Exam 1 Flashcards

1
Q

the 1989 Tinanmen Square protests in Beijing were met with forceful repression by the people’s liberation army. many young people died, some buried in unmarked graves

A

true

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2
Q

the Shang learned to substitute sculpted or paper effigies for human beings in their sacrifices. Archaeologists have found hundreds of these Shang effigies buried together in ceremonial pits

A

false

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3
Q

Qing Ming is a festival held every spring in China. Family members tend to the graves of their ancestors, of with meticulous care for their wellbeing

A

true

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4
Q

Lady Fu Hao’s tomb does not tell us much about the era of the Shang Dynasty because virtually no artifacts were found. They had all been looted by thieves over the centuries

A

false

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5
Q

the Shang king was the head of the ancestor and worship cult. In addition to being a monarch, his responsibilities sometimes resembled that of a shaman or priest

A

true

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6
Q

the people of the Zhou dynasty were the first Chinese to develop logographic writing for use in divination ceremonies

A

false

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7
Q

The logographs used in early Chinese writing were phonetic. In other words, the graph symbols were a direct representation of other sounds

A

false

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8
Q

In “A Confucian Thinking Cap”, the author describes family dynamics; children refer to adults by title, but refer to siblings more casually, by their first names only

A

false

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9
Q

Confucius uses the term junzi to mean humaneness or benevolence

A

false

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10
Q

the ‘mandate of heaven’ (Dien-ming) was a Zhou principle whereby rulers could lose their status through misconduct

A

true

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11
Q

Mencius (Mengzi) lived during the __ century in what is now the ___ province

A

4th BC; Shandong

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12
Q

Mencius developed Confucianism with respect to human nature (xing), believing that humans are originally __

A

good and inclined toward good by nature, but must work back toward their original goodness to appease and serve the heavens

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13
Q

Mencius believed humans have four moral senses:

A

benevolence, righteousness, propriety, and right and wrong

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14
Q

Xia Dynasty replaced __ period

A

neolithic

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15
Q

Xia dynasty characterized by…

A

development of settled communities that relied on farming and domesticated animals rather than hunting and gathering

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16
Q

Xia Dynasty grew in the ___

A

Henan Valley

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17
Q

enabled the first emperors to rule over multiple people, ensuring food and protection; an early example of emerging monarchy

A

Erlitou Palace

18
Q

cradle of Chinese civilization

A

Henan Valley

19
Q

the Xia were conquered by the ___ in ___

A

Shang; 1600 BC

20
Q

characteristics of this dynasty’s economy: agricultural society, introduction of slavery, trading of silk worms

A

Shang

21
Q

characteristics of the dynasty’s technology: bronze metallurgy, bronze chariots, ceremonial bronze vessels with inscriptions

A

Shang

22
Q

Lady Fu Hao’s Tomb

A

tells about the lifestyles of royalty and illustrates burial customs for Shang monarchs

23
Q

Writing of the Shang dynasty:

A

oracle bones which a shaman interprets, logographic writing used for divination ceremonies - has one picture for each word

24
Q

Shang Dynasty used housing of __

A

rammed earth housing; walls made of earth

25
Q

how many kinds were in the Shang dynasty?

A

27-28

26
Q

Shang dynasty sacrificed:

A

sometimes humans (usually captives, 300-400 at one time), dogs and horses

27
Q

the Shang Dynasty was replaced by the __ in __

A

Zhou; 1027 BC

28
Q

Two periods of the Zhou:

A

western and eastern

29
Q

under this dynasty, city-states became more centralized with more political and economic institutions

A

Zhou

30
Q

Zhou implemented __ on commoners

A

consistent taxation

31
Q

Zhou dynasty sacrifices:

A

offerings performed to keep the ancestors alive, not for the sake of gaining personal advantage

32
Q

the Zhou inaugurate a transition from tribal to __ society

A

feudal

33
Q

Mandate of Heaven

A

self-existent moral law whose constant, reliable factor was virtue

34
Q

Li

A

ritual or ritual propriety; any social responsibility that helps to bind society together

35
Q

Ren

A

humaneness, selflessness in order to dwell in harmony with others; showing concern for the well-being of others

36
Q

Dao

A

way or path

37
Q

Dien

A

heaven, master of all things, implies transcendence

38
Q

Shu

A

treat others as if their hearts were your own

39
Q

De

A

virtue or integrity

40
Q

Junzi

A

noble-minded gentleman or refined person