Exam I Flashcards

1
Q

Animism

A

After primitive people discovered their souls, they believed all things in nature like stones, trees, rivers, animals, volcanoes, mountains, etc. had souls that could be helpful or harmful and could be flattered or offended. Therefore, it became part of primitive life to pray to these spirits, offer sacrifices to them, seek to appease them, and avoid offending them. Promoted by Tylor

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2
Q

Manism

A

The theory promoted by Herbert Spencer where primitive people believed their dreams of the recent dead caused them to believe they were alive in another world or form. It is also defined as worship of ancestors.

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3
Q

Herbert Spencer

A

He believed the gods of primitive people were based on dreams about the recent dead, and he believed that when people dreamed of the dead, they came to believe that the former chiefs and heroes were actually alive in an other world or form. He promoted the theory of manism

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4
Q

Edward B. Tylor

A

An English ethnologist that held nor formal degree, but was a leading professor in anthropology and was named Britain’s first professor of anthropology. He wrote a book called “Primitive Culture” about the origins of religions. He believed primitive people developed a sense of other or soul from experiences with death and dreams. He though primitive people believed souls were found in all of nature.

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5
Q

Max Muller

A

He was convinced that human beings first developed their religions form their observations of the forces of nature. People became aware of the regularity of the seasons, the tides, and the phases of the moon, and felt the need to personalize them and began to describe them in mythology. I.E. Apollo=the sun Daphne=dawn, the sun chased dawn away just like
Apollo chased Daphne

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6
Q

James G. Frazier

A

He believed that the human mind had developed in a linear fashion in the same way as the physical process of evolution. He thought that humankind had gone through three phases of development regrading the spirit world. First, people attempted to control the world of nature through magic, second, people turned to religion because they believed they could implore nature to cooperate, and third, people turned to science which provided a rational understanding of nature

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7
Q

Karl Marx

A

Karl Marx-he saw the origin and development of religion in terms of his personal view of history and the economic and social struggle between classes. He believed that man makes religion, and it is used as a tool of oppression by the ruling class.

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8
Q

Sigmund Freud

A

He saw religion as originating as guilt that men supposedly feel in hating their fathers because he saw that in all males, there was a similar tendency to desire their mothers and hate tehir fathers. In the practices of primitive people, the dominant male kept the women away from the younger male, so the younger male hated the father/dominant male

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9
Q

What religions are in African and North and South America

A

Christianity and Islam

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10
Q

What religions are in India

A

Hinduism, Jainism, Buddhism, and Sikhism

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11
Q

What religions are in East Asia

A

Daoism, Confucianism, and Shinto

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12
Q

What religions are in the Middle East

A

Judaism, Christianity, Islam, and Baha’i

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13
Q

Read Religion and Public Life Section

A

Now

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14
Q
  1. What was the focus of Tylor’s theory of religion?
A

He believed people developed a sense of soul from near death and dreams, and he though primitive people believed that these souls were found all throughout nature, so it became part of life in primitive societies to pray to these spirits and offer sacrifices to appease them and avoid offending them. This concept eventually developed into ancestor worship.

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15
Q
  1. According to Müller, what role did nature play in the formation of religion?
A

Primitive people identified the force in nature, personified them, created myths to describe their activities, and eventually developed pantheons and religions around them

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16
Q
  1. Contrast the Marxist view of religion with the Freudian view.
A

Marx viewed the origin and development of religion through his personal view of history and the economic and social struggle between classes. He believed that religion was used by the ruling class to suppress the underclass. Freud thought religion was representative of the total human experience. Freud saw religion as having originated from the guilt men have for hating their fathers, and as a result he believe this is why humans view God as a father image.

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17
Q

What are the two primary sources of information about religion

A

Contemporary religious people and the historical record(written scriptures,records,artwork, and other historical artifacts)

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18
Q

Read Common Features Section

A

Now

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19
Q

Divination

A

the practice of predicting the future through supernatural forces

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20
Q

shaman

A

often portrayed as a priest or magician, but traditionally means one who was possess by spirits and spoke their messages to the group

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21
Q

prophet

A

someone who revealed the message of God, and sometimes it dealt with current events, other times it involved the future

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22
Q

totemism

A

it is based upon the kinship humans have for other creatures or objects in nature, and it generally involves some form of identification between a tribe or clan and an animal

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23
Q

sacrifice

A

it is one of the most common ritual practices in all of the religions of the world, and people can sacrifice to gods, spirits, demons, or for ancestor worship. Human sacrifice sometimes occurred, but it was a rare practice. Sometimes it acts to feed spirits, but it is seen as a gift to the spirt world for others. Sacrifice also implies the establishment of a communal bond between humans and spirits

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24
Q

What is the function of a ritual

A

To make something happen

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25
Q

magic

A

practitioners of magic perceive the world as being controlled by forces that can be manipulated if they know how to perm their formulas, dances, or incantations correctly. The most common form is imitative or sympathetic magic in which one attempts to coerce nature into some act by performing that act oneself on a smaller scale

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26
Q

fetishes

A

any object used to control nature in a magical fashion

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27
Q

prayers

A

another form of ritual that religious people use to get results or make something happen. Many religions offer prayers for healing of the sick or for eternal status of the deceased

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28
Q

What are the two primary sources of information about religions? How trustworthy are these sources.

