Exam 1 Flashcards
Who argued that when one joins a social contract one reserves the right of revolution if the government’s actions become repressive and you have attempted to redress grievances
Locke
Locke argued that we join into society only out of fear of death
False
For which of the following was life in the state of nature “solitary, poor, nasty, brutish and short”?
Thomas Hobbes
For Thomas Hobbes, life without government was
characterized by animal like conflict in which no one was truly safe
For Thomas Hobbes, government was necessary for ____________ whereas for John Locke, government _______________________.
survival; preserved order by protecting property
The earliest function of government according to Hobbes and Locke was
guaranteeing the safety of life and property
The most extreme social contract theorists (giving the least power to the people) was John Locke
False
All of the following are consistent with John Locke’s views EXCEPT
the only way to ensure people’s safety is to have an all powerful ruler
Rousseau argued that there were two types of lies- a de facto lie and a(n)
de jure
Rousseau argued that women are the bane of male authority and should never attempt to guide men in any form
False
Rousseau argued that in the state of nature man was independent and happy
True
Machiavelli argued that man had a natural desire for
acquiring
For Hobbes the _____________ were driven to form government for survival; while for Locke the _________ formed government to protect their property.
weak, strong
Socrates argued that the best type of government was a mixed and fluid one which allows for change.
False
Locke argued that the best form of government was
any as long as everyone votes for it
The Ring of Geyges is a mythological ring that makes its bearer invincible.
False
Which of the following theorists argued that democracy was the only legitimate form of government
Rousseau
The social contract theorist who believed that the contract must be renewed daily and at each vote was
Rousseau
The philosopher who believed that human nature was inherently good was
Rousseau
The system wherein citizens come together to discuss and pass laws is called a
direct democracy
The political system where those who have governmental authority get and retain authority directly or indirectly as a result of winning free elections is called
representative democracy
Socrates argued that man was by nature a political animal and needed to participate
False
Socrates argued that censorship of ______________ was of particular importance because it lead to false emotions
Music
Which of the following philosophers argued for direct rather than or representative democracy?
Jean Jacques Rousseau
In most democracies it is necessary for decisions to be made by representatives rather than by citizens themselves because
it is difficult to bring together large numbers of citizens for discussions and votes
In order for one’s soul to be balanced _________ must rule
reason
Cephalus’ definition of justice was
giving back what is owed
If you are going to war, Machiavelli would argue for you to use
your own men, they are less destructive
Rousseau argued that man’s troubles began when he discovered he had desires
False
Machiavelli argued that you should rule out of
Fear
Machiavelli argued that letting people vote was a good idea because while you could fool people in particulars you could not fool them in generalities
False
Hobbes’ view on life was very dim.
True
Machiavelli argued that Fate is like a woman because it
is fickle
Rousseau argued that there were two avenues needed to return men to independence and happiness one was through the power of love; the other
educating them to independent thought
Machiavelli argued that one should look like the lion but be the fox; which meant
one should appear brave and loyal but in the end do what needs to be done
The moderns set a new and higher standard for government and the purpose of human existence.
False
Aristotle argued that man had a natural desire to acquire which meant that we are never satisfied
False
Aristotle argued that complete censorship by government was not possible to bring man to virtue or perfection because
it would not allow for people to make the choices to lead a virtuous life.