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Christology > Exam 2 > Flashcards

Exam 2 Flashcards

1
Q

John 8:58

A

Jesus said unto them, Verily, verily I say unto you, Before Abraham was I am.

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2
Q

John 10:30

A

I and my Father are one.

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3
Q

Acts 4:12

A

Neither is there salvation in any other, for there is none other name under heaven, given among men, whereby we must be saved

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4
Q

Colossians 2:8-9

A

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
For in Him dwelleth all the fulness of the Godhead

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5
Q

Ephesians 4:5-6

A

One Lord, One faith, one baptism.

One God and Father of all, who is above all, AND through all, and in you all.

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6
Q

I Corinthians 8:6

A

But to us there is but one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.

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7
Q

M/C:

When a passage in the OT refers to a son do they signify a duality of the Godhead?

A

False/No

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8
Q

M/C:

When passages in the OT refer to a son do they prove a pre-existent son?

A

No

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9
Q

M/C:

What do each of these verses regarding the Son have in common?

A

They’re all prophetic in nature

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10
Q

M/C:

Whom does Hebrews show these passages are fulfilled by?

A

Messiah, Jesus Christ, or the man that God became

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11
Q

M/C:

What do the OT references to the Son look forward to?

A

The future day when the Son would be begotten

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12
Q

M/C:

What do other OT references to the Messiah point to?

A

Prophetic representations of both what God did as deity and humanity.
What he did as God and man.

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13
Q

M/C:

Why is it impossible to make the Word of God a separate person?

A

John 1:14,1

God’s Word is apart of Himself, it belongs

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14
Q

M/C:

Is Wisdom personified as a person in the OT separate from God?

A

No

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15
Q

M/C:

What is going on with the personification of Wisdom as being with God in the beginning?

A

It’s a literary device. Poetic, normal Hebrew language.

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16
Q

M/C:

Does the three-fold repetition of Lord in Isaiah 6:3 somehow prove a trinity?

A

No

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17
Q

M/C:

Does Hebrew have a superlative expression like we do? (strong, stronger, strongest)

A

No.

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18
Q

T/F:
Double or triple repetition was a common Hebrew literary practice to indicate intensity and it occurs many times in scripture.

A

True

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19
Q

T/F:

Jeremiah 22:29 “Earth, earth, earth” shows there are 3 types of earth.

A

False

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20
Q

T/F:

The phrase “holy, holy, holy” strongly emphasizes God’s holiness and not a plurality of persons.

A

True

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21
Q

T/F:
There is evidence for a plurality of persons from the repetition of God or Lord when used in the same verse, like in Numbers 6 or Deuteronomy 6.

A

False

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22
Q

T/F:

Repetitions indicate the one God as none other than the Lord, as worshiped by Israel.

A

True

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23
Q

T/F:
Most passages of scripture that repeat the words God or Lord follow common normal usage, only a few suggest the plurality of the Godhead.

A

False

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24
Q

T/F:

A number of OT passages mention the Spirit of the Lord.

A

True

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25
Q

T/F:

The phrase “Spirit of the Lord” emphasizes that the Lord God, is a separate person from the Spirit.

A

False

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26
Q

T/F:

The Spirit of the Lord emphasizes the Lord’s work among men and upon individuals.

A

True

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27
Q

T/F:

Only in a small portion of the text does the Spirit of the Lord show a plurality of persons in the Godhead.

A

False

28
Q

T/F:

Isaiah 48:17 speaks of the Holy 2, not 3

A

False

29
Q

T/F:

The Lord is a Spirit and the Spirit of God is simply God in action.

A

True

30
Q

T/F:

Zechariah 13:7, The Lord described his fellow as a man.

A

True

31
Q

T/F:

Zechariah 13:7, God was talking about the man Christ Jesus saying this man would be his companion or one close to Him.

A

True

32
Q

T/F:

I Timothy 2:5, The only mediator between God and men was/is God as the Almighty.