A

The two primary sources of information about religions are contemporary religious people themselves and the historical record of the religion. Scholars can study how people practice the religion themselves through observing their practices. The historical record can provide information through scriptures, art, historical artifacts, and other sources. Studying contemporary religious people can be a relatively trustworthy source, but it may be difficult to speculate about the origins of the religion through this study alone. Studying the historical record can provide valuable insight, but it can also be dependent on the interpretation of the historian or the archaeologist.

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29
Q
  1. Name some common features of all religions. What are some of the rituals that religious people use to manipulate the world? What are some ways that people express their relationship to the divine?
A

The common features of religions include people having a relationship with gods, spirits, or other forces, mythology to explain the whys and the how’s of the world, rituals for people to carry out a set of behaviors for religious purposes, and systems of moral guidance systems to explain how to live in the world. Some pray or practice rituals for the healing of the sick or for eternal status of the deceased. Others use imitative or sympathetic magic, and in this practice, the practitioner performs the act he or she wants to occur, but on a smaller scale. Others may use certain fetishes to ward off evil and bring good fortune. Most religions believe that they can communicate with the divine, so they may attempt some form of prayer. Other religions offer sacrifices to the divine in an attempt to appease it or seek intercession from it. Others may participate in worship services to show unity with the divine and express reverence for it.

30
Q

Agni

A

God of fire in the Vedas, who transmutes sacrificial offerings into food for the gods, God of priests, and priest to the gods

31
Q

Aryan

A

the people who composed the Vedas and whose religion became predominant on the subcontinent

32
Q

Atman

A

“soul,” the divine essence of every individual that make up the great ocean of souls that make up Brahman

33
Q

Avidya

A

“ignorance,” the primary factor that enmeshed living beings in the cycle of birth, death, and rebirth

34
Q

Bhagavad-Gita

A

“Song of God,” a section of the epic Mahabharata that describes the ethical dilemma of Arjuna, who is torn between the demands of karma and dharma . The Mahabharata describes the great struggle between the two leading families in India. An incarnation of Vishnu, Krishna, acts as Arjuna’s charioteer and explains to him why he must fight even though he might kill family members. The major teaching is that the individual should perform the duty of their caste and thus avoid karma.

35
Q

Bhakti

A

selfless devotion to God, loving the gods is the pre-eminent path to moksha in Hinduism

36
Q

Brahman

A

the one, true, ultimate reality described in the Upanishads, it is eternal, if infinite, unknowable, sells, and without a past, present, or future, and totally impersonal, and a person’s individuality from Brahman is an illusion

37
Q

Brahmin

A

the priestly caste of traditional Hinduism

38
Q

Deva

A

The gods of Hinduism

39
Q

Devi

A

the goddess, who manifests in various female forms

40
Q

Dharma

A

“Duty or Law,” the occupational, social, and religious roles required of individuals as a result of their place in society, and also specific duties and opportunities of each caste and must obey them only

41
Q

Hindu

A

an adherent of Hinduism

42
Q

Indra

A

King of the gods in the Vedic stories, and the paradigmatic warrior, sent the sacred plant of soma to the earth, in the Vedas, this god receives the most hymns and is known as the God of thunderbolt, of clouds and rain, and ruler of heaven

43
Q

Karma

A

“Actions,” which bring about concordant result, the effects of each action would be be felt in the succeeding life

44
Q

Kshatriyas

A

the caste whose members radio tally were warriors and rulers

45
Q

Maya

A

magic or illusion, the creative power of Brahman that manifest itself as the phenomena of the world, humans have false knowledge when believe this life and our separation from Brahman are real

46
Q

Moksha

A

release from the cycle of birth, death, and rebirth

47
Q

Samsara

A

cyclic existence, the beginning less cycle of birth, death, and rebirth in which ignorant beings are trapped

48
Q

Shiva

A

God who exemplifies yogic practice, who will destroy the world at the end of the present cosmic cycle, God of death, destruction, and disease, does not appear in Vedic literature, his dancing causes destruction, the lingaman yoni are symbols of this god, and they are a cylindrical pillar on a stylized dish

49
Q

Upanishads

A

Mystical texts that speculate on the nature of human existence and the ultimate realit

50
Q

Varna

A

the four main social groupings of traditional Indian society(Brahmins, Kshatriyas, vaishyas, shudras)

