medical decisions in Canada is based off capacity, not age (except for MAID).

48
Q

4 Medical capacity requirements

A

1) Ability to communicate a choice
2) Show understanding of the treatment
3) Appreciate the situation
4) Reason about treatment options

49
Q

MacCAT-T

A

Tool for assessing patients capacity. Note that this is imperfect, and doctors can often disagree about the diagnosis

50
Q

2 Types of advanced request for MAID

A

1) Advance directive for MAID anytime in the future, when requirements are fulfilled
2) Advance directive once you have a diagnosis. Prob is that you may not be able to give an advance directive in time (e.g you’re in a coma)

Note that a patient can refuse MAID at any time, even if they lose capacity. Canada’s parliamentary committee recommends type 2.

51
Q

3 Advance request problems

A

1) Request either too vague or specific
2) Might be based on false info (e.g you think that ventilators give you cancer)
3) We shouldn’t use any advanced directives arguments, such as the person you are in the past isn’t the same one as the person in the present/future.

52
Q

MAID MD-SUMC

A

MAID MD-SUMC is MAID with mental illness as the only underlying condition. Canada is considering adding MAID-SUMC next year.

Idea is that mental illness can cause intolerable suffering, and may be resistant to treatment. Also note that mental illness does not necessarily affect capacity.

53
Q

2 Rational suicide requirements

A

1) Life is no longer worth living, as determined by the patient
2) Likelihood of improvement is very low, and this belief is justified.

54
Q

4 Objections to MAID MD-SUMC (most are bad objections)

A

1) But-for objection: “If he didn’t have depression he wouldn’t have wanted suicide”. Bad objection, bc same logic goes with disabilities

2) Future new treatments objections for mental illness: There might be a cure in the future. But this is unlikely and defeats the purpose of MAID

3) Psychiatry is a mess objection: we don’t understand mental illness, so better not kill ppl

4) Better world objection: Keep ppl alive and suffering to lobby the government to improve mental health services.

55
Q

David Velleman on MAID and dignity

A

Is against MAID bc it violates the dignity of the person.

He notes that pain means that a person is no longer in a state of rationality, and so you are no longer capable of self-determination. Thus MAID isn’t based on self-determination

56
Q

What is dignity, and what are the 2 requirements for dignity?

A

Hard to define, but it’s considered the “value in us”, vs well-being which is “for us”.

So for example, you cannot sell yourself into slavery bc of dignity.

Dignity remains so long as you are 1) alive and 2) rational

57
Q

Phillip Nitschke on MAID

A

Thinks that it’s too restricting to have doctors approval for it. Instead wants to give ppl the ability to kill themselves. He believes that suicide is a fundamental right, whereas in Canada MAID isn’t a fundamental right but rather a privilege granted by medical providers.

58
Q

Swiss MAID model

A

Legal for any regular person to help a patient die, as long as it’s not malicious

59
Q

Eric Mathison Paper on MAID

A

Rejects the joint view (requiring both suffering and consent/intent). Eric argues that autonomy is sufficient.

Wants to expand MAID to other ppl without suffering, such as those who wanna donate organs or wanting to die with their spouse.