A

False

33
Q

T/F:

The OT does not imply a plurality of persons in the Godhead.

A

True

34
Q

T/F:
We can satisfactorily explain all OT passages used by some trinitarians to teach a plurality of persons with an exception of 4 verses.

A

False

35
Q

T/F:
The Jews found no difficulty in accepting all of the OT as God’s Word and at the same time adhering to their belief of one indivisible God.

A

True

36
Q

T/F:

There are 2 things shown in Daniel 7.

A

True

37
Q

T/F:

Daniel 7 shows an undeveloped trinity.

A

False

38
Q

T/F:

Daniel 7 shows what God did as deity and what God did as the man Jesus.

A

True

39
Q

T/F:

The ancient of days has a garment as white as snow, hair as pure wool and his “wheels” as burning fire.

A

True

40
Q

T/F:

The ancient of days is YHWH of God.

A

True

41
Q

T/F:

The son of man, in Daniel 7, is given dominion, glory, and an eternal an indestructible kingdom.

A

True

42
Q

T/F:

All peoples, nations, and languages should serve the son of man.

A

True

43
Q

T/F:

Daniel 7 is a literal picture of heaven.

A

False

44
Q

T/F:

The picture of the lion of the tribe of Judah, the root of David, is clearly the man Jesus.

A

True

45
Q

T/F:

Jesus as the lamb is meant to be a literal picture of Him in heaven.

A

False

46
Q

T/F:

Both Daniel 7 and Revelation 5 are not meant to be depictions of a literal picture in heaven.

A

True

47
Q

T/F:

No trinitarian would argue that Jesus in heaven is a slain lamb with 7 eyes.

A

True

48
Q

T/F:
Revelation 5 is clearly metaphorical of the man Jesus conquering as a lion by being a lamb slain from the foundation of the world.

A

True

49
Q

T/F:

There are 2 types of scripture in Christology : Identity and distinction.

A

True

50
Q

T/F:

Passages of Identity show what God did as humanity and what God did as deity.

A

False

51
Q

T/F:

Passages of distinction show Jesus as God.

A

False

52
Q

T/F:

We need to distinguish which passages we are dealing and be comfortable with all the language of the New Testament.

A

True

53
Q

T/F:
In Revelation 1 there is a clear picture of the son of man and the ancient of days blended into the person of the resurrected Christ.

A

True

54
Q

T/F:

At the crucifixion we see a conversation between God, the Father, and God, the son.

A

False

55
Q

T/F:

On the cross, the Spirit of God began to pull away from Christ before His death.

A

False

56
Q

T/F:

Hebrews 9:14 shows Christ offered Himself through the eternal spirit, showing the spirit never left Him til He died.

A

True

57
Q

T/F:

We struggle today with Christ’s words on the cross because of the invention of the trinity.

A

True

58
Q

T/F:

If I wanted you to turn to Psalm 22 in Jesus’ day I would ask you turn to Psalm 22.

A

False

59
Q

T/F:

The title of Psalm 22 in Hebrew is the 1st line of Psalm 22.

A

True

60
Q

T/F:

Jesus is quoting a psalm on the cross.

A

True

61
Q

T/F:

There are no connection in Psalm 22 that clearly show crucifixion.

A

False

62
Q

T/F:

The 1st part of Psalm 22 is a hymn of thanksgiving.

A

False

63
Q

T/F:

Halfway through Psalm 22 it turns from a psalm of suffering to a psalm victory.

A

True

64
Q

T/F:

Jesus’ words on the cross mean “through this suffering I will reign.”

A

True

65
Q

T/F:

Psalm 22 is about the man Jesus performing the act that ultimately conquered all of our enemies.

A

True

66
Q

T/F:

We cannot find the OT equivalent to Jesus saying it is finished.

A

False

67
Q

T/F:

The last verse of Psalm 22 can read literally from the Hebrew “It is accomplished.”

A

True

Christology (1 decks)

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