51
Q

Veda

A

the four early sacred texts of Hinduism, which describe the gods and rituals connected with them, a collection of hymns to the early Indian gods, the term applies to the entire collection of Indian sacred literature including the Vedas, the Brahmanas, the Aranyakas, and the Upanishads

52
Q

Vedanta

A

tradition of commentary on the Upanishads, “the end of the Vedas,” this Hindu philosophical system takes it major materials from the Upanishads and assumes that there is only one true reality in the world, Brahman

53
Q

Vishnu

A

God whose traditional role is to protect dharma, this god has come to earth in various forms to assist humans, the tenth avatar will bring about the end of the age

54
Q

Yoga

A

system of meditative cultivation involving physical and mental discipline

55
Q

Brahma

A

is one of the three leading deities of the Trimurti and receives the least attention. This God is recognized as the creator of the world, and in art, he is shown as red, 4 bearded faces, and four arms. His wife is Sarasvati, the goddess of knowledge, speech, poetry, and wisdom.

56
Q

Caste

A

a system developed from early Aryan divisions of society, and one must follow the dharma of this group or face karmic consequences, there are 4 castes, and the first three are called twice born, a person’s standing in society is developed by their karma in a past life

57
Q

Ganesha

A

the God with the elephant head that is revered as the remover of obstacles and is called upon to assist in many endeavors, Shiva cut off his head, Parvati(wife) was furious, so Shiva replaced it with the head of the nearest creature

58
Q

Kali(also Parvati and Durga)

A

she is depicted as wearing a necklace of human skulls, tearing away the flesh of sacrificed victims, and drinking blood. She is connected with the founding of the modern city of Calcutta

59
Q

Mohandas K. Gandhi

A

the best known Indian reformer of the twentieth centrally that is remembered for his work in bringing political and social benefits to the Indian people near the end of British role through a combination of religious idealism and nonviolent protest

60
Q

Puja

A

the act of worship to the gods, occurs both in household, where it is often practiced by women, as well as in Hindu temples

61
Q

Trimurti

A

in postclassical Hinduism, Brahman is divided into creation(Brahma), destruction(Shiva), and preservation(Vishnu)

62
Q

Upanishads

A

the fourth section of the Vedas, contains the early philosophical statements that became the basis for later Hindu philosophy and world view. It believes that the gods meat ironed in the earlier Vedic literature are not very important, and that there is only one reality, the impersonal God-being called Brahman, were a reaction to priestly worship

63
Q

Soma

A

a sacred plant sent to Earth by Arjuna that provided juice that was delicious and informationThe to the worshipper who drank it and shared it with the gods.

64
Q

The Code/Law of Manu

A

a piece of traditional Indian literature produced during the classical era, it provides ethical and social standards and shows the effects of religious and philosophical teachings had on Indian society. This creates the Varna or caste system which developed from divisions in early Aryan society

65
Q

Varna (the 4 castes)

A

Brahmin-priests
Kshatriyas-warriors and rulers
Vaishyas-merchants
Shudras-servants

66
Q

The Bhagavad-Gita; content and teaching (Arjuna and Krishna)

A

Part of the Mahabharata which is the story of the struggle of India’s two leading families, Krishna acts as Arjuna’s charioteer, part 1: Arjuna looks out upon the battlefield and contemplates the coming war, the folly war, and he contemplates suicide by entering the war unarmed, but Krishna answers his concerns, part 2: Krishna reveals that he is an incarnation of Vishnu, part 3: Arjuna and Krishna discuss the problems mortals face in life
-Arjuna should not dread going to war because it is his duty as part of his caste, and if he does not fight, he will have bad karma

67
Q

READ Devotion to the gods in book

A

Now

68
Q

Guru

A

In Hinduism, a teacher

69
Q

Holi

A

the most popular festival that is celebrated each year during February or March to welcome spring and is dedicated to the God Krishna, it also celebrates the destruction of demons and many taboos of the caste system are set aside for these days

70
Q

1.Discuss the origins of Hinduism and why Vedic literature is the best source of knowledge about Hinduism.

A

Hinduism is believed to have started with the migratory waves of Aryan people into India during the second millennium BCE. Very little is known about all of it, but Vedic literature talks about the people that inhabited the Indian subcontinent. The native people were nomads and they were very scattered about through the land. There were no bases or cities so there is not much information to go on.

71
Q
  1. What are the four basic Vedic books? Briefly summarize what each book contains
A

Rig-Veda: the most important book that means knowledge or sacred lore, and it is a collection of over 1000 hymns to the Aryan gods,w which contains the basic mythology of these gods
Yajur-Veda: a collection of materials to be recited during sacrifice to the gods
Sama-Veda: a collection of verse from the basic hymns recited by priests at sacrifices
Atharva-Veda: contains rituals to be used in the home and poplar prayers to the gods along with spells and invariant ions to ward off evil