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Holiness > Exam 2 > Flashcards

Exam 2 Flashcards

1
Q

John 8:58 “Verily,…”

A

“Jesus said unto them, Verily, Verily I say unto you, before Abraham was, I AM”.

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2
Q

John 10:10 “I …”

A

” I and my Father are one”.

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3
Q

Acts 4:12 “ Neither…”

A

Neither is there salvation in any other; for there is none other name under Heaven given among men, whereby we must be saved”.

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4
Q

Colossians 2:8-9 “ Beware…”

A

” Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily”.

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5
Q

Ephesians 4:5-6 “One…”

A

One Lord, One Faith, One Baptism, One God and One Father of all, who is above all and in you all”.

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6
Q

1 Corinthians 8:6 “But…”

A

” But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him”.

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7
Q

When passages in the OT refer to a son, do they signify a duality in the Godhead?

A

No

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8
Q

When passages in the OT refer to a son, do they prove a pre-existent Son?

A

No

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9
Q

What do each of these verse regarding the son have in common?

A

Prophecy fufilled

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10
Q

Whom do Hebrews show these passages are fulfilled by?

A

Jesus

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11
Q

Are there passages in the Psalms conversations between two persons in the Godhead?

A

No

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12
Q

What are these “son” passages in the OT referring to?

A

Prophetic portraits

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13
Q

What do these passages describe?

A

Begetting and anointing the man Christ

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14
Q

What do OT references to the Son look forward to?

A

The future to the day when the Son would be begotten

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15
Q

What do these “son” references speak of?

A

The humanity in which God would incarnate Himself

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16
Q

What do other OT references to the Messiah point to?

A

Messiah is prophetic and represents Him as both God and man.

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17
Q

Is the Word of God in the OT a second person in the Godhead?

A

No

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18
Q

Why can’t we see the Word as a separate person?

A

God’s word is apart of Him

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19
Q

Is Wisdom personified as a person in the Godhead?

A

No

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20
Q

What is going on with the personification of Wisdom as being “with God” in the beginning?

A

:Literary or poetic device

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21
Q

Double or triple repetition was a common Hebrew literary practice to indicate intensity, and it occurs many times in Scripture?

A

True

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22
Q

Jeremiah 22:29 says “O Earth, earth, earth, hear the word of the LORD”. Shows there is actually three types of Earths

A

False

23
Q

The phrase “holy,holy,holy” strongly emphasizes God’s holiness and does not imply a plurality of persons.

A

True

24
Q

There is evidence of a plurality of persons from repetitions of God and LORD when used in the same verse, such as threefold repetitions, and twofold repetitions.

A

False

25
Q

Repetitions indicate the one God as none other than the LORD (Yahweh) worshiped by Israel.

A

True

26
Q

Most passages of Scripture that repeat the words God, LORD, or some other name for God follow common, normal usage. Only some of them suggests a plurality in the Godhead.

A

False

27
Q

A number of OT passages mention the Spirit of the Lord.

A

True

28
Q

The phrase “Spirit of the LORD” emphasizes that the Lord God is a separate person from the Spirit,

A

False

29
Q

Spirit of the LORD emphasizes the Lord’s work among men and upon individuals.

A

True

30
Q

Only in a small portion of texts does “Spirit of the LORD” show a plurality of persons in the Godhead?

A

False

31
Q

Isaiah 48:17 speaks of the “Holy Two of Israel”, not the holy three?

A

False

32
Q

The LORD is a Spirit, and the Spirit of the LORD is simply God in action.

A

True

33
Q

In Zechariah 13:7 the LORD described “his fellow” as a “man”?

A

True

34
Q

In Zechariah 13:7 God was speaking about the man Christ Jesus saying this man would be His companion or one close to Him

A

True

35
Q

According to 1 Timothy 2:5 the only mediator between God and man was God as the almighty.

A

False

36
Q

The OT does not teach or imply a plurality of persons in the Godhead?

A

True

37
Q

We can satisfactorily explain all OT passages used by some trinitarians to teach a plurality of persons, with the exception of only 4 verses?

A

False

38
Q

The Jews found no difficulty in accepting all the OT as God’s Word and at the same time adhering to their belief in one indivisible God?

A

True

39
Q

There are two things shown in Daniel 7

A

True

40
Q

Daniel 7 shows an underdeveloped trinity

A

False

41
Q

Daniel 7 shows what God did as deity, and what God would do as the man Jesus

A

False

42
Q

The Ancient of Days has garment white as snow, hair head like pure wool, and his “wheels” as a burning fire?

A

True

43
Q

The Ancient of Days is Yahweh or God?

A

True

44
Q

The son of man is given dominion, glory, and eternal and indestructible kingdom?

A

True

45
Q

All people, all nations,and languages should serve the Son of Man?

A

True

46
Q

Daniel 7 is a literal picture of Heaven?

A

False

47
Q

The picture of the Lion of the tribe of Judah, the root of David is clearly the man Jesus.

A

True

48
Q

Jesus as the lamb is meant to be a literal picture of Him in heaven?

A

False

49
Q

Both Daniel 7 and Revelation 5 are not depictions of a literal picture of heaven.

A

True

50
Q

No trinitarian would argue that Jesus in heaven is going to be called a Lion but is actually a slain Lamb standing with 7 horns and eyes?

A

True

51
Q

Revelation 5 is clearly metaphorical of the man Jesus conquering as a Lion by being the Lamb slain from the foundations of the world?

A

True

52
Q

There are two types of Scriptures in Christology. First are the passages of identity and then “passages of distinction”?

A

True

53
Q

Passages of identity show what God did as a humanity and what God did as deity?

A

False

54
Q

Passages of distinction show Jesus as God?

A

False

Holiness (3 decks)